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Impact of confucianism
The role of religion in government
The impact of confucianism on society
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Definition of democracy
Before discussing the relationship between Confucianism and democracy, it is important to clarify what definition of democracy will be adopted as it sets the agenda and the framework of the analysis. As argued by many scholars, democracy is an essentially contested that there is no unitary definition can fit universally without regard to context (Whitehead, 1997). Basically, it can be classified into a procedural and substantive concept.
Procedural democracy sets a lower threshold for democracy. According to Huntington (1991), the essences of democracy lay in ‘open, free and fair’ elections, regardless the qualities of government produced by them. Concurred with Schumpeter (1965), democracy is nothing more than an institutional arrangement of competitive struggle for people’s votes while Confucian perfectionist, Joseph Chan (2013), defines democracy as a value-free political system. On the other hand, democracy has long been linked with liberal values, for example equality, individual liberty and freedom of expression that today is often known as substantive concept of democracy. Held by Dworkin (1997), protection of rights and liberties shall be the basis of democracy that intrinsically embraced people as equals in the society.
Highlighting the divergence between the definitions of democracy reveals different expectations from procedural and substantive concepts. Expectations, in return, influence the scope and direction of the analysis of compatibility of Confucianism and democracy.
Confucianism: In conflict with democracy
Confucianism, described by (Ackerly, 2005), is a moral code of ethics stressing on personal virtues, instead of upholding individual rights. It plays an indispensable guiding prin...
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...id development. While in China, socialism, instead of Confucianism, is adopted as the state ideology, the root of Confucianism is deeply seated in the society that the Communist Party inexplicitly manoeuvres Confucianism as an attempt to mute opposition and to reinforce its control in the society. The same idea of prioritising social harmony over individual rights is borrowed by the Chinese government as an slogan in pacifying the dissatisfied people as well as a political tool in prosecuting those pro-democratic political dissidents who spread their ideas to the public (Venezia, 2010). Thus, Confucianism on one way limits individuals’ alternatives in safeguarding their freedoms and interests due to the consideration of interpersonal harmony while being manipulated by the states as a buffer of challenges to the regime, especially in authoritarian states like China.
Confucius was a philosopher, political intellect and an educator whose philosophies have significantly prejudiced not only the Chinese principles but the entire world evolution. He lived through the “Spring” and “Autumn” epoch of Chinese history, when east central China was separated over a dozen fighting states. The inordinate ailment and grief he saw swayed his political thoughts, which highlighted command, grading and the rule of a compassionate self-governing state.
Confucianism is a philosophy and way of life formed in China by Confucius, an early Chinese philosopher. It began as a simple concept with ideals of personal virtue, simple filial piety, and basic gender distinctions and social inequalities. But, over time with the emergence of Neo-Confucianism it began to transform into a way of life that was degrading towards women with certain hostilities towards rivaling religions. In its early period, from around 500 B.C.E to the Common Era, Confucianism changed in that it became the leading belief system and a major part of Chinese tradition. From the transition into the Common Era to the end of the Classical time period, Confucianism was altered because of a loss of popularity following the collapse of the Han dynasty and the corruption in the governing political system. In its ending period, the post-classical era, Confucianism underwent perhaps its biggest adjustments with the emergence of Neo-Confucianism. The ideas and virtues presented in the “rebirth of Confucian philosophies” of intolerance of foreign religions and extreme filial piety...
“The spread of Confucianism across East Asia was accomplished largely through voluntary and consensual means, rather than by conquest o...
Confucianism and Daoism are two influential schools of thoughts that have existed in ancient China around the 6th century BCE. The former, led by the politician and philosopher Confucius, proposed that humans live in society according to a set of predefined rules and that they transform society through political action. Whereas the latter, led by the philosopher Lao-Tzu, promoted the idea of inaction; people should go with the flow instead of taking action to control their lives and dominate their surroundings. Although, at first glance Daoism and Confucianism seem to be two opposing philosophies, a more in depth analysis of two of their key ideas –filial piety and education—reveals that they do share some similarities.
