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Summary of the nicaraguan revolution
Summary of the nicaraguan revolution
Functionalist approach to religion
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The Role of Religion as a Conservative Force and as an Indicator of Change FUNCTIONALISM Emiline Durkheim believed that religion is central to the reproduction and maintenance of social order in societies. The major function of religion is to socialise society’s members into value consensus by the following. * Setting certain values apart and infusing them with special significance. These values become moral codes or beliefs which society socialises children into. Such codes control our social behaviour. For example, some of then commandments have become embodied in law (thou shall not steal) and some have become part of informal morality (honour thy mother and father) * Encouraging collective worship. Through worship, the individuals encouraged to feel part of a wider community – e.g. a Church of England member may feel part of a larger Christian community. Durkheim strongly believed that the worship of god symbolised the worship of society – god and society are the same thing. This idea has been developed into a theory of civil religion by other functionalist thinkers. Shills and Young argue that it is difficult to separate national identities from religious identities. We can particularly see this in Islamic societies in which every aspect of social, cultural, political and economic life is shaped by religion. In the UK the queen is both the head of state and head of the Church of England. Oaths allegiance used in the armed forces and police stress ‘god, queen and county’. Shills and Young argue events like the queens coronation affirm both patriotic and mor... ... middle of paper ... ...litical oppression of ordinary people by elites. Maduro points out that such religions may become the focus for protest if the ruling elite block all normal and democratic avenues of social change and arrest opposition politicians. The church may then become the opposition. Support for revolutionary change from religious leaders may motivate the mass to rise up against their oppressors. The Sandinista revolution in Nicaragua is seen as a good example of this, whilst the role of religion in south Africa, Iran and eastern Europe is also seen as important in bringing about profound social change in those societies. In conclusion, then, religion can be an ideological tool of the ruling class but it can also be transformed by internal changed or a charismatic leader into a force which can assist major social change.
Thenature of this paper, which deals with the presence of a subconscious set ofparticularly American beliefs, inherently involves more reflection than thegathering of data. Whatsimportant is the way we live, not the historical manufacturing of facts whichis more evidence, not description, of the current Religion of the AmericanEconomy. And while most ofthese truths should be self evident (like any good preamble), some statisticswill be cited to illustrate their culmination in everyday life. To set this new dogma in context, Iwill also describe the founding principles of Christian living, with particularattention paid to the economic reality of what such living entails.
Religious scholar, Stephen Prothero, sees religion as a major organizing ideology to the social and political reality of the nineteenth-century. For Prothero, there is a close and intimate ideological relation between theological beliefs and a culture; therefore, they are not separable from characterizing the religious mood of the nineteenth-century. Prothero argues that many Americans were, “inspired by [the] republican rhetoric of liberty and equality, and by a popular revolt against deference and hierarchy” (47). This liberalizing spirit applied to the religious, political, and domestic spheres inspired women to protest against the narrow role to which they had been consigned by the existing hierarchy. The well-defined strictures of religion, like the law, were structured in dominance; black women encountered its hegemony in both their gendered and racial construction and white women principally by their gender.
"THE RELIGION OF THE QUEEN - TIME FOR CHANGE." University of Queensland Law Journa (2011): n. pag. Web.The British monarchy is a system of government in which a traditional monarch is the sovereign of the United Kingdom out of the country territories, and holds the constitutional position of head of state. According to the article, the Queen's powers are exercised upon the suggestion of her prime minister. Moreover, she firmly reserves powers which she may exercise at her own discretion. The Queen has many theoretical personal advantages and disadvantages. One disadvantages was that UK prohibits her from get married with a catholic member either being a roman catholic. However, with the exception of the appointment of the major minister, which is done with every prime minister, there are few positions in modern British government where these could be justifiably exercised; they have rarely been exercised in the last century. These powers could be exercised in an emergency such as a constitutional
Religious conscience in America has evolved considerably since the first settlers emigrated here from Europe. Primary settlements were established by Puritans and Pilgrims who believed "their errand into the wilderness [America] was above all else a religious errand, and all institutions - town meeting, school, church, family, law-must faithfully reflect that fact" (Gaustad 61). However, as colonies grew, dissenters emerged to challenge Puritan authority; indeed, many of them left the church to join untraditional religious sects such as "the Ranters, the Seekers, the Quakers, the Antinomians, and the Familists" (Westbrook 26). Debates over softening the stance on tolerance in the church engendered hostility in many religious leaders, priming some officials to take action. Whether it was in direct response to "the liberalizing tendencies beginning to take hold in some [. . .] New England churches" (Westbrook 65), or a "reaction against the attempt in the Age of Reason to reduce Christian doctrine to rationalistic explanation" ("Great Awakening"), the Great Awakening impressed upon the issues of religious conscience. Moreover, what spawns from this controversy is a query over the juxtaposition of morality and spirituality: the question of whether these conditions are actually related. The gradual escalation of unconventional thinking in religious affairs facilitated new ideas on what defined spirituality; one religious theory, boosted by Thomas Paine and his book, The Age of Reason, denounced both Christianity and Atheism, proposing instead, a new concept: the middle path of Deism.
