In the teaching of “viewing the mind”, Shenxiu taught that meditation could clarify the mind in the direction of sudden enlightenment, which became the fulcrum of daily meditation practice. Historically, the conflict between the disciples of Hongren in the Eastern Mountain School began to show distinctions in the perception of meditation through Shenhui’s criticisms of this form of mediation as a “gradual” form of enlightenment. In The Platform Sutra, the symbolic use of a “lamp” describes the vehicle of meditation as a way to achieve sudden enlightenment, which is utilized by Shenhui to criticize the symbolism of “polishing the mirror” that Shenxiu implies through mediation. The Platform Sutra is primarily a criticism of Shenxiu’s failure to understand the True Mind in a test given by Hongren in order to pass on the Buddhist lineage, or patriarchy. A …show more content…
In this text, Shenxiu is supporting the contention that meditation alone will not suffice in generating a spiritual mindset that will encourage “sudden enlightenment” in the practitioner. This form of meditation avoids the criticism of Shenhui’s perception of the “mirror” symbolism as part of the gradual enlightenment of the individual within the context of “non-activation” as a gateway to Nirvana:
People who practice mental concentration may inhibit the True Mind within themselves by being dependent on sensory perceptions, coarse states of mind, and restricted breathing. Before achieving mental purity, such people may undertake the constant practices of concentrating. Although they do so during all their activities, such people cannot achieve mental clarity and purity, nor illumine the mind which is the source of all dharmas” (Rae
The statue that will be the focus of this paper portrays the figure “Amida, the Buddha of Infinite Light.” Like many other statues of the Buddha, this Amida Buddha was portrayed to be deep in meditation, sitting cross-legged. A viewer could observe that the Amida Buddha is making a hand gesture while in deep meditation. These gestures, also known as “mudras,” are symbolic in the Buddhist religion, and they are used to convey certain ideas (O’Riley 70). In this case, the Amida Buddha is making the mudra of appeasement (“Amida”). More physical observations could be made by pointing out the “balanced form, divine features, and flowing drapery” (“Amida”) of the Amida Buddha. Those qualities represent the nature of the Buddha, revealing him as “transcendent, graceful, and compassionate” (“Amida”). Features common to other Buddha sculptures show up on this Amida Buddha, like the elongated earlobes, the mole on his forehead, and patterned hair. At first glance, the Am...
Written by Katherine Holubitsky, Tweaked is a novel that shows the readers how dangerous drugs are to both the user and their peers. With the two year meth addiction, Chase continues to financially and emotionally drain out his family however; the problems becomes worse when Chase escapes from his dealer's house. Richard Cross, the man Chase attacked, died and as a result, Chase is charged with murder. His mother secretly proceeds to monetarily support Chase but when she was caught, the bond between the family members exacerbated. Time elapsed and Chase was finally caught when stealing a car however, he dies shortly after and overdose and becomes brain dead. Tweaked shows us the reality of how hazardous drugs can be through the physical
When the customary time for practice of meditation had passed, Godiva rose. It was now evening.¨ (Hesse 5-6). Siddhartha´s actions represent the last step, Right Contemplation, of the the Holy Eightfold Path. Meditation self-teaches the practitioners to clear their minds of
Walking into the Hall of the Buddhas, there was a sense of peace and guidance lingering inside me. The seated Bodhisattva, of the Northern Wei dynasty (386-534), CA.480, from the Yungang, Cave xv, Shani Province, made of sandstone, guarded the entrance. At first, I thought it was a time to be disciplined, but the transcending smile from the statue was a delicate fixed gesture that offered a feeling of welcome. It was not a place to confess your wrongdoings; neither was it a place for me to say, “Buddha I have sinned.” It was a room to purify the mind, the mind that we take for granted without giving it harmony. There was a large mural decorating the main wall called “The Paradise of Bhaishajyaguru”(916-1125). I sat down wandering if the artist of the portrait knew that his work would one day be shared on this side of the world, in my time. Much like Jesus Christ and his followers, the mural is a painting of healers and saviors. It was a large figure of the Buddha of medicine, (Bhaishajyaquru) surrounded by followers of Bodhisattvas, Avalokiteshvara, and Mahosthamaprapta with twelve guardian generals who have pledged to disseminate the Buddha’s teaching (Tradition of Liao 916-1125, Metropolitan Museum wall plaque).
Bibliography Suzuki, Shunryu. Zen Mind, Beginner Mind. New York & Tokyo: Weatherhill, 1982. Young, William A. The World’s Religions, Worldviews and Contemporary Issues.
