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Conclusion of influence of religion on culture
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Women in the modern world have a right to do almost everything if they have the opportunity and are prepared to work hard but in certain societies women are known as the weaker sex. This conclusion is clearly seen in Marquez’s A Chronicles Of Death Foretold. His novella conveys the representation and characterization of how women were trapped within their boundaries in the Columbian society. Men and woman were treated very differently even if they committed the same act. Women would be judged by their actions as compared to men. The author portrays how strict religion and culture has impacted women’s in the novel. Culture, Honor and religion played a very important part in every ones life; these themes and relationships have a vast impact …show more content…
For Bayado it was just a matter of time to find the right girl for him. He had this privilege due to his high social class. Angela made it very clear that she was not interested in Bayado. .” It was Angela Vicario who did not want to marry him. ”He seemed too much of a man for me”, (p) this indicates that Angela was not interested in marrying Bayado. This shows that how women were exploited in the novel. Angela’s family exerted pressure on her to marry Bayado. Angela hints towards lack of love but her mother demolishes it with a single phrase, ”love can be learned”(p). This indicates that there is no space for women to assert or even voice her own choice or opinion. The novel makes us understand how the sister had been trained rigorously on understanding their role as a wife. “The girls had been reared to get married”(p) or Purisima’s claim “Any man will be happy with them because they have been raised to suffer”(p34). The author has also hinted on failed marriages in the novel. Santiago’s mother Placida Linero as told in the novel has a loveless relationship with her husband. Santiago’s farther sexually abused Divina Flor’s mother. This is another example of failed marriage, this also represents how women were exploited in the Columbian society. Marquez seems to show the double standards that exist for men and women, and how difficult it is to determine if and how Angela Vicario's
Rather, it criticizes this culture through its portrayal of women. The narrative is focused on a male and is told by a male, which reflects the male-centered society it is set in. However, when we compare how the narrator views these women to who they really are, the discrepancies act as a critique on the Dominican culture. Yunior, who represents the typical Dominican male, sees women as objects, conquests, when in fact their actions show their resistance to be categorized as such. Beli, whose childhood was filled with male domination by Trujillo and the family she worked for, attempts to gain power through sexuality, the avenue the culture pushes women toward. This backfires, creating a critique of the limited opportunities available for women. La Inca portrays a different side to this, working quietly but in ways that are not socially acceptable through self-employment. Society attempts to cage these women, but they continue to fight against it. Diaz, in an interview, quoted James Baldwin, stating, “Not everything that is faced can be changed, but nothing can be changed until it is faced" (Fassler). He exhibits the misogyny in the system but does not support it, rather critiques it through strong female characters. By drawing attention to the problem, the novel advocates for change. Diaz writes, at the end of part 1, “Nothing more exhilarating… than saving yourself by the simple act of waking”
Men felt superior, “Hombres with the devil in their flesh who would come to a pueblo… never meaning to stay, only to have a good time and to seduce the women,” which made women feel inferior. Women were only used for a man’s pleasure. For that reason, they would not wed them. As generations progressed, they soon found an exception to wed, which considered the woman as the man’s property. Women were never looked as individuals if they got married. Women found control within themselves to not be recognized as only a man’s property, but that they have the opportunity to achieve much greater things than just being a housewife. The women found that their bodies shouldn’t be used for pleasure, but for greater achievements such as widening their education career. Worry, her uncle went missing. It affects the family’s lifestyle since her uncle did not land in the U.S. but somewhere unknown. Mamá, “went wild with worry” which is normal since it is her son (33). Her son is missing, while Mamá’s husband had premonitions of where their son could be located. Terror filled mamá with the “nightmares… she saw her son mistreated and worse,” which can be a mother’s worst fear (33). Mamá fears for the life of her son, the tone is fear and worry. In a Puerto Rican woman’s life, this is far one of her top priorities, her family. Family is one of the biggest priorities in a woman’s life, especially if they sense
Over the past few decades, research on women has gained new momentum and a great deal of attention. Susan Socolow’s book, The Women of Colonial Latin America, is a well-organized and clear introduction to the roles and experiences of women in colonial Latin America. Socolow explicitly states that her aim is to examine the roles and social regulations of masculinity and femininity, and study the confines, and variability, of the feminine experience, while maintaining that sex was the determining factor in status. She traces womanly experience from indigenous society up to the enlightenment reforms of the 18th century. Socolow concentrates on the diverse culture created by the Europeans coming into Latin America, the native women, and African slaves that were imported into the area. Her book does not argue that women were victimized or empowered in the culture and time they lived in. Socolow specifies that she does her best to avoid judgment of women’s circumstances using a modern viewpoint, but rather attempts to study and understand colonial Latin American women in their own time.
