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Characters and characterisation of the crucible
The crucible essay characters
Characters and characterisation of the crucible
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All through the play of Crucible, pride showed to be an overwhelming factor that lead to persecution. John Proctor was a man that was accused of witchcraft and for his life to be saved he needed to confess. The awful thing was he needed to confess in writing and for that Proctor didn’t want to ruin his name and pride forever. In result, Proctor ripped the confession and got hung for it. Another example of pride in the play was when Giles Corey had gotten pressed to death because he wouldn’t tell the name of the man that accuses Thomas Putnam for trying to steal people's land. I thought that Proctor’s pride was really important because after he signed his confession, Proctor rips up the paper and defies Danforth’s plan to nail the confession
In The Crucible by Arthur Miller, both pride and excessive pride influence the characters throughout the play. Pride is a sense of one's dignity and worth. Excessive pride is being overly confident of one's own self worth. Throughout, pride influences the actions, reactions, and emotions of the characters in such ways to establish the outcome of the story. Three characters are impelled by their pride. Hale, who takes pride in his ability to detect witchcraft; Elizabeth Proctor, whose pride makes forgiving her husband difficult; Proctor, whose excessive pride causes him to overlook reality and the truth.
Pride in itself, can be seen as a positive attribute, however, when it is expressed as arrogance it becomes a fatal flaw that leads to one’s downfall. In the play The Crucible, written by Arthur Miller, John Proctor allows his excessive pride to get in the way of his decisions. John Proctor would rather die honest than live a lie. In order not to tarnish his good name, John makes the corrupt decision of being hanged. Although this act can be seen as noble, it is ultimately foolish because he allows his excessive pride to put him to death. John's corrupt decision to be hanged to save his family’s name and protect his wife was the result of excessive pride.
One example of how John Proctor had too much pride is his refusal to admit to the scandalous adultery crime, his admittance to this could have ended the numerous deaths and trails that occurred in the town. A quote that supports this thought is: “God help me, I lusted, and there is a promise in such sweat! But it is a whore’s
During act 4 Proctor feels ashamed of himself for having sign a paper of him confessing to witchcraft but danforth want to nail that confesion to the church doors and Proctor to ashamed with himself does not give back the confession and says “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name, God knows how black my sins are! It is enough.”(the crucible act 4 Arthur-miller) here shows that proctor trying to keep his name is too ashamed to have it posted for all to see then he says “Because it is my name! Because I cannot have another in my life. Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul, leave me my name!” showing that he wants some dignity when this is
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
In the story, “The Crucible”, John Proctor is thought to be a sinful person because he does not know all of the commandments and sometimes plows on Sundays. The author does not reveal this to the readers directly but tells them what others have been saying about him. Readers can also learn that Proctor is quite prideful. His main goal was to save Elizabeth from hanging, but when Danforth gave him a deal that would save Elizabeth he did not take it. Proctor was too proud to take the deal. Also when Proctor confessed to seeing the devil, his pride got in the way from saving his life. He did not want his name to be slandered.
First, in The Crucible, John Proctor is very well known in the town of Salem. “John Proctor was not simply a farmer but a man of significant wealth derived from diverse sources: inheritance, farming, rents, tavern keeping, and commercial ventures” (McGill 5). The Proctors get their wealth from many sources which has caused them to be very high in the social class. “Miller does refer to Proctor as a farmer, notes that he has followed the family tradition of tinkering with inventions, and consistently implies that he and his friends represent a social element inferior to the Putnams” (McGill 5). During The Crucible John Proctor is constantly faced with the problem of preserving his good name. “Previously preferred over truth, his good name is now preferred to life itself” (Popkin 7). John Proctor’s reputation is very important to him and he consistently tries to maintain his status in Salem. When it comes to his trial he chooses to give up his own life rather than tarnish his ...
In Arthur Miller 's book “The Crucible” there is an inadequacy of honesty which is a very important trait for everyone to learn. In this essay I am writing to prove that the paucity of honesty is negative and was very prevalent in Salem and that very few people remained truthful throughout the Salem Witch Trials. The dishonesty in The Crucible would soon lead to the deaths and imprisonment of many residents in Salem. Those accused would lie and accuse other people to stay out of trouble from the authorities, but this took the life of many innocent victims. In Miller 's book Dishonesty is expressed by almost everyone included in The Crucible such as Abigail, Mary, and Elizabeth.
