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Sexuality and human society
Sexuality and human society
How does sexuality affect society
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Aldous Huxley uses John the Savage to represents how people in today’s society would behave and react to the society that he created in Brave New World. John is so distressed that he is driven to commit suicide in Huxley’s Brave New World in London because of people’s inability to want more, and strive for something better. John represents the common respected man in today’s society, but in the Brave New World he is an outsider, and different from everyone else. Huxley uses John to demonstrate the flaws and strengths of society's views on suffering, isolation, and sex.
John does not fit in with either of the societies that he encounters. John is the last natural born London child in the New World. Children at the reservation are natural born,
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Suffering shows people the good, and makes them appreciate what they have. The society that Huxley created shows what society would be like if there was no suffering. Everyone is happy with their place in society, and no one knows pain or discomfort. Huxley also creates a drug called soma, that allows people to escape if any of these problems were to arise. Since John was raised on the reservation, he understands and desires pain and suffering. He cannot see a world without it, and think that it makes life worth living. Huxley uses John to show how people in today’s society would view this world he has created. Although many humans dream of a world where they would feel no pain, and everything is easy, and requires no effort, they would not be able to survive, and would seek the pain they once knew. People need hardships to overcome, without it there would be no forward progress and people would not know true happiness. John wants pain, and creates situation that allow him to experience it. When John is talking to the controller he …show more content…
People are encouraged to have sex, and start at a very young age. Anyone can have sex with whomever they want, and it is purely to fulfil desires and not for reproduction. When Brave New World was written, birth control was on the rise, and people were starting to have sex without trying to recreate. The society in Huxley’s era encourages the suppression of human desires, and believes that sex should only be for reproduction, however with the creating of birth control this view started to change. Today’s society people have sex for desire, but encourages people to have a committed relationship with their partner before sex. When Lenina goes to John and tells him that she wants to have sex with him, he confesses his love for her. Lenina is overjoyed and excited to finally have sex with John. John. however, feels like he has to earn her, and thinks that they have to commit to each other. John tells her how people in Malpais get married. He says “For always. They make a promise to live together for always” (Huxley 129). John thinks that they have to commit, but Lenina does not, and is disgusted by the thought of marriage. Huxley is showing what could happen if society continued to disconnect sex and reproduction. Most people in today’s society do not think that children needs to have sex, and believe that people show commitment to one person before having sex in adulthood. The thought of infants and toddlers having sex is
John is a cowboy and as with all cowboys, their lives all revolve around the horse. While he is at home at his grandfath...
The adult John comes to civilized society as an experiment by Marx and Mond to see how a "savage" would adapt to civilization. Frankly, he does not adapt very well. He is appalled by the lifestyle and ideas of civilized people, and gets himself into a lot of trouble by denouncing civilization. He loves Lenina very much, but gets very upset at her when she wants to have sex with him. He physically attacks her, and from that point on does not want to have anything to do with her. When his mother dies, he interferes with the "death conditioning" of children by being sad. Finally, his frustrations with the civilized world become too much for him and he decides to take action. He tries to be a sort of a Messiah to a group of Deltas, trying to free them from the effect of soma. He tells them only the truth, but it is not the truth that the Deltas have been conditioned to believe, so to them it is a violent lie and they begin to cause a riot. When the riot is subdued, John is apprehended and taken to have a talk with Mustapha Mond.
A: Life in The Brave New World changes John in an unusual way. Being a child from the savage reservation, John was taught that morality, rather than conditioned by the Controller. John learned his rights and wrongs from his mother, and his own experiences. John knew a personal relationship was valued, and everyone loved one another. He learned that religion was a major part of his morals. Sex was something done with a mate that is loved.
John has never been able to attend any of the savage’s ceremonies that the savages have arranged. This is mainly due to his complexity as he isn’t actually a savage, but only considered one since he was born on the reservation. Due to his lack of participation, John feels isolated from the savages. John has always been very interested in civilization and when he was told he had the opportunity upon going to the World State, a civilized place. He was very excited, but after visiting it, it did not meet his expectations.
The World State is filled with essentially clones; no one is truly a free thinker, which is why Huxley writes in John. John is the purest form of individual that is present in Brave New World. John Savage is viewed by the society as this sort of animal, untamed and different. John is enthralled by how the ‘civilized’ world views life. The simplicity of life sickens him.
At this point John has fully lost his foundation or family structure he started with at the beginning of the novel. In a “Brave New World” John feels as though he is trapped and wants to leave London and go to Iceland with his companions, Bernard and Helmholtz, the other “A people without the knowledge of their past history, origin and culture is like a tree without roots. ”(Marcus Garvey) Things like religion and other things are frowned upon and totally missing from their knowledge. Everyone was conditioned to think that the only religion or peace they need is soma. Mond argues that “religious sentiment is a response to the threat of loss, old age, and death.
.... The Savage could see that it was nothing but valueless vice, and when he accidentally succumbs to that which he so detested, he commits suicide after waking from his 'soma holiday.' Aldous Huxley is also sending us many warning messages with his novel. If we spend too much of our lives pursuing happiness through physical fulfillment, we will miss out on what is truly important, our relationships with other people and with God. He is also telling us to be careful with our science, or we may end up like the Utopians, mass producing identical citizens, then brainwashing them to think alike, and to think exactly what the government mandates. Huxley tells us not to cheapen sex through promiscuity, because it is supposed to be something to express a deep and undying love to someone, not a simple carnal pleasure. These were just some of the mistakes the Utopians made, all of which contributed to their lives being shallow and meaningless. They were not truly happy, because they misplaced their values and failed to see what brings true joy and peace in one's life. The apparent blissfulness in which they lived turned out to be nothing, their Utopia was not worth the high price they paid.
