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Compare and contrast locke and aristotle
Relationship between religion and politics
Compare and contrast locke and aristotle
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For decades, one of the most controversial topics has been the nature and purpose of a political community and why do we, as humans enter into one. The two philosophers that are most known for their very distinct ideas of what a democracy should consist of are Aristotle and John Locke. A few of the numerous questions that emerge throughout this debatable matter are as follows: Why do human beings enter into a political community? What is the purpose of a political community? and lastly, What are the characteristics of a good/best political society? Although both parties offer very persuasive arguments, they differ in many ways. Aristotle emphasizes the unity of a community in constant search of a virtuous and noble life for its citizens, while Locke stresses equality and the rights of individuals in terms on liberty and possessions and claims that one who benefits from society, one is incurred to its obligations. Based on all the readings, I agree with Aristotle’s view of an ideal political community because a community with a cooperative and united search for happiness and progression in virtuous activities is far more superior to me than the undeniable materialistic ways of a Lockean democracy.
It is understood that one feels the need to be a part of a political society because it gives a sense of protection and control. A community is sustained by its laws assuring all citizens of fair treatment and protecting them in their many different vocations and responsibilities from unjust treatment by other citizens, with the help of private organizations, and the government itself. Aristotle claims that is it human nature to belong to a community, to have that unity and connection with other human beings striving for survival, vir...
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...me of his claims. I do however, see how making a society worship material objects more than anything else can easily lead for a society to become corrupted into a greedy and deceitful democracy in which an individuals existence is based upon their financial stability. Conversely, an Aristotelian democracy’s intentions most likely or will always remain honest because just as the “uneducated” will better the community by doing what they innately succeed at, the ones who truly understand the purpose of society will be the ones who lead the government; the “educated.” Although it may be human nature for one to want to gain as much economically as possible, as Locke claims, the best and most effective way each community can function is for each individual to remember to share a small amount of their unique individuality and strive for the enhancement of their community!
Thomas Hobbes and John Locke have authored two works that have had a significant impact on political philosophy. In the “Leviathan” by Hobbes and “Two Treatises of Government” by Locke, the primary focus was to analyze human nature to determine the most suitable type of government for humankind. They will have confounding results. Hobbes concluded that an unlimited sovereign is the only option, and would offer the most for the people, while for Locke such an idea was without merit. He believed that the government should be limited, ruling under the law, with divided powers, and with continued support from its citizens. With this paper I will argue that Locke had a more realistic approach to identifying the human characteristics that organize people into societies, and is effective in persuading us that a limited government is the best government.
The dilemma starts off with the dispute between who assert that the policial or active life is the most choice-worthy and those asserting that the philosophic way of life is the best. Aristotle continues to explain three different opinions of what makes a happy course for a government. Firstly, some people ruling neighboring cities”
...s his argument by emphasizing the absolute reason on why property is solely for the use to produce goods and provide services by farming one’s land or building infrastructures; nevertheless the overuse of one’s land exhibits what Locke calls waste, whereas the consumption of goods for the use of trade can result in bartering and wealth. The introduction of wealth creates the motivation for people feel compelled to protect their wealth which leads us back to the concept of entering into a civil or political society for security. Locke believes that civil and political society can ensure the stability, security, and social structure of any given society; but he points out that if the government becomes a tyranny or corrupt only than shall the populace exercise their right to question the authority and overthrow if needed.
Aristotle purposed his theory through a way of stating how political community is best of all for
Throughout history there have been significant debates, theories and agendas set forward as to what the best form of government is. Many of those individuals and groups who have written on the topic have their critics because they offer points that are highly controversial in theory and problematic when put into practice. John Locke and Publius, which is the collective name for Alexander Hamilton, James Madison and John Jay, both published essays with regards to the nature of government and largely championed the notion of democracy. With Locke writing on constitutional government in England and Publius writing on and essentially establishing governmental mechanisms in the United States, both parties inspired the rise of liberalism and democratic government in the modern world (Tinder, 67). However, there are questions to be asked of them and indeed comparisons to be made. This essay will examine the arguments set forth by Publius and Locke with a view to proving that they do indeed champion strong government and arguably exclude arbitrary governmental traits that may constrain attempts to do what is best for the individual rather than the people as a whole. In effect, the constraints they put in place in their texts established a balance of power that had its limits and weaknesses but ultimately appeared to be fair.