“Poverty and exploitation of women in Latin America can never be alleviated because they are rooted in machismo,” meaning that because of the way society was run in Latin American, women can’t advance from the ancient state of mind that they belong in the private sphere and should stay there, because only men are good enough to be out in the public sphere. The reason why society was run in this manner, was because of the machismo feeling engraved in the minds of men and, in some cases, women in society. Alicia, Carolina, and Nancy don’t really have any other choice, than try to survive on their own by doing acts that are not “approved” by the society they live in. Even now, because of their actions, we could even disagree with the way they decided to approach their situation, because even now a day, we could think that selling one’s body or being involved in “off the book”
In the course of Garcia Marquez’s work, the importance of respect was revealed to be taken almost sacredly in the characters’ Columbian culture. Honor was viewed as a crucial piece of one’s morality. Without honor, one was considered an outcast in society. For example, Angela Vicario was sent home on her wedding night because she was not a virgin. As a result, her mother beat Angela for invoking dishonor upon the family. Angela explains to the narrator, “‘I wasn’t crying because of the blows or anything that had happened… I was crying because of him,’“(P. 91, Garcia). Angela acknowledged that her impurity was reprehensible, therefore she accepted her mother’s thrashing. Her immoral actions led to a failed marriage and scorn upon her family, as well as her husband, Bayardo San Roman.
In several cultures, women are seen as archetypes more than men. The proposition of women are instantly idealized and glorified and instantaneously ignore the true complexity of a woman. Countless of these superficial images can be seen across various cultures where the societies within these cultures define what it means to be a female and what type of behavior is and isn’t acceptable within those parameters. The persistent restatement of these stories throughout these generations reinforces the gender system. Women who step out of the norm in these societies are then held punishable for their actions. Alicia Gaspar de Alba pinpoints the three archetypal roles that are given to the women in the Mexican and Chicana cultures. These are, “the mother, the virgin, and the whore.”) (51). These ideologies preserve that all women are determined by these social roles. These roles can easily become an unsustainable way to coexist, as in the image of the “Virgin Mother,” can be seen as opposites with the whore. This demands a division of the perpetual binary. Due to this, women must continually strive to mold themselves to uphold standards that may seem impossible, which then leads into the suppression of their sexuality.
Women in Latin America were expected to adhere to extreme cultural and social traditions and there were few women who managed to escape the burden of upholding these ridiculous duties, as clearly shown in “Chronicle of a Death Foretold”. First, Latin American women were expected to uphold their honor, as well as their family's honor, through maintaining virtue and purity; secondly, women were expected to be submissive to their parents and especially their husbands; and lastly, women were expected to remain excellent homemakers.
As much as men are working, so are women, but ultimately they do not face the same obstacles. For example, “Even if one subscribes to a solely economic theory of oppression, how can one ignore that over half of the world's workers are female who suffer discrimination not only in the workplace, but also at home and in all the areas sex-related abuse” (Moraga 98). This gives readers a point of view in which women are marginalized in the work place, at home, and other areas alike. Here Moraga gives historical accounts of Chicana feminists and how they used their experiences to give speeches and create theories that would be of relevance. More so, Moraga states how the U.S. passes new bills that secretly oppress the poor and people of color, which their community falls under, and more specifically, women. For instance, “The form their misogyny takes is the dissolution of government-assisted abortions for the poor, bills to limit teenage girls’ right to birth control ... These backward political moves hurt all women, but most especially the poor and "colored." (Moraga 101). This creates women to feel powerless when it comes to control one’s body and leads them to be oppressed politically. This places the government to act as a protagonist, and the style of writing Moraga places them in, shines more light to the bad they can do, especially to women of color. Moraga uses the words, “backward moves”
Throughout the novel “The House of the Spirits” by Isabel Allende the reader sees many instances that exemplify the antagonistic nature of man verses woman. Through Esteban Trueba’s raping of many of the women at Tres Marias, his marriage with Clara, his relationship with his daughter Blanca and her with her lover Pedro Tercero Garcia and with Alba Trueba’s relationship with her lover Miguel and her Grandfather Esteban, much of what Allende wants the reader to know about the nature of man verses woman is exposed. Nature pits man against woman, in marriage, love, sex, work, and war. Women can choose their battles and fight them subtly, without really seeming to, because all women know that the men like to think they are in charge when they really aren’t, and that men will fight every battle just to prove that they are men. Triumph over a weaker opponent does not make men stronger. It only makes them feel powerful. Allende writes about women who are able to quietly persevere, always managing to get their own way, without seeming too, because they know the only way to keep men happy is to let them feel powerful and in charge.
