In her novel, When the Emperor was Divine, Julie Otsuka presents the effects of discrimination in order to reveal how a community can manipulate the minority. The characterization of the family develops under fear, isolation and lack of identity. This family is just one example of many innocent Japanese families during the World War II era that were treated wrong. By showing the course of the family’s life in the Topaz internment camp, Julie Otsuka emphasizes the gradual loss of connection between the family through characterization. In the beginning, poor judgement and overlooked identity of the Japanese people forces the family to leave their home and attend the Topaz internment camp. The family and other Japanese people had been notified to move into several …show more content…
Without their old life, the girl was already losing recognition of her mother, “she could hear her mother calling for her in the distance, but that lately her voice had begun to sound farther and farther away”(55). The girl cannot recognize her own mother in the camp where Japanese culture is strongly discouraged. Without belief and culture the mother is not who she used to be in the eyes of her kids. Even when they are not separated from their community the Japanese are still isolated, “When in town if you meet another Japanese do not greet him in the Japanese manner by bowing. Remember, you’re in America. Greet him the American way by shaking his hand”(84). The Japanese are becoming more distant from themselves and their own culture as being Japanese is thought of as nothing to be proud of. The lack of freedom separates the family from their culture and history more than the American people. The Japanese people being converted to American customs is a product of the fear that Americans have in this post-war
Beginning in March of 1942, in the midst of World War II, over 100,000 Japanese-Americans were forcefully removed from their homes and ordered to relocate to several of what the United States has euphemistically labeled “internment camps.” In Farewell to Manzanar, Jeanne Wakatsuki Houston describes in frightening detail her family’s experience of confinement for three and a half years during the war. In efforts to cope with the mortification and dehumanization and the boredom they were facing, the Wakatsukis and other Japanese-Americans participated in a wide range of activities. The children, before a structured school system was organized, generally played sports or made trouble; some adults worked for extremely meager wages, while others refused and had hobbies, and others involved themselves in more self-destructive activities.
'Even with all the mental anguish and struggle, an elemental instinct bound us to this soil. Here we were born; here we wanted to live. We had tasted of its freedom and learned of its brave hopes for democracy. It was too late, much too late for us to turn back.' (Sone 124). This statement is key to understanding much of the novel, Nisei Daughter, written by Monica Sone. From one perspective, this novel is an autobiographical account of a Japanese American girl and the ways in which she constructed her own self-identity. On the other hand, the novel depicts the distinct differences and tension that formed between the Issei and Nisei generations. Moreover, it can be seen as an attempt to describe the confusion experienced by Japanese Americans torn between two cultures.
In a portion of Jeanne Wakatsuki Houston’s memoir titled Farewell to Manzanar, Jeanne’s Japanese family, living in California, is ordered to move to an internment camp called Manzanar. Society impacts the family in many ways, but in this segment of the story we primarily see its effects on Jeanne. The context and setting are as follows: the Pearl Harbor bombing was a very recent happening, the United States was entering into war with Japan, and President Roosevelt had signed Executive Order 9066, allowing internment. Anyone who might threaten the war effort was moved inland into defined military areas. Essentially, the Japanese immigrants were imprisoned and considered a threat; nevertheless, many managed to remain positive and compliant. Jeanne’s family heard “the older heads, the Issei, telling others very quietly ‘Shikata ga nai’” (604), meaning it cannot be helped, or it must be done, even though the world surrounding them had become aggressive and frigid. The society had a noticeable effect on Jeanne, as it impacted her view of racial divides, her family relations, and her health.
Some were as young as fourteen while some were mothers who were forced to leave their child behind in Japan, but for these women the sacrifice will be worth it once they get to San Francisco. Yet, the women desired a better life separate from their past, but brought things that represent their culture desiring to continue the Buddha traditions in America; such as, their kimonos, calligraphy brushes, rice paper, tiny brass Buddha, fox god, dolls from their childhood, paper fans, and etc. (Otsuka, 2011, p. 9) A part of them wanted a better life full of respect, not only toward males but also toward them, and away from the fields, but wanted to continue the old traditions from their home land. These hopes of a grand new life was shattered when the boat arrived to America for none of the husbands were recognizable to any of the women. The pictures were false personas of a life that didn’t really exist for these men, and the men were twenty years older than their picture. All their hopes were destroyed that some wanted to go home even before getting off the boat, while others kept their chins up holding onto their hope that maybe something good will come from this marriage and walked off the boat (Otsuka, 2011, p.
The novel When the Emperor Was Divine was written by Julie Otsuka exploring the life struggles and tribulations of a Japanese American family. The family moved to the U.S. in the 1940s, and the mother is oblivious to the imminent crisis that is set to befall the nation, starting with the evacuation of the Japanese from California. When the family eventually leaves for a composite in Utah, they realize that the same struggles that they face are reminiscent of other Japanese in the camp who are struggling to maintain their identity. Otsuka uses symbols in her novel to advance her thoughts, and critically, add important dimensions and meanings to the deadly plot. Otsuka uses some ‘prominent’ symbols such as flowers, horses, and dust, but from
Throughout history artists have used art as a means to reflect the on goings of the society surrounding them. Many times, novels serve as primary sources in the future for students to reflect on past history. Students can successfully use novels as a source of understanding past events. Different sentiments and points of views within novels serve as the information one may use to reflect on these events. Natsume Soseki’s novel Kokoro successfully encapsulates much of what has been discussed in class, parallels with the events in Japan at the time the novel takes place, and serves as a social commentary to describe these events in Japan at the time of the Mejeii Restoration and beyond. Therefore, Kokoro successfully serves as a primary source students may use to enable them to understand institutions like conflicting views Whites by the Japanese, the role of women, and the population’s analysis of the Emperor.
