The Problem of Women
The greatest problem for women is being a woman. The feminist rally cry, ‘the personal is political’ aims to depict that the many personal problems women face are due to the fact that there are societal oppressions toward them. Xie Bingying’s life gives an amazing depiction of a woman’s struggle between what society and her traditional family want for her and what she wants for herself and her country.
From the start of Bingying’s life the disappoint of her double X chromosome was evident. The first thing her family thought of when she was born was that although she was a very observant excited baby she would not amount to much because it was, “Too bad it’s a girl. If it were a boy he surely would become a big official” (3). She grew up in a traditional family. Her father was very smart and could have joined a government post because he had placed high in the special exams for economics (6). He believed in Confucius and Mencius thinking, traditional morality, like absolute obedience to parents, and old fashion in his thinking but was open to new ideas (5). Her mother was strict and believed in all women should be
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One example of unjust prejudices was that women in the Guangxi Province said to complain, however they “just lowered their heads and worked like cows and horses” (263). Bingying does not even refer to these women as people, they were merely animals doing as they were told. While they were not finical independent, they did support their families by carrying one hundred to two hundred pounds, meanwhile their husbands did mostly nothing (263). Bingying had no interest in impressing her future in-laws to the arranged marriage her parents made. When her mother imprisoned her, she used her notions of revolution to get through
There are little to no direct accounts of how individuals’ lives were a couple thousand years ago in Ancient China. With a wealth of information on the rise, decline, and fall of empires, Michael Loewe, a sinologist who specializes in oriental studies and theology, writes an imaginary story about a hero named Bing set around 70 BCE. Bing: From Farmer’s Son to Magistrate in Han China is Loewe’s fictional portrait of life during the Han Empire. It is by no means a comprehensive historical account of Han times, in fact, it was written with those readers who are not familiar with Chinese in mind, however through the life of Bing we can gage how the lives of laborers, those involved in military service, merchants, and government officials might
Some of the more fascinating documents of the Han period in ancient China were arguably those written by women. The writings were at once contradictory due to the fact that they appeared to destroy the common perceptions of women as uneducated and subservient creatures while simultaneously delivering messages through the texts that demonstrated a strict adherence to traditional values. Those are the paradoxical characteristics of prominent female scholar Ban Zhou’s work called Lesson for a Woman. Because modern opinions on the roles of women in society likely cloud the clear analysis of Zhou’s work, it is necessary to closely examine the Han’s societal norms and popular beliefs that contributed to establishing the author’s perspective and intent.
“Small Happiness” is a documentary about women of a Chinese village. The title derived from the quote, “To give birth to a boy is considered a big happiness, to give birth to a girl is a small happiness.” It covered a variety of topics such as how women view their bodies, marriages, and families. From the documentary’s interviews of women of different ages, we can see although the tradition of male dominance in the Chinese society remains, the lives of rural Chinese women have changed significantly in the last half century.
From the beginning of Wang Lung’s marriage to O-lan, she saved him time, money, and effort without complaint. She offered wisdom when asked and was smart in the ways of the world. During the famine, when the family went south in search of food, O-lan taught her children how to beg for food, “dug the small green weeds, dandelions, and shepherds purse that thrust up feeble new leaves”(p. 128). She raised her children prudently. She knew how to bind her daughter’s feet, and she gave them a better childhood than she had had. O-lan knew that the land was the only consistent thing in her life, so she willingly helped Wang Lung as he bought more and more land. O-lan knew her place in the family was as a wife and mother. As a wife, she fe...
ꀀ ꀀine a world of unequal social status. Envision a world where customs are different, whether that is through family or political standpoints. In America, in today’s day and age, every human being despite their gender is supposed to be seen as equal. In our modern world, gender equality is beginning to prevail, and men and women are looked at on the same level. However, there are still flaws in our society. Some of these flaws are exemplified through Cao Xuequin’s novel The Story of the Stone: The Golden Days, Volume 1. The Qing Dynasty, as depicted through the families in the book, portrays a life of unequal gender relations, through marriage, family matters, and education.
The women represented in this essay may come from similar backgrounds, but have both grown to become drastically different human beings. One in a desperate attempt to keep the peace in her marriage and keep her family together, has given up nearly every form of freedom she has the right to have as a human being. The other, however, lives independently and freely, having given working hard to achieve her goals a chance.
In a village left behind as the rest of the China is progressing, the fate of women remains in the hands of men. Old customs and traditions reign supreme, not because it is believed such ways of life are best, but rather because they have worked for many years despite harsh conditions. In response to Brother Gu’s suggestion of joining communist South China’s progress, Cuiqiao’s widower father put it best: “Farmer’s have their own rules.”
The fact that the fictional mothers and daughters of the story have unhappy marriages creates a common ground on which they can relate. However, marriage has different meanings for each generation in this book. In the mothers’ perspective, marriage is permanent and not always based on love. Especially with their marriages in China, which was a social necessity that they must secretly endure in order to be happ...
Firstly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese family were considered as a shame for the family. The sons of the family were given more honour than the daughters. In addition, some daughters were even discriminated. “If you want a place in this world ... do not be born as a girl child” (Choy 27). The girls from the Chinese family were considered useless. They were always looked down upon in a family; they felt as if the girls cannot provide a family with wealth. Chinese society is throwing away its little girls at an astounding rate. For every 100 girls registered at birth, there are 118 little boys in other words, nearly one seventh of Chinese girl babies are going missing (Baldwin 40). The parents from Chinese family had a preference for boys as they thought; boys could work and provide the family income. Due to Chinese culture preference to having boys, girls often did not have the right to live. In the Chinese ethnicity, the family always obeyed the elder’s decision. When the family was trying to adapt to the new country and they were tryin...