In Aldrous Huxley’s A Brave New World, pleasure is the main driving force in life. The government uses tools such as the wonder drug soma and the endorphins naturally released during and after sexual intercourse to keep the minds of their well-tended flock off of matters that might concern them if they had not previously been conditioned to resort to a vice the moment that they begin to conceive an ill thought. Lenina 's adulation of John, the Savage, is perhaps one of the more obvious triggers of soma usage within the novel. Lenina does not understand John 's concept of love, and attempts to show her affection in the only way she knows how, and that is by having sex with him. She thinks this is a normal act, but for him, it is sanctity. John believes that one should only express their passion through sex if they are married as is the custom on the reservation. This leads John to call Lenina many obscene names and to send her into the tender arms of soma instead. She merely wishes him to reciprocate her advances, which she would take as meaning that he was happy to be with her. She simply wants the both of them to be joyous in their carnal revelry but “Happiness is a hard master – particularly other people 's happiness. A much harder master, if one isn 't conditioned to accept it unquestioningly, than truth” (Huxley 227, Brave New World). John and Lenina are very different people however, as Lenina tells Bernard “I don 't understand … why you don 't take
Huxley also uses distortion as a way to make people "see" in his depiction of human relationships. In the book, sex is looked upon as a tool for sharing with multiple partners. The frequency with which people sleep with each other is a disturbing aspect Huxley chooses to portray. Lenina Crowne symbolizes Huxley's portrayal of the complete lack of sexual morals and self-respect. Along with Soma, sexual promiscuity is another form in which the governm...
John has great expectation placed upon him by his family and suicide seems to only way out for him. His death is an important part of Josie's discovery process as she comes to realise that while she is poor, she is also free to pursue any sort of life that she wants. John's life, however, was pre-ordained and he had to die in order to achieve his emancipation.
The society in Brave New World is centered around happiness and self-pleasure. The citizens are conditioned from birth to believe that the meaning of life is to be as happy as possible for as long as possible. John, the savage from the reservation, is what we today would consider a “normal human being”. At one point in the story, John says, “But I don’t want comfort. I want God. I want poetry. I want real danger. I want freedom. I want goodness. I want sin.” He does not enjoy the current ideologies of the current world. John’s natural humanity makes him desire the imperfections of life. Mustapha Mond says that John is “claiming the right to be unhappy.” All of these items listed are considered controversial in the Brave New World society, and are connected to suffering and unhappiness.
In Aldous Huxley’s novel, “Brave New World,” published in 1932, two idiosyncratic, female characters, Lenina and Linda, are revealed. Both personalities, presented in a Freudian relationship (Linda being John’s mother and Lenina being his soon to be lover), depict one another in different stages of life and divulge ‘a character foil’. Lenina and Linda are both ‘Betas,’ who hold a strong relationship with the men in their lives, especially John. It can be stated that John may partially feel attracted towards Lenina, because she is a miniature version of Linda, in her youth. They both support the term of ‘conditioning,’ yet also question it in their own circumstances. Nonetheless, they both are still sexually overactive and criticized for such immoral decisions. Linda espouses it from her heart, while Lenina supports the process partially due to peer pressure and society’s expectations. Both female characters visit the Reservation with Alpha – Plus males, and both find a common feeling of revulsion towards it. Linda and Lenina are similar in many ways, yet they hold their diverse views on the different aspects of life.
One major issue that helps maintain social stability in Brave New World is sex. It is thought of as normal for people to be completely open with their sexual nature. It is typical for children to run around naked during recess playing games that are sexual and sometimes homosexual in nature. Every adult is encouraged to sleep with as many different partners as possible. This outlook on sexual nature is quite different from actual accepted views. Today, sex is most widely accepted as a private, romantic event that should take place between monogamous couples. Because sex is a natural need of the human body, people of Huxley’s society feel pleased by being open with their sexuality. Indulging in their sexual pleasures eases their minds and keeps them from questioning the level of freedom they have.
In the first couple of chapters, Lenina, a young woman, is introduced. When we first meet her, we learn that she has been seeing a guy, Henry, for the past 4 months. The reader can assume that this is normal, since the same happens in our everyday lives, but we soon discover that this is abnormal. In the new world, a regulation is set that men and woman cannot be in committed relationships, but are supposed to have sex with as many men or woman possible. The fact that she is not promiscuous enough can get her into trouble. “And you know how strongly the D. H. C. objects to anything intense or long-drawn… why, he’d be furious if he knew…” (Huxley, 41) As the story progresses, however, she becomes an example of new world regulations, admitting that she had sex with many men. “She was a popular girl and, at one time or another, had spent a night with almost all of them.” (Huxley, 57) Old world r...
Not only does Huxley use sex and reproduction as symbols of stealing human rights early in life, but he uses it for their adolescent and adult lives. Strange and alien sexual control is showed at an early age in this society when children of a young age are told to be playing an erotic and sexual game. This continued push on sexual promiscuity, especially on women, is in stark contrast to our own soci...