Kittay’s work detailing the dependency relationship explains that human rely on each other; Aristotle’s work conveys that human forms household for economical interest; and Marx’s work implied that humans are eventually one classless society with best economical benefits for all. Whether or not being members in community is the best way to live for every human is still debatable, but it is the only choice that humans all made by
Communities throughout time have been shaped by the change of human rights, religion, and abstruse improvements—and in this case, the status on freedom actuates a communities values, morals, and ethics. The quality of a communities could be joined to its reliance from its physical and social aspects, therefore, when parts of a community are differentiated from those qualities, they end up in danger.
Athenian democracy includes participation of all adult, free, male, citizen, made possible for all. If at the beginning and during the thriving period of the Athens democracy the occupations of a state position was considered to be an worthy duty for the citizens, the taking in of ...
Locke states that in order for a civil society to be established, the individuals must forfeit some of their rights that they have in the state of nature. This needs to be done so everyone can live together in peace.
In Plato’s republic, a philosophical account on the kallipolis (the beautiful city) is built on the perspective of Socrates and his discussion between his companions. In the republic, the city in which ones live in depends on the soul and the character of the city one lives in. In this paper the character of human nature and politics will be discussed in how a city is ought to be by the influence of human nature and politics. Firstly, the influence of human nature on politics will be looked at, for example according to Plato on behalf of Socrates; he claims that a just soul creates a just society, where it is human nature to be just, that influences in creating a just political system. Secondly, politics influences human nature, where in the republic when the discussion of guardians starts out between Socrates and the companions, there is political thought discussed between them, where Socrates wants to create the perfect guardians through specific training in all types of skills instituted to creating a perfect protector. Lastly, human nature is human soul if the soul is just the city is going to be just. It is the human nature which has created communities without any political thought put in place; it political thought that forms rules and laws. Thus, human nature is part of the individual understanding of its society that creates an understanding of how one ought to be, which in turns creates rules and laws that is essentially viewed as politics.
Online community is a community where people communicate, exchange information, and make business through the internet access. It's the community of all people who can afford to have a computer or have the ability to access the internet. The internet is easy, inexpensive, convenient to use and available to all.
Aristotle’s emphasis is on the city-state, or the political world as a natural occurrence. He says “every city-state exists by nature, since the first communities do.” (Aristotle 3). Aristotle continually reiterates the notion that the creation of a community comes from necessity; individuals aim at the highest good of all, happiness, through their own rationality, and the only way to achieve happiness is through the creation of the city-state. Aristotle follows the creation of a household and a village to the creation of the city-state in which citizens are able to come together to aim at the “good which has the most authority of all,” (Aristotle 1) happiness. In turn, this necessity for the formation of a city state comes from the idea of man as a rational being. “It is also clear why a human being is more of a political animal than a bee or any other gregarious animal… no animal has speech except for a human being.” (Aristotle 4). For Aristotle, human beings are political animals because of their ability to speak, their ability to communicate pleasures and desires, and their ability to reason. Aristotle’s state com...
Locke’s theory of property is one of the greatest works of political history, of strong merit and in principle lays out an egalitarian foundation of property ownership. This derives from the fact that Locke was a liberalist firmly believing in equality for all. In his two treatises of government Locke (1764:216/222) believes that ‘God gave the world to men in common; but since he gave it them for their benefit, and the greatest conveniences of life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated’. This statement lays the groundwork for his theory since he views the earth to be god given for human consumption. In practice however this theory contains flaws as not everybody can acquire private property. Furthermore the outcome of his theory, it can be argued endorses
...tainly possessed these qualities of life even with all is idiosyncrasies Locke believed we were all created equal that this was “self-evident”. Locke’s’ reason was to abide by the laws of God as well as the government. He thought that we should be mindful of how we treat ourselves and others at all times for as long as we live. . As a result of Locke’s views, he established “New liberties that would be enshrined in civil, social, and political rights”. (Biblical Politics pg. 95) “Although Locke’s new political order left individuals free from subjection to authority and helped overcome gender and similar barriers to personal and social advancement, this order also became problematic: a new-found emphasis on reason ultimately led to a disruption in the human spirit and to new forms of social isolation”.( Biblical Politics pg. 95-96)
An ideal society is in practice a rather difficult aim and even an impossible aim to achieve. Politics implies measures which could and should, in the views of their devisor, be implemented in the hope to create a better society, than that which is already present. The very fact that Plato and Aristotle saw imperfections in the societies in which they lived, prompted them to write their political philosophies. These philosophies provided the first written recognition of politics. In his writings his "The Politics", Aristotle states that "Man is by nature a political animal"(The Politics, 1) in another words, it lies deep within the instinct of man.