Honor, dignity, and integrity are traits that are becoming more and more rare in our society. The Crucible, a play written in 1952 by Arthur Miller, is based on the Salem witch hunts of 1692 and parallels the Red Scare and McCarthyism in the 1950s. In the play, Miller attempts to focus his themes around traits such as honor, dignity, and integrity, and as a result, the theme "is it better to die honorably or live dishonorably" becomes vital to the story and well conveyed throughout it. The characters that exemplify this idea are John Proctor and Giles Corey, both of whom die by the end of the play, and Reverend John Hale and Abigail Williams, who live through the trials.
When faced with a problem, humans usually try to find the easiest, fastest, and most convenient way out of the issue. In order to overcome problems, motivation is needed. However, motivation comes from different places within a person based on the individual’s desires. When looking back to 1692 in Salem, Massachusetts the problem during this time period was witchcraft, and "to be accused was to be assumed guilty, to accuse was to avoid punishment" (Jimerson 37). Fear of punishment causes people to accuse the innocent, and the innocent has no redemption for they were automatically guilty. No one was safe at this time as the cycle continued on and on. In The Crucible by Arthur Miller, Mary Warren is motivated by fear that transitions from Abigail
In Arthur Miller’s The Crucible, various characters, whether it is from physical trials or unseen personal struggles, experience some kind of major conflict. There are those who spend every day in fear, wondering whether or not they will be falsely accused of witchcraft. There are others who struggle with more internal trials, such as forgiving those who have hurt them. The protagonist, John Proctor, was a man of strong moral constitution, and held himself to a high standard for the sake of his good name and family. As a result of this, he struggled with a major internal conflict throughout the play.
Oppression; an extended treatment of cruelty or injustice towards an individual or a group of people. If looked for, it can be found in every society expressed in a number of different ways. Arthur Miller, the author of The Crucible, puts it in a way that is easy to understand. "It is still impossible for man to organize his social life without repressions." This is evident in his play, The Crucible, demonstrating that within a society, oppression will always be present due to personal motives, disputes and misuses of power, as well as distorted religious beliefs.
In this act he finds the goodness in himself to take responsibility for something he did not do just to make up for his sins. He says to Elizabeth, “Spite only gives me silent. It is hard to give a lie to dogs…” (4.136) He wants to confess, but he has to find the courage in him to confess it. He has to swallow his pride in order to confess of something he did not do. After he finds the courage to confess, Danforth makes him sign a confession statement, but he cannot. In support of this Proctor says, “I have confessed myself! Is there no good penitence but it be public? God does not need my name nailed upon the church! God sees my name; God knows how black my sins are! It is enough!” (4.142) Proctor has already confessed and he feels as if that is already enough, but he has to sign the confession or he will be hung. He finds the courage to sign it but then rips it apart before it is hung upon the church, and he could not build up the courage to re-write it. This leads him to being executed. Henry Popkin once again helps support my sources by stating, “The real, the ultimate victim in this play is John Proctor, the one independent man, the one skeptic who sees through the witchcraft "craze" from the first…This is a climactic moment, a turning point in the play. New witches may continue to be named, but The Crucible now narrows its focus to John Proctor, caught in the trap, destroyed by his effort to save his wife, threatened by the irrationality that only he has comprehended.” (143) Abigail’s idea did not go as planned because Proctor rebelled against her. Therefore Proctor was accused and died because he was not going to let Abigail ruin the pureness of his
John Proctor is, at first, willing to offer up a false confession that his life may be spared. Inevitably, John Proctor possesses that fateful attribute known to fall fatal to many human beings - pride. While he has, indeed, been ashamed of his many sins throughout his life, Proctor's soul still clings to his pride and his good name, however soiled it may have become. On the morning scheduled for his execution, Proctor wrestles with the realization that one more sin so heaped upon the rest in his life will make precious little difference in the end; "I cannot mount the gibbet like a saint. It is a fraud. I am not that man.... My honesty is broke... I am no good man. Nothing's spoiled by giving them this lie." (126) He attempts to calm his pride by telling himself that the other accused witches who will not give false testimony to save themselves from the gallows have every right to do so; they led lives free of blame. He, however, he tells himself, did no such thing; what right has he to hang among the righteous? "Let them that never lied die now to keep their souls. It is pretense for me, a vanity that will nor blind God nor keep my children out of the wind." (126) Thus the conviction first reached by John Proctor is to save his life rather than to throw it away in mock martyrdom.
“Calamities are of two kinds: misfortune to ourselves, and good fortune to others. In the Crucible, Arthur Miller uses various conflicts to illustrate the concept of Jealousy. Conflict; along with other key emotions it presents itself numerous times through out this storyline. From Abigail to Putnam, conflict arises in all the characters and helps to tie in with the theme of the trials.