In The Heart of Understanding, Thich Nhat Hanh’s uses simple but powerful words and real world examples to illustrate the profound Buddhist philosophy from the Prajnaparamita Heart Sutra, an important representative of Mahayana Buddhist literature. The Mahayana school of Buddhist teachings emphasizes the doctrine of Sunyata- emptiness. The doctrine of emptiness, one of the most important Mahayana innovations, focuses on the relational aspect of existence. Thich Nhat Hanh coins and introduces a new word- interbeing to explain the state of emptiness. This idea of interbeing not only illustrates emptiness well but also provides understanding of other fundamental Buddhist ideas such as No-Self, impermanence and non-duality.
Zen Buddhism teaches of a concept called wu-nien, or “no-thought”. This of course is not a literal absence of thought, but it is rather a detachment from the thou...
However, meditation is not as common within Buddhism as most believe. There is a large assumption “that Buddhism and meditation go hand in hand”, but the majority of Buddhists have focused on “cultivating moral behavior, preserving the Buddha’s teachings (dharma), and acquiring good karma”(Braun 2014, p.1). Meditation and Buddhism are often assumed to be one and same, but this is also not true. As Buddhism has gained popularity among lay people it’s practices have changed Buddha’s teaching of the middle path has adapted to meditation being “possible in the city” rather than with monks in jungles and caves (p.4). As seen in Burma, in less than 75 years Buddhism and meditation were able to grow “from a pursuit of the barest sliver of the population to a duty of the ideal citizen” (p.5). While meditation is not the core of Buddhism it has encouraged the growth of Buddhism as it’s practice of mindfulness has been inspiring an approachable model (p.6). Meditation and mindfulness are easily manipulated to secularization, but still have significance in Buddhism and following the patterns of your
05 May 2014. Barbor, Cary. " The Science of Meditation.
In China, the citizens' inclination of Buddhism varied from that of other states. There was a plethora of mental outlooks on how Buddhism was changing the Chinese society as it expanded from India, where it was founded in the sixth century BCE. The responses are organized depending on their acceptance, rejection, or encouragement of a combination of Buddhism with other religions. These categories are illustrated by the following documents; the acceptance by documents two and five, the rejection by documents four, six, and three, and last, the encouragement by documents two, five, and three. Additional documentations that would be helpful in classifying the reactions of the Chinese people would be a testimony or statement of a Chinese woman, or group of women, and of peasants. These would be helpful as we'd be able to examine exactly how the Chinese were affected by Buddhism's grasp. We would be able to see how Buddhism affected their daily lives and what they thought about the sudden religion.
Meditation is an age-old practice that has renewed itself in many different cultures and times. Despite its age, however, there remains a mystery and some ambiguity as to what it is, or even how one performs it. The practice and tradition of meditation dates back thousands of years having appeared in many eastern traditions. Meditation’s ancient roots cloud its origins from being attributed to a sole inventor or religion, though Bon, Hindu, Shinto, Dao, and later, Buddhism are responsible for its development. Its practice has permeated almost all major world religions, but under different names. It has become a practice without borders, influencing millions with its tranquil and healing effects.
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
Chinese artwork is a form that contains and demonstrates many different meanings and morals that can be linked back to not only religion, but the overall meaning of life. This paper will discuss the sculpture titled Seated Buddha and how it represents peace, enlightenment, and the overall importance of how these two components influence the mindset of the people involved in the Buddhist religion. The Seated Buddha was created between the 5th and 6th century in China. The artist of this piece is unknown, but this does not hinder us at all from seeing what the artist was trying to portray through the different aspects that they included in the Seated Buddha sculpture. This piece is crafted from stone and a chisel was then used to create the
At her time, Buddhism had existed in China for more than 500 years and had a widespread popularity. It was a strong ideological force for Wu Zhao to use to justify her accession to the throne. Wu Zhao legitimize her sovereignty by using the translation of the Buddhist Sutra as an ideological support. Fazang, one of the greatest translator, wrote a commentary on the Flower Garland Sutra. He marked "The Commentary on the Great Cloud Sutra provided the prophecy that she would guide the Great Zhou by turning the Golden Wheel" (Rothschild 142). Universality is one of the most important principle in Flower Garland Buddhism that represents the infinite extent of the Buddha's compassion. Also, it can be used to represent the infinite reach of the ruler's authority. Wu Zhao saw the political potential from it so she decided to use the idea of the Cakravartin to link herself with the focal Buddha. The Cakravartin is "a magnanimous conqueror who unified a disparate empire under Buddhist law" (Rothschild 145). She asked 10 Buddhist monks, to write the Commentary on the Great Cloud Sutra to support this idea. When the commentary was finished, she was able to corroborate her image as Cakravartin and to claim her sovereignty with the support of this well-designed prophetic sutra. Therefore, by using Buddhism as theory support, Wu Zhao successfully legitimize her ruling as a Buddhist
Story, Francis. "Buddhist Meditation." Access to Insight: Readings in Theravada Buddhism. N.p., n.d. Web. 10 Mar. 2014.