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Puritan witch trials
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From the beginning of time there has been conflict between the views of different people and their different groups. Conflict has brought prejudice and fear into communities around the world. As conflict is an inescapable part of any society, it can be expected to extend to the greatest impact possible. The Salem Witch Trials are one such conflict. This conflict caused many to be accused, arrested, and killed. Because of social, economic, religious, and physical problems within the community, Salem Village was present with prejudice and panic causing the Salem Witch Trials. Witchcraft has been present in many other religions, not only the Puritan religion. Witchcraft was also found in Catholic and Protestant parts of Europe. The Salem Witch Trials were smaller in comparison to those in Scotland, France, or Germany (Hall 3). Though the trials in Salem were smaller, people recognize the Salem Witch Trials as one of the worst times in American history (“Witch Madness” 4). The Puritans believed that the Devil was alive in their community (“Witch Madness” 2). The accusations started in February 1692 in Salem Village, Massachusetts when young Puritan girls were found using magic. The Salem Witch Trials began when Betty Paris, Abigail Williams, and some of their friends began to act strange with odd fits (Hall 1). Because many mental and emotional disorders were not understood, the people of Salem believed it was the work of witchcraft. When sickness or even misfortune came, the most Bednar 2 sensible reason was witchcraft (Godbeer 28). The Salem Witch Trials were a prime example of the prejudice in early America with the different personal lives and beliefs (Adams 26). The prejudice and panic caused much instability in the Salem comm... ... middle of paper ... ...n in Salem."NewLeader.N.p., 1996. Web. 11 Nov. 2013. Godbeer, Richard. ""How Could They Believe That?": Explaining to Students Why Accusations of Witchcraft Made Good Sense in Seventeenth-Century New England." OAH Magazine of History July 2003: 28-31. Ebscohost.Web. 05 Nov. 2013. Hall, David D. "Witch Hunting In Salem." Christian History. N.p., 1994. Web. 05 Nov. 2013. Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print. Kent, Deborah. Witchcraft Trials: Fear, Betrayal, and Death in Salem. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print. Langley, Michele. "The Salem Witchcraft Trials."JuniorScholastic.N.p., 2003. Web. 08 Nov. 2013. Shapiro, Laura. "The Lesson Of Salem." Newsweek.N.p., 1992. Web. 31 Oct. 2013. "Witch Madness."CurrentEvents.N.p., 2000. Web. 31 Oct. 2013.
Sebald, Hans, Ph.D. Witch-Children: from Salem Witch-Hunts to Modern Courtrooms. New York: Prometheus Books, 1995.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
“Thou shalt not suffer a witch to live.”, Exodus 22:18. In 1692 , in Salem Massachusetts , the Puritans believed everything in the bible, they also believed in witches and that witches should not be able to live.There were at least 3 causes for the Salem witch trial hysteria. There are: age, gender, and marital status , lying girls, and a divided town.
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003. 8. Cavendish, Richard. The. “A History of Magic” New York, 1977 pg 69-79 9.
...appenings of everyday life turned into something more. From the belief that women were more susceptible to evil intimidation and for having a weaker constitution since Eve was tempted by the Devil to having a non-existent court system to settle disputes between neighbors or just the fact that there were people who saw an opportunity to gain personal wealth, the Salem witch hunt and trials was more than just a religious cleansing of the community by pious people. They were a microcosm of what could happen when people do not understand the relationships between themselves, their neighbors and the natural cause and effect of the world around them.
When one evokes The Salem Witch Trials of 1692, the image that comes to most peoples minds are that of witches with pointed hats riding broomsticks. This is not helped by the current town of Salem, Massachusetts, which profits from the hundreds of thousands of tourists a year by mythologizing the trials and those who were participants. While there have been countless books, papers, essays, and dissertations done on this subject, there never seems to be a shortage in curiosity from historians on these events. Thus, we have Bernard Rosenthal's book, Salem Story: Reading the Witch Trials of 1692, another entry in the historiographical landscape of the Salem Witch Trials. This book, however, is different from most that precede it in that it does not focus on one single aspect, character, or event; rather Rosenthal tells the story of Salem in 1692 as a narrative, piecing together information principally from primary documents, while commenting on others ideas and assessments. By doing so, the audience sees that there is much more to the individual stories within the trials, and chips away at the mythology that has pervaded the subject since its happening. Instead of a typical thesis, Rosenthal writes the book as he sees the events fold out through the primary documents, so the book becomes more of an account of what happened according to primary sources in 1692 rather than a retelling under a new light.