As many people already know, politicis and religion some times go hand in hand. Recently, president Obama delivered his Inauguration Speech to the world. There were several remarks mentioned that pertained to religion. Many of the remarks can easily tie in with the American culture core values, which include, Americans are among a chosen people, manifest destiny, morality yields prosperity, and the protestant ethic.
Queen Elizabeth I was said to be one of the best rulers of England. Unlike rulers before her, she was a Protestant and not a Catholic. She was not stupid though. She did go to church and did everything that Catholics did to prevent getting her head cut off under the rules of her sister Mary. Elizabeth was very young when she came to rule. She was only 17 years old when her sister Mary died and she took over.
No other independent enlightenment in the world allows individual independence to the United States of America. American courts, especially the Supreme Court, have improved a set of lawful policies that comprehensively shelter all types of the power of appearance. When it comes to appraising the level to which people take benefit of the occasion to convey believes, many members of culture can be accountable for misusing the boundary of the First Amendment through openly offending others through racism or obscenity (Karen O’Connor & Larry J. Sabato 2006). America is what it is because of the Bill of rights and the Constitution of the United States of America. The ratification of the Constitution warranted that religious dissimilarity would continue to develop in the United States. American has enhanced a different nature toward the power of word throughout history.
Since the early 1980's, there has also been an increase in the number of people
“The changing meanings of religion. Sociological theories of religion in the perspective of the last 100 years” is a research article written by Irena Borowik and the final version of the same was published in March of 2011. This article is targeted to other sociologists and academics of similar branches. Borowik states that the purpose of the article lies in discussing the conceptual framework for defining religion from a sociological perspective. In her article Borowik start by discussing when and how the first impression of religion from a sociological perspective appeared, and how such reflection on religion in the framework of sociology may be organized in a way that highlights dominant characteristics. According to Borowik the sociological
Over the years, society has come to evolve and progressively become more efficient as society’s viewpoints and perspectives on various aspects of life have also changed. However, the one aspect of life that has stayed constant has been religion. The impact of a constant religious opinion on a changing society has detrimental and benign effects on the populace of such a society.
The View that Religion Acts as a Conservative Force on Society Even though sociologists do not have a true definition of religion they believe that religion is a belief in the supernatural. Some sociologists believe that religion acts as a conservative force. A conservative force is something that prevents change within society and also maintains the status quo. Functionalist believes that religion is a conservative force. Durkhiem believes that everybody shares the same beliefs and values that are represented by sacred symbols.
In our daily lives, without even recognizing it, there are religious symbols present all around us. If we are carrying money, “In God We Trust” is a religious symbol that is present on our currency. If we happen to say the pledge of allegiance we are saying “one nation under God” which alludes to God and the Catholic religion. Around the holidays, there are Christmas decorations present everywhere, which are religious symbols of the Catholic faith. None of these things seem bad or harmful to anyone in any way. They are not harming anyone. Are they? Well, they are not harming anyone directly, but have impacted people because it is through the presence of these symbols that neglects all other religions and is feeding into the issue of the ongoing church versus state argument for separation.
The place of religion in the public square is a debateable topic. In essence, the dispute centers on the fundamental question: should religious beliefs be excluded from consideration of public policy? That is to say, if society strongly believes that the state should not adopt or implement religious positions, views or policies; to what extent should religious ideologies or concepts be used to publicly support or oppose governmental actions? Or perhaps do religious beliefs and public policy make too dangerous a mixture to even consider? In any vibrant culture, governmental decisions and actions are largely influenced by the public square. Policy-makers discuss, justify and support or oppose public issues in hopes of reaching a consensus in the enforcement of public policy. Liberal thoughts within public debates clash when placed in the same forum as democratic pluralistic societies. Religion, in theory, is a sense of individuality. Thus, to exclude religious beliefs from considerations of public policy would be close to impossible. So is it acceptable for public officials to make decisions grounded in part by religion? This paper asserts that religious beliefs should be excluded from consideration of public policy because; 1) it leads to the ignorance of many religious minorities in the face of dominating religious groups; 2) religious views jeopardize social stability; and finally, 3) it diverges the basis of political decisions from the needs of the public.
Religion, a word shrouded with mystery, confusion and complexity. For some it is the answer to everything, a path to guidance and hope. For others it is the reason for all evil or just a manmade phenomenon for people who refuse to understand that everything happens for a scientific reason. Whatever the case is, it is a topic that is quite controversial and much debated among scientists, cultural theorist and conspiracy theorists. Religion plays a major role in functioning and forming social and psychological behavior of a society. It is connected more towards the emotional side of a person and everyone has their own perspective about it. Therefore religion has become an important part of human identity.
The Social Change in Religion Religion has two meanings in sociology, the inclusive definition also known, as the functional definition is the most general and refers to following a set of rules or rituals. This could include football and vegetarianism, as well as more traditional religions such as Christianity and Judaism. The exclusive definition, also known as the substantive, requires a belief in a god or similar higher being. This is the definition I will be using for my essay. Social change is the process of a society moving on either slowly by evolution as believed by functionalists or quickly by revolution as believed by Marxists.