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The impact on society of the Salem witch trial
Salem witch trials puritans
Tragedies of the Salem witch hunts in colonial Massachusetts
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The Witch Trials of Salem, Massachusetts were held over three-hundred years ago in the sixteen months between January of 1692 and May of 1693. The first accusations were made by three young girls and occurred on February twenty-ninth of 1692. From there, two of the three women claimed to be innocent, while the third, Tituba, admitted to practicing witchcraft, which spread fear in the minds of many and everything spiraled from there. In fact, it got so out of control that loyal members of the church and even four year old children were among the two hundred accused. As jails filled, a Special Court was formed to judge those accused and on June tenth, the Salem Witch Trials claimed its first victim. This event caused controversy when people realized how …show more content…
More importantly, however, there has been a greater focus on education and scientific research. Therefore, many people in modern society laugh or scoff at the way things were handled during the Salem Witch Trials of 1692 and 1693. Sometimes it seems as if the town of Salem utterly lacked common sense or reason. However, a similar situation occurred in the 1950’s concerning communism often referred to as “The Red Scare”. Similar to the Salem Witch Trials, the only way to live was to admit to a crime you did not commit and blame others; which is a tempting test of morals. Both situations ruined reputations and relationships and damaged trust. The point is, when the timing and circumstances are right, everything can come crashing down together in a wave of paranoia that overtakes one’s brain, ignoring the truth by blocking all sense and reasoning so much so that a four year-old child is blamed for a terrible crime. Therefore, no matter how obviously ridiculous something is, enough fear can convince people of anything, which is terrifying, yet
Times change and people come and go, but fear is a constant, and in “The Great Fear” by J. Ronald Oakley, he describes the wave of fear that occurred in the 1950s. In 1692, the townspeople of Salem were scared into believing that they were among witches, and in 1950’s the “Red” Scare destroyed thousands of peoples lives that were accused of being Communists. Those accused in both witch hunts were put on trial, and while many were killed in Salem, the Red Scare had blacklisted those persecuted.
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
Many people in this world are accused of crimes so absurd that when put to trial, they name others of the same crime to redirect the focus from them to others like it happens in the actual day, every year, with minor cases. McCarthyism was one of those cases that changed history, likewise the Salem Witch Trials. McCarthyism had the same effect on people, people who were accused of communism blame others to lessen their penalty like in the Salem Witch Trials, so how the Salem Witch Trials and the McCarthy Era can connects although the great difference in time?
Cotton Mather, in his The Wonders of the Invisible World, preserved for posterity a very dark period in Puritanical American society through his account of the Salem witch trials in 1692. His description is immediately recognizable as being of the same viewpoint as those who were swept up in the hysteria of the moment. Mather viewed Salem as a battleground between the devil and the Puritans. "The New Englanders are a people of God settled in those which were once the devil's territories. . . . The devil thus irritated, immediately tried all sorts of methods to overturn this poor plantation" (Mather 421). Here Mather is alluding to the Native Americans as being a people associated with the devil rather than with their God, a common point of view held towards all savage people. Mather saw the witches of Salem as being "his [the devil's] incarnate legions" sent to Salem "to persecute us. . ." (Mather 421). The Salem witch trials have become a part of American mythology which has been passed down to each succeeding generation for over 300 years after the village of Salem sent its last witch to the gallows. However, it is the witch trials relevance to modern society more than any other factor that has contributed to its legendary place in American history and mythology. The witch trials that occurred in Salem, Massachusetts, are the precursor to the modern trials where adults are accused of crimes including ritualistic sexual molestation of children. These types of ritualized abuse are commonly linked to Satanic cults. Modern beliefs in Satanists mirror similar beliefs held of colonial witches.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
similarity to the Salem witch trials. The McCarthy hearings are trials in which Senator Joe McCarthy accuses government employees of being Communists. He exaggerates and exploits the evidence and ruins many reputations just as the girls do in the Salem witch trials. The accused, in both cases, are used as scapegoats for society’s problems and the only way to escape direct punishment is to admit to guilt.
“Thou shalt not suffer a witch to live.”, Exodus 22:18. In 1692 , in Salem Massachusetts , the Puritans believed everything in the bible, they also believed in witches and that witches should not be able to live.There were at least 3 causes for the Salem witch trial hysteria. There are: age, gender, and marital status , lying girls, and a divided town.
Salem Witch Craft In 1962 the penalty for witchcraft was to be hung or smashed. There was a big outburst of witchcraft and spells that were going around among the people of Massachusetts in 1962. Some of the women of Salem began the witchcraft, many people started to catch on and follow them. A lot of these people were hung up to what the Bible said about the wrongs of witchcraft.
From the beginning of time there has been conflict between the views of different people and their different groups. Conflict has brought prejudice and fear into communities around the world. As conflict is an inescapable part of any society, it can be expected to extend to the greatest impact possible. The Salem Witch Trials are one such conflict. This conflict caused many to be accused, arrested, and killed. Because of social, economic, religious, and physical problems within the community, Salem Village was present with prejudice and panic causing the Salem Witch Trials.
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
In Rosalyn Schanzerś “Witches! The Absolutely True Tale of Disaster in Salem”, a Puritan religion filled Salem takes the Bible literally. The town starts to find witches which causes hysteria to spread across town causing people to accuse friends of witchcraft. Communism’s Red Scare, internment camps, and the Holocaust are just like these witch hunts because they all caused histeria and actions by people that should not have been taken.
In 1692 everyone was sure that the Devil had come to Salem when young girls started screaming, barking like dogs and doing strange dances in the woods. The Salem Witch Trials originated in the home of Salem's reverend Samuel Parris, who had a slave from the Caribbean named Tibuta. Tibuta would tell stories about witchcraft back from her home. In early 1692 several of Salem's teenage girls began gathering in the kitchen with Tibuta. When winter turned to spring many Salem residents were stunned at the acts and behaviors of Tibuta's young followers. It was said that in the woods nearby they danced a black magic dance, and several of the girls would fall on the floor screaming uncontrollably. These behaviors soon began to spread across Salem. This soon led to ministers from nearby communities coming to Salem to lend their advice on the matter. Many believed that the girls were bewitched. It is believed that the young girls accusations began the Salem witch trials, and they would gather at reverend Parris's house to play fortune-telling games with magic and with Tibuta. One of the games was for them to crack a raw egg into a glass of water and see what shape it made in the glass.
Mass hysteria and irrational fear is not something that just happened during The Salem Witch Trials, and it could happen again. Mass hysteria leads people to do things and believe things that they would not otherwise believe. Societies that feel threatened search for something or someone to hold responsible so that they can resolve the issue at hand.
The red scare was a time where people were falsely accused of being communist spies, and would be sent to prison. If somebody hated their neighbor, a co-worker, or even a teacher they could just accuse them of being a communist spy. Some cases were even so severe as in the case with Julius and Ethel Rosenberg. They were accused for stealing information on the atomic bomb and giving the information to the...
The purpose of my paper is to compare and contrast Arthur Miller’s The Crucible with the actual witch trials that took place in Salem in the 17th Century. Although many of the characters and events in the play were non-fictional, many details were changed by the playwright to add intrigue to the story. While there isn’t one specific cause or event that led to the Salem witch trials, it was a combination of events and factors that contributed to the birth and growth of the trials. Some of these events included: a small pox outbreak that was happening at the time, the revocation of the Massachusetts Bay Colony charter by Charles II, and the constant fear of Native attacks. These helped in creating anxiety among the early Puritans that they were being punished by God himself.