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Between the months of June to September of 1692, the infamous witch trials in Salem, Massachusetts resulted in the deaths of twenty men and women as a result of witchcraft charges. Hundreds of others faced accusations and dozens were jailed for months during the progress of the trials. There are an infinite number of explanations for the hysteria that overtook the Puritan population of Salem. For example, a combination of economics, religious temperaments, personal rivalries, and precocious imaginations added to the furor (Hoffer, Weisman). Significantly, a book published by Cotton Mathers in 1689, “Memorable Providences Relating to Witchcraft and Possessions” also contributed to instigating the events (Silverman).
The notorious witch trials of Salem, Massachusetts occurred from June through September. It is a brief, but turbulent period in history and the causes of the trials have long been a source of discussion among historians. Many try to explain or rationalize the bizarre happenings of the witch hunts and the causes that contributed to them. To understand the trials and how they came to be, we must first examine the ideals and views of the people surrounding the events. Although religious beliefs were the most influential factor, socioeconomic tensions, and ergot poisoning are also strongly supported theories. A combination of motives seems the most rational explanation of the frenzy that followed the illness of the two girls. This paper looks closely at the some of the possible causes of one of the most notable occurrences in history.
In 1692 the area of Salem town and Salem village became very vulnerable to conflict. Severe weather such as hurricanes had damaged land and crops, the effects of King Phillips War began to impact New England society, and colonists were being forced off of the frontiers by Native peoples. The Church and the government were in heavy conflict. And those residing in Salem began to grow suspicious of one another when some prospered and others hadn’t (Marcus, p13).
Rice Jr., Earle. The Salem Witch Trials. San Diego, Ca: Lucent, 1997. Print. April 2011.
In early 14th century Europe, many people had a strong belief in the supernatural, or more specifically, in the devil giving certain humans (“witches”) powers to hurt others. This belief resulted in tens of thousands of people killed from being accused of witchcraft. The Salem witch trials occurred in 1692 until 1693, when a group of young girls living in Salem Village, Massachusetts convinced the leaders of the town that they were possessed by the devil and blamed many women being the cause of their possessions. It all began when 9 year old Elizabeth Parris, daughter of Samuel Parris (minister of Salem Village) and 11 year old Abigail Williams, niece of Samuel Parris, began having random “fits”. They would have outbursts of screaming, violent contortions, throwing things, and making strange sounds. Doctor William Griggs observed them and diagnosed that they have been bewitched. After his diagnosis, more girls in the village began displaying the same symptoms. (History.com) On February 29, the girls went to court and under pressure from judges Jonathan Corwin and John Hathorne (Hawthorne's great-great-grandfather), they accused three women in their community for bewitching them: Sarah Go...
Before the Salem Witch Trials even began there were still accusations of witchcraft being made starting with Margaret Jones in 1648 but no one had ever confessed before, giving the town officials/judges nothing to prove that witchcraft existed ("The Salem Witch Trials: Facts & History"). What the main cause of the Salem Witch Trials was believed to be was Tituba when she confessed to witchcraft. This community was highly religious and had a strong fear of Satan, as mentioned above, and so when Tituba confessed that she as well as others were witches working for Satan, it caused mass hysteria and caused the massive witch hunt to begin ("The Salem Witch Trials: Facts & History"). Before Tituba confessed there had been no proof that witchcraft existed, however, after she did this led to a witch hunt due to the belief that there could be more “witches” out there causing destruction to the
Blumberg, Jess. “A Brief History of the Salem Witch Trials.” Smithsonian. 24 Oct. 2007. Web.
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)