Critical Bibliography / Research Project
Which role did Buddhism play in cultural change of Japan and Korea into China’s cultural and political path during the postclassical period?
Introduction
As early as 5th century, due to Chinese outstanding civilization and remarkable innovations in technology and economy, neighboring cultures started imitating China. Japan and Korea adopted most of Chinese cultural and political practices during this period. Buddhism, a religion China picked from India and was passed to Korea and Japan from China played a big role during the cultural transformation. This research topic seeks to answer the question of the role Buddhism played during the cultural transformation. To answer this question, the following six significant sources will be analyzed, whose perspectives are similar but different in various arguments.
Lewis Mark (2009). China’s Cosmopolitan Empire. Harvard: Harvard University Press
According to Lewis (2009, Pg 154) when the rise of Chinese Tang Dynasty at the start of 7th century, Buddhism reached out more people and became an integral element of Chinese culture which greatly influenced Art, Literature, Sculpture, Architecture and Philosophy as well. Schools in China started teaching Buddhism which was translated into various texts and basically Buddhism continued to influence Chinese life from religion, politics to cultural life (Lewis 2009, Pg 154).
Chinese cultural and political institutions were embedded into Buddhism. Buddhism spread to Japan and Korea which saw the entire East Asia have a common culture embedded in Buddhist faith. This common religion among China, Japan and Korea is what saw significant movement of individuals seeking education and sacred objects (Lewis 2009, Pg...
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Lewis Mark (2009). China’s Cosmopolitan Empire. Harvard: Harvard University Press. Retrieved from .
Tcho Hye-young (2007).The Dragon in the Buddhist in Korean Temples. International Journal of Buddhist Thought & Culture. 8 (1): 93-114. Retrieved from:
< http://ftp.buddhism.org/Publications/IABTC/Vol08_06_Hye-young%20Tcho.pdf>.
Wright Arthur (1960). The Study of Chinese Civilization. Journal of the History of Ideas, 21 (2) 233-255. Retrieved from:
.
-Nara’s Buddhist temples were another result of cultural diffusion, Buddhist began in India in 500s B.C.E. about 1,000 years later, it came to Japan from China by way of Korea.
Since the introduction of Buddhism into China, it was not well received by the population as its foreign beliefs clashed with pre-existent principals of Confucianism and Taoism. On top of that, it was alienated by the Confucianism-based government in the late Han Dynasty. All in all, Buddhism