In making this argument this essay seeks to five things. Firstly, to define democracy within the contemporary context offering the key characteristics of a modern re...
It can also be argued that the political activities of Chairman Mao’s Communist China were more of a continuation of traditional Imperial China, based heavily in Confucian values, than a new type of Marxist-Leninist China, based on the Soviet Union as an archetype. While it is unquestionable that a Marxist-Leninist political structure was present in China during this time, Confucian values remained to be reinforced through rituals and were a fundamental part of the Chinese Communist ...
“Democracy is a personal way of individual life; that it signifies the possession and continual use of certain attitudes, forming personal character and determining desire and purpose in all th...
Religion is an interesting aspect in the Chinese context because of the part it played in history. Christianity did not spread as successfully in the East as it did in Europe and the isolated thoughts of the Chinese at the time. The fundamentals of Confucianism include and encourage humanities pursuit of knowledge and understanding of their self and...
2. Confucianism sought to help streamline society and encourage proper participation in politics. Filial piety was said to have even mimicked a form of bureaucracy in the family unit. This stands in sharp contrast to Daoism which urged its followers to withdraw from political life and find solace in nature. Interestingly though, Daoism was seen as complementary to Confucianism, and
Confucianism is a moral and religious system of China. Its origins go back to the Analects, the sayings attributed to Confucius, and to ancient writings, including that of Mencius. Confucius was born a mandarin under the name Kongzi. It was developed around 550 B.C. In its earliest form Confucianism was primarily a system of ethical concepts for the control of society. It saw man as a social creature that is bound to his fellow men by jen, or “humanity.” Jen is expressed through the five relationships—sovereign and subject, parent and child, elder and younger brother, husband and wife, and friend and friend. Of these, the filial relation is most important.
Confucius’s counsel and guidance recorded in The Analects instilled wisdom when they were first recorded and continue to provide a thought provoking analysis of life and the checkpoints that guide it. The Master’s commentary on restraint, diligence, decency, and citizenship are well intended and relevant. Politics and the role of government also come under scrutiny as Confucius offers his insights in bettering the organization of power. His proverb-like admonitions use clear examples of everyday life allowing them to be understood and easily digested. Confucius’s own eagerness and willingness to share goodness he experienced makes it easier to apply and practice in one’s own life.
Confucian culture has persistence, so it does not disappear with the annihilation of the old system. Confucian culture, formed under two thousand years of feudal autocratic rule, not only exists for a long time, but also still has important influence on Chinese contemporary political life and political culture with its strong vitality. The theme of moderation is to educate people consciously to self-improve, self supervise, and self educate, and train themselves have the ideal personality. Fundamentally, the Confucian thinks that the root of governing revolution lies in the will of people, therefore, it should govern from the will of people if it wants to achieve the social governance, which has its profound meaning (Chan, Cho, 2014). The emergence of a lot of social problems, in the final analysis, is due to the lack of governance...
Legge, James, Trans. Confucius — Confucian Analects, The Great Learning, and the Doctrine of the Mean. New York: Dover Publications, 1971.
The topic of democracy in China is a highly controversial topic. Although China has not democratised, it has done well in the global situation amongst its democratic competitors. Since the path to democracy is different for each country, we cannot expect that China would follow the same path or same model of democracy as the western nations. This essay will look at what democracy is and how it can be placed in a Chinese context as well as looking at the proponents and opponents of democracy in China. It will also look at whether China is democratising by focusing on village elections, globalisation and the emergence of a civil society. These specific topics were chosen because they will help provide good evidence and arguments to the topic of democratisation in China. The main argument in this essay will be that although China is implementing some changes that can be seen as the beginning of a road to democracy, there contribution should not be over estimated. China still has a long way to go before it can be considered that it is democratising. The small changes are good but China still has a long road ahead of itself to achieve democracy.
Firstly, K. Isbester mentions that democracy has a different meaning for everyone, as some can define democracy as a good aspect for development, on the contrary other believe that it is nothing more than voting after several years. Although, Latin America see democratic g...