Vengeance In Old Norse Poetry

1799 Words4 Pages

Tolkien says of Atlakviða that “despite its condition, ‘we are in the presence of great poetry that can still move us as poetry. Its style is universally and rightly praised: rapid, terse vigorous-while maintaining within its narrow limits, characterisation. ” The result is a grim, and terrifying narrative that depicts the lengths people will go to gain vengeance. In Old Norse poetry, there is a central theme of vengeance that underpins the majority of people’s actions. However, violence was not a haphazard occurrence in Old Norse society, but rather a part of an organised system of action based on individuals, feuds and the corresponding method of settlement. It became a means of preserving a person’s honour and followed a set of concrete …show more content…

Elisabeth Vestergaard puts forth the idea that Guðrún‘s character is composed of two roles: the sister and the wife. Until her role she is forced into the singular role of avenger when her brothers are killed. Atli is married to Guðrún, this means that both she and her kin are contractually tied to Atli´s family and it goes without saying that this contract should ensure that both parties are safe from harm from the other. Jesch states that these bonds are “affinal” and as Atli laid violent hands upon his wife’s patrilineal kin, Guðrún is within her right to act with such violence. “Guðrún‘s revenge strikes the essential parts of Atli‘s relations of solidarity“ . Throughout the poems Guðrún takes many forms of revenge; she kills one of Atli‘s men, cuts the foot off of his brother and finally serves Atli his son‘s. In Atlakviða Guðrún destroys the affinal relationship she has with Atli. The sons she kills are evidence to the fact that blood is thicker than water and her brothers´ death call for severe retribution, her status as a mother is put aside as it becomes obvious that her sons belong to the most intimate part of her now enemy and therefore, in killing them, she offends and destroys Atli as father and as a King. Vestergaard argument seems to agree with Steblin-Kamenskij’s argument that Guðrún‘s actions are justified and even heroic, Verstergaard even refers to these acts of violence as

More about Vengeance In Old Norse Poetry

Open Document