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Influence and contribution of Christianity on education
Influence And Contribution Of Christianity On Education
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Summary: Liftin focuses his chapter discussing two specific models that Christian Colleges embody: the Umbrella model or the Systemic Model. Both focusses on faith yet one isn’t expected to think Christianly in all parts of education and the other is more faith rooted. Though he addresses that each model contribute something different and unique, not many colleges have combined both models to their education, however, Litfin believes that the umbrella model and systemic model can work to support one another. CLAIM ONE: “ umbrella institutions create an environment congenial to Christian thinking, but without expecting it for everyone.” He makes this claim, to show that many institutions may have been faith based, yet the institution itself …show more content…
This starting point not only does not rule God out from the beginning; it points us towards him, and toward the integrated, Christ-centered reality he has created.” Though there are many things that we can understand and learn from, we are reminded yet again to point it back to Jesus. This claim discusses the importance of knowing that in what we do Christ is integrated in our actions, behaviors, values, etc. Integration Questions Summary: Harold Heie provides another look at integration of faith and learning. He helps us understand that in everything we do should connect us back to God. Integration being multidimensional, Heie focusses on two components that correspond to integration: personal integration and integration of knowledge. He uses both these components to help the reader understand integration through a new perspective, and to see how something such as mathematics can be integrated in faith. CLAIM ONE: “but none of us is ‘faithless.” Growing up, I always believe that faith was a Christian term that only related to those who believed in Jesus. However, this claims helps me to see that anyone has faith, those who believe or don’t. This faith helps us understand our place in this reality, therefore, we all have a
Garrett’s concise treatment of an array of relevant questions is reflected in chapter titles like “Faith and Belief”, “The Bible and Theology”, “Sacramental Faith”, “Spiritual Practice”, “The Kingdom of God”, “The End of Things”, and “Friends or Rivals: Living in a Multifaith World”. Each chapter is a vivid explanation on how our life should be based on love, nothing else but the love of Christ, it contrasts the modern day depiction of God bein...
The thesis of “Teaching Calvin in California” by Jonathan Sheehan is how teaching theology in secular and Christian schools is significant ⏤ disregarding the initial beliefs of the students, “it shades into politics, history, social life”, while using key “intellectual virtues that we need in our modern world”, integrity, reason, creativity, and charity. Fundamentally speaking, Sheehan, argues against the common belief “that theology has no place in the secular college classroom” because he believes theology, through teaching Calvin, results in enhancing the students in full.
Pohle, Amanda. “On the Incarnation.” Sophomore Theology. St. Mary’s Springs Academy, Fond du Lac, WI. 7, 17, 18, 24, 25 February 2014.
“As a Christian learning community, we honor God by the way we work together at our calling. We rejoice in discovering the character and glory of our Creator as we explore His creation. As people who bear God’s image, we pursue the truth of His revelation. That revelation comes to us in the person of Christ, the wonder and beauty of creation, and the Spirit-directed words of the Bible” (Bethel University, Philosophy of Education)
There are many knowledgeable books that introduce religions as well as specific religious traditions. However, students are naturally introduced to abstract methodological issues such as observer bias, rather than the religions themselves. If religions of the world are not approached with purpose and method, then students are likely to gain “stereotypes… of misinformation supplied by certain sectors of the media” (Chryssides & Geaves, 2014). Thus, in order to see how religion is lived in day to day life, one must “walk a mile in [the] moccasins [of religious people]” as Smart (1998) says. Therefore this essay will attempt to answer why it is important to study religion off campus and how this may challenge traditional understandings of religion.
Of all the debates that concern the Christian faith, the most important lies in the understanding of the very one whom the faith professes to follow: Jesus Christ. Who was Jesus Christ, and what did He do here on this earth? In noting the importance of these issues the apostle Paul goes so far as to make the startling claim that the Christian faith is useless if predicated on a false assumption of Christ’s saving work (1 Cor. 15:14). Indeed, there are no truths more central to our faith than the personhood and work of Jesus Christ, and yet serious disagreements exist regarding the nature of these tenets. Jesus lived here on earth as fully divine and yet fully human in one and the same person, and His death on the cross served as a perfect sacrifice and substitute for the necessary punishment of death that all sinners deserve.
