Zora Hurston And The Harlem Renaissance

The cultural development of a society or group of native people maturates throughout the passing of time and factors that involve fine arts. Innovative clothing, music, artistic trends and more do not blossom overnight but cultivate their way into society through periods and passages of time. However, without notable nobles such as Langston Hughes, William Johnson, Fats Waller, James Weldon Johnson, Bessie Smith, and more the historical message and innovations of the Harlem Renaissance may not have etched its way into the African American philosophy. The evolution of the Harlem Renaissance was an artistic and intellectual surge that molded the mid-19th century’s African American culture and uplifted a symphony of enlightenment through writers

As a powerful, bold voice in the Harlem movement, Hurston shared her feministic viewpoints with Harlem and the rest of the mid-19th century United Stated of America. In an era dominated by men, Zora Hurston created a principal female perspective of the challenges and struggles of the time frame in which she relished. One of her famous writings, Their Eyes Were Watching God, was and still is admirable. Not only are Hurston’s literarily projects an asset and proof of the artistic and intelligential genuine thriving during the Harlem Renaissance but contributions such as her anthropological fieldwork in Jamaica and Haiti (Gates and Smith 932). Zora Hurston impacted Harlem, New York and the rest of the world in astonishing

Many writers and artists mourned at the truthful knowledge that their innovation world was not at all like most African American societies whose oppression was highly greater in some areas and contrasting views between exceedingly noted and upcoming writers and artists (Gates and Smith 940). The converse grew between writers as “Hughes insisted that the black artist must recognize that his or her link to Africa was a precious resource; Cullen preferred to suggest instead that Africa was a source of confusion and ambivalence.” (Gates and Smith 941). Due to opposing views such as these, the movement began to