With the baptism of infants, which is the predominant way the Catholic Church is maintaining itself today, we have an even more difficult situation. The Catholic Church has rightly defended the validity of infant baptism, citing its ancient and continuous practice and enunciating its theological justification. It has pointed out that infant baptism depends, for its ultimate effectiveness, on the baptized infant's being raised in an environment in which the infant can become a mature, committed Christian.
Christianity is considered to be a living religion especially in terms of the reach for salvation. In the present through the practice of Baptism, Christians believe they die to the life of Original Sin and are born again to Christ, thus able to achieve Salvation. Thus, the tradition and sacred ritual of baptism implies that in order to be active adherents in the Catholic church, one must be baptised, just as Jesus was in the New Testament, “Peter said to them, Repent, and be baptised every one of you in the name of Jesus Christ.” (Acts 2:38) Another way in which baptism demonstrate that Christianity is a living religious tradition, is through the teachings associated with the purpose of human existence. Through the act of Baptism, which is a direct display of the belief in Salvation through Jesus, the purpose of human life is presented in terms of adherent’s purpose to lov...
On one hand, baptism is a sacrament that any human must have because it is a lifelong process of salvation and it is necessary for eternal salvation. Since Adam’s sin, all human is born spiritually death; therefore a newborn in spirit is necessary, in order for humans to have “spiritual eyes open” It will keep the person closest to God, because “open eyes” helps to discriminate good from bad during the person journey in life. Baptism present two parts, an outward and sensible sign, and an inward and spiritual grace implied, but baptism is not sanctification by itself. Furthermore, baptism is the Church’s external affirmation and proclamation of prevenient grace; it is an initiation and incorporation into Christ Holy church. During baptism church as a whole play an active role; first, by welcoming the new member, then after baptism, the church provides the nurture that makes possible a comprehensive and lifelong process of growing in grace. On the other hand Communion celebration by using bread and wine is a remembrance of Jesus death, and resurrection and the waiting until He comes again. The way in which bread and wine is converting into Jesus’s body and blood is a mystery. When during celebration Jesus says “for you” it connotes expiating and sacrifice meaning to liberates “us” sinners. Participate in communion
Mikoski, G. S. (2009). Baptism and the Christian Identity. Grand Rapids, Michigan: Wm. B. Eerdmans Co.
The Central Features of Infant and Believers' Baptism
Introduction
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Baptism is celebrated as a sacrament or a 'mystery' throughout the
Christian community all across the world. Within the Orthodox and the
Roman Catholic Churches all-together, there are seven sacraments
including the baptism which is one of the sacraments of initiation the
other sacraments are; marriage, Holy Communion, Holy orders, holy
unction (anointing of the sick with oil), conformation and confession.
A sacrament is an outward, physical sign of an inward, spiritual
blessing; also, a service which communicates this blessing to
worshippers.
By taking part in baptism, you become a member of the church you are
being welcomed into.
The prayer evokes the many theological events about the relationship between God and man, and the omnipresence and power God encompasses. The prayer reveals the prefiguration of the sacrament of baptism and how the power and purpose of water, created by God, has through theological history and its relationship with present faithful. The sign of the cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for man by his cross. The different effects of Baptism are signified by the perceptible elements of the sacramental rite. Immersion in water symbolizes not only death and purification, but also regeneration and renewal. Thus the two principal effects are purification from sins and new birth in the Holy
Here one can see the significance of baptism extending far beyond the momentary act that is the baptismal rite. Baptism is an act of birth; it gives an immediate and direct connection with Christ’s resurrection, and it lays the foundation for fellowship, which
A philosopher named Augustine helps to clear up the controversy over infant baptism being right or wrong. Augustine raises the issue that, the apostolic creed states that there is “one baptism for the forgiveness of sins.” Since the creed presents this then the church followed that infant baptism remitted original sin.
Baptism is done once as an act of forgiveness from sin and an entrance into the family of God while the Lord’s Supper is often repeated to remind them that they need the spiritual nourishment Christ brings to us and that Christ, our living saviour is present with us, now and in the future.
According to Green, “Infant baptism stresses the objectivity of the gospel. It points to the solid achievement of Christ crucified and risen, whether we respond to it or not…it is the standing demonstration that our salvation does not depend on our own very fallible faith; it depends on what God has done for us.” Such an understanding maintains that infants are guilty of Adam’s sin, thus they stand condemned apart from Christ’s redemption. However, Dr. Howell disagreed Green and Calvin by arguing for an infant’s salvation, apart from baptism, according to God’s character; thus infant baptism is unnecessary. Furthermore, Green blended the two arguments by stating that Reformed paedobaptism symbolizes God’s action toward believers in mercy (Eph 2:4), when he God takes people incapable of understanding the things of God and awakens them to spiritual truth. subsequently, Green’s understanding of paedobaptism symbolized God’s redemption of sinners, while believer’s baptism represented the believer’s response to God’s redemption. Therefore, Green’s understanding provides the best option for the acceptance of Reformed paedobaptism, as it maintained Reformed doctrine, while giving credence to the biblical doctrine of believer’s