Religion, which is meant to enhance the faith of it followers, has done the opposite. The practices of religion have become overwhelmingly factual that the faith component of religion has vanished. In order to be a genuine beliver one must comprise an authentic faith. Both religious leaders and followers must realize that their religion is not factual, but sustained through faith. The key to the gates of heaven is faith, not facts.
“As an institutionalized system of belief and values shared by a group and grounded in faith and the worship of a supreme transcendent being(s).” (Boss, 134)
Lynn Malone, is currently the senior pastor at First United Methodist Church in Monroe, Louisiana. On June 13, 2008, Malone gave a homily that entailed a very key component of the Christian faith, the church. In this homily, the main concept of the homily is the church as being one whole entity. Throughout the homily, numerous examples are given that exemplify this concept. I will be discussing two themes more in depth throughout this paper, the Christian Church as one entity, and the universality of Christianity and Christ’s teachings.
The role of faith has been debated among many theologians, scientists, and philosophers. It has been greatly discussed and depicted throughout history as whether faith is logical when it comes to religion or whether faith is completely absurd. In this essay, I will focus on the role of faith through the lenses of Christian philosophers Sorean Kierkegaard and Paul Tillich. Faith plays an important role in Kierkegaard and Tillich theology; I will critically examine their depiction of faith and compare and contrast their passages. Kiergarrd view of faith is that it is completely absurd where as Ti
“First, there is the call to be a Christian. Second, for each individual there is a specific call—a defining purpose or mission, a reason for being. Every individual is called of God to respond through service in the world. Third, there is the call that we face each day in response to the multiple demands on our lives—our immediate duties and responsibilities” (Smith, ...
God and the Bible’s teachings are used as a framework to find meaning in life and purpose of human presence. Purpose resides in every human’s potential to strive for peace, seek equality, nurture relationships and the environment to achieve harmony with the earth (Valk, 2012). “Guide me in your truth and teach me, for you are God my savior and my hope is in you all day long” (Ps 25:5). The Holy Spirit, known as God’s active force and His power in action (Lk 1:35), is used as a guide by Christians to ascertain and determine what is right. “We choose to act based on good thinking, scripture and prayer, and the Holy Spirit helps us discern the right alternatives” (Shelly & Miller, 2006, p. 89). In seeing others as the image of God, choosing what is right from wrong is influenced by beliefs cultural background and respect for one another. In this religious culture, the tendency to do wrong is seen as sinfulness. However, it is the admission of sin that leads Christians to Jesus Christ to find and experience God’s forgiveness (Shelly & Miller, 2006). The recognition of sin and eventual redemption strengthens the relationship with God which directs a life of service to humanity (Shelly & Miller,
It is impossible to not encounter Christ in one’s life, thus man is faced with the decision to accept or deny Christ. As human reason cannot ask “How?” when concerning Christ, as human reason does not have the capability in understanding anything that is beyond his own being, man is “strained to the limit by the question ‘Who?’” (49). Yet to ask “who” Christ is is a difficulty in itself. Christ, or the divine Logos, reveals himself to man and it is up to the man himself to answer his own question. Who Christ is is who he is to the individual. Yet if one desires to achieve an accurate identity of Christ, one must understand him. In order to understand him, one must “commit…to him in a stark ‘Either-Or’”: either Christ or the world (Bonhoeffer, 43). To commit to Christ is to allow him to take control. It is during this commitment that one learns of the “grace and love of God which [culminated] in the cross” (47). Yet what does it mean to follow Christ? Bonhoeffer stresses the importance of discipleship. Man cannot live by cheap grace, as it is the “grace we bestow on ourselves” (54), and his Christian faith will collapse. Real grace comes with a cost and that is a life to serve Chr...
Abelman, R., & Dalessandro, A. (2009). Institutional Vision in Christian Higher Education: A Comparison of ACCU, ELCA, and CCCU Institutions. Journal of Research on Christian Education, 18(1), 84-119. Retrieved October 6, 2011 from http://library.gcu.edu:2048/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=37208318&site=ehost-live&scope=site