Monica Sone's memoir shows how growing up was like as a Japanese American in the United States before and during World War II. As the War was upon the U.S it was by no means an easy time for any American citizen, especially the Japanese Americans who dealt with persecution all along the West Coast. Kazuko was born in America to Japanese immigrant parents, known as Nisei which means second-generation Japanese American. While her parents are Issei which is first-generation Japanese immigrants to America. Nisei Daughter primary focus is on the family's strength in the face of challenges ahead, and their capability to give up everything for the country they love. Sone provides the process of assimilation, which is members of a minority group adopting to the behaviors and attitudes of the majority population. In Nisei Daughter, the issue of assimilation becomes especially complex. That is due to the fact that Japanese Americans including the Ioti’s are
“They would swagger and pick on outsiders and persecute anyone who did not speak as they did”(pg 12). Moving the last time, The Wakatsuki family end up in Manzanar. The government ordered the family to move here and it was mandatory. Even, if they were born in America and only had Japanese ancestry. People start leaving camp even before the war ends because the feds are finally stating that their doing illegal things under the Constitution.
In Julie Otsuka’s novel, When the Emperor was Divine, the boy’s emotions are embodied through animals. In mid 1942, the boy and his family are displaced from their home in Berkeley, CA, and relocated to an internment camp. The family is forcibly imprisoned in response to Executive Order 9066, due to their Japanese heritage. The boy’s initial hope and innocence are expressed through a tortoise. The disappearance of these virtues become evident through the animal’s demise. Additionally, images of wild horses display the boy’s desire for freedom and an identity, while their death illustrates his inability to aspire to such things. A tortoise and horses manifest the boy’s internal struggles with his internment. The life and death of the creatures
But for some of the Japanese Americans, it was even harder after they were discharged from the internment camp. The evacuation and the internment had changed the lives of all Japanese Americans. The evacuation and internment affected the Wakatsuki family in three ways: the destruction of Papa’s self-esteem, the separation of the Wakatsuki family, and the change in their social status. The destruction of Papa’s self-esteem is one effect of the evacuation and internment. Before the evacuation and internment, Papa was proud; he had a self-important attitude, yet he was dignified.
Matsumoto studies three generations, Issei, Nisei, and Sansei living in a closely linked ethnic community. She focuses her studies in the Japanese immigration experiences during the time when many Americans were scared with the influx of immigrants from Asia. The book shows a vivid picture of how Cortex Japanese endured violence, discriminations during Anti-Asian legislation and prejudice in 1920s, the Great Depression of 1930s, and the internment of 1940s. It also shows an examination of the adjustment period after the end of World War II and their return to the home place.
Oftentimes the children of immigrants to the United States lose the sense of cultural background in which their parents had tried so desperately to instill within them. According to Walter Shear, “It is an unseen terror that runs through both the distinct social spectrum experienced by the mothers in China and the lack of such social definition in the daughters’ lives.” This “unseen terror” is portrayed in Amy Tan’s The Joy Luck Club as four Chinese women and their American-born daughters struggle to understand one another’s culture and values. The second-generation women in The Joy Luck Club prove to lose their sense of Chinese values, becoming Americanized.
Soon after Papa’s arrest, Mama relocated the family to the Japanese immigrant ghetto on Terminal Island. For Mama this was a comfort in the company of other Japanese but for Jeanne it was a frightening experience. It was the first time she had lived around other people of Japanese heritage and this fear was also reinforced by the threat that her father would sell her to the “Chinaman” if she behaved badly. In this ghetto Jeanne and he ten year old brother were teased and harassed by the other children in their classes because they could not speak Japanese and were already in the second grade. Jeanne and Kiyo had to avoid the other children’s jeers. After living there for two mo...
In addition, shortly thereafter, she and a small group of American business professionals left to Japan. The conflict between values became evident very early on when it was discovered that women in Japan were treated by locals as second-class citizens. The country values there were very different, and the women began almost immediately feeling alienated. The options ...
The Fifteen-Year War was a time of great turmoil and uncertainty in Japan. Various facets of the country were tested and driven to their limits. During the occupation, race and gender began to evolve in ways that had not exactly be seen before. War had a tremendous impact on every part of the life of a Japanese citizen. Both men and women began to fill roles that were completely novel to them. Race became a part of the definition of who people were. As the war progressed and American troops landed on Japanese soil for occupation, more drastic changes occurred. Economic hardship and rations befell the people of the Land of the Rising Sun. Prostitution began to rear its ugly head and rape transpired. Through memory, research, and vivid creativity, the evolution of Japan during the Fifteen-Year War can be analyzed with great scrutiny.