Santiago Nasar is going to die. There is no doubt, no questioning, no second-guessing this reality in writer Gabriel Garcia Marquez's book, Chronicle of a Death Foretold. Set in a small Colombian town during the early 50s, Santiago Nasar is a young and rich man destined to die at the hands of the Vicario brothers for deflowering their sister, Angela Vicario, of her virginity. To restore honor to their family name, the two brothers plot to kill the accused protagonist of the alleged crime. However, while Santiago remains in the dark to his impending demise, the rest of the town, aware of the murder plot, does nothing to prevent it. In the wake of the murder, the townspeople desperately want to believe that Santiago Nasar was ill fated to die in order to evade the moral guilt of having killed an innocent man in their ritualized society.
These novels, poems and short stories show how sexism is very much an issue in past decades but also in present and future decades. The America that we live in wants to believe in the fact that all men and women are created equal, it has yet to do anything. Women are still seen as objects to an extent. We are still seen as Daisy or as Charlotte Perkins main character, or the woman Carlos Gomez Andres writes about. The fact that we might die from the loss of freedom, because one cannot escape from an unhappy marriage, is considered ridiculous.
Although prostitution may be one of the world’s oldest professions to this day it is seen as a degrading and disrespectful career especially when regarding female prostitutes. In Chronicle of a Death Foretold, the town is very critical and strict about chastity and premarital sex. Maria Alejandrina Cervantes is the town madam which by society’s standards makes her to most marginalized, but ironically she is not brought down by her society’s rules. Gabriel Garcia Marquez uses characterization and irony to demonstrate Maria Alejandrina Cervantes’s contradictory role and to develop the theme of going against society in Chronicle of a Death Foretold.
In Latin America, women are treated differently from men and children. They do lots of work for unexplainable reasons. Others for religious reasons and family orders and others because of the men involved. Women are like objects to men and have to obey their orders to either be rich or to live. Some have sex to get the men’s approval, others marry a rich man that they don’t even know very well, and become slaves. An important book called Chronicles of a Death Foretold is an example of how these women are treated. Purisima del Carmen, Angela Vicario's mother, has raised Angela and her sisters to be good wives. The girls do not marry until late in life, rarely socializing beyond the outsides of their own home. They spend their time sewing, weaving, washing and ironing. Other occupations include arranging flowers, cleaning up the house, and writing engagement letters to other men. They also keep the old traditions alive, such as helping the sick, comforting the dying, and covering the dead. While their mother believes they are perfect, men view them as too tied to their women's traditions. The men are afraid that the women would pay more attention to their job more than the men. Throughout the book, the women receive the respect they deserve from the men and others around them.
Women in The Count of Monte Cristo possess unique personalities, but intensely similar restrictions. Currently, women in the United States, as well as other countries, are able to have jobs, travel, and participate in many other activities that the ladies Dumas portrays are not allowed to. Feminist analysis of this book reveals the ways of the time and the delicate balance of society’s typical structure. In The Count of Monte Cristo, Alexandre Dumas realistically conveys that when women violate their traditional roles, the balance of life is disrupted. This is evident through descriptions of instances in which females are in the home as well as when they are not.
In his play Death and King’s Horseman, Wole Soyinka shows that women had important and recognized roles in traditional Yoruba society. Women fulfill their social, moral and spiritual roles as mothers, enforces of the discipline, show guidance to the community. Iyaloja, the Mother of the Market, is politically and spiritually critical. Aside from being the enforcer of discipline, her towering image in terms of influence is a great source of nourishment to the entire community. In the play, the women of the market are also capable of assuming positions of power, reducing man’s superiority. Wole Soyinka shows different ways of thinking about power, influence and responsibility.