The early part of the novel shows women’s place in Chinese culture. Women had no say or position in society. They were viewed as objects, and were used as concubines and treated with disparagement in society. The status of women’s social rank in the 20th century in China is a definite positive change. As the development of Communism continued, women were allowed to be involved in not only protests, but attended universities and more opportunities outside “house” work. Communism established gender equality and legimated free marriage, instead of concunbinage. Mao’s slogan, “Women hold half of the sky”, became extremely popular. Women did almost any job a man performed. Women were victims by being compared to objects and treated as sex slaves. This was compared to the human acts right, because it was an issue of inhumane treatment.
Women usually worked as secretaries or on the assembly line because “bosses felt that young women were more diligent and easier to manage” (p. 56). Men, however, were either in a high managing position in the factory or worked in the lowest of jobs available, such as a security guard or driver. It was interesting to learn that about one-third of all of China’s migrants are women. These women go to the factory towns to work, but also, a majority of them leave their homes to see the world and experience life on their own for the first time. Chang makes a point that “to some extent, this deep-rooted sexism worked in a woman’s favor” (p. 57). The statement is supported by the idea that women are less treasured in their families; therefore, they had more freedom to do what they wanted with little care from the family. Shockingly, Chang noticed that no woman ever complained about unfair treatment. “They took all of these injustices in stride” (p.58). The women were grateful for the opportunity leave home and gain a sense of freedom; injustice was not a prominent
In Amy Tan 's Two Kinds, Jing-mei and her mother show how through generations a relationship of understanding can be lost when traditions, dreams, and pride do not take into account individuality. By applying the concepts of Virginia Woolf, Elaine Showalter, and the three stages of feminism, one can analyze the discourse Tan uses in the story and its connection to basic feminist principles.
Is it fair to judge someone by their sex? In traditional Chinese culture, many judgments were made about a person just by observing their sex. The woman was looked upon as an inferior being. They had little or no status in society, and little was expected from them. They were discriminated against when they tried to stand up for themselves. Chinese culture was customarily male dominated. The male was expected to do most of the work, and the woman was expected to stay at home with their mouth shut. This custom leaves an unwelcome feeling in a woman's heart. They feel like no one cares, and it makes it much harder to live with an optimistic view on life. In the novel, The Joy Luck Club, by Amy Tan, reviews the lives of three Chinese women, Ann-Mei Hsu, Lindo Jong, and Ying Ying St. Clair. These women grow up in traditional Chinese homes, where there is sexism. They deal with serious problems that corrupt their lives. Through perseverance and the passing of time their lives return to normal. Ann-Mei, Lindo, and Ying Ying are subjugated by males because of their sex, and Chinese tradition. Ann-Mei was oppressed in many ways. Her mother was invited to spend time at the home of a wealthy merchant named Wu Tsing. At night he would come into Ann-Mei's mother's room and rape her. Despite emotionally scaring Ann-Mei this demonstrates the lack of respect for a women in China. Ann-Mei's mother is forced into concubinage because of her lack of power as a women. She becomes the third wife. As a third wife she maintains very little status in the home of Wu Tsing. Ann-Mei's family disowns her mother because by becoming a third wife she has brought shame to her family. "When I was a young girl in China, my grandmother told me my mother was a ghost". Ann-Mei is told to forget about her mother and move on in her life. The fact that Ann-Mei is told to forget her mother because she has become something she could not control, is preposterous. She was raped and forced into concubinage. The lack of appreciation for a female causes this feeling of shame for the Mei family. Since rape and polygamy is accepted in China, it makes it appear that what Ann-Mei's mother has done is wrong, and what Wu Tsing did was right and normal.
In many ways— that may not be favorable— gender separates human-beings. Often in our society, gender defines a person’s individuality. Whether male or female, gender is a significant factor that contributes to a person’s pressures and responsibilities. As for women, a major social issue today is that their gender identity suppresses and dictates their role among civilization. In literature, authors depict this issue with female protagonist who have restrictions and must maintain her culture’s expectations. If she does not follow the concepts of the ideal woman, the character finds others frowning upon her as she struggles to remain conformed. Eventually she learns to break away from the norm and discovers a new meaningful life. Three works—from
Shan Te has hard time saying no to whoever comes to her asking for help, but men like Yang Sun take advantage of her generosity and loving personality to exploit her. Despite all the good deeds shen Te does to Young Sun, He bravely tells Shui Ta that “Shen Te is a woman: she is devoid of common sense. I only need to lay hands on her and church bells ring.”(56). Yang Sun statement shows no respect to woman probable because of the way the society has been stereotyping women to be devoid to common sense. The same statement can mean that in that society, a women can not hold important government position that involves making laws and policies. Yang Sun believes women are predictable and easily manipulated. He says ‘because I lay my hands on her breasts’’ (56) to be enough justification to why Shen Te is devotional to him. He thinks women are just like a machines that need to be touched on buttons to execute function. It is very shocking for Shui Ta, Shen Te’s double self of to hear a man’s perspective on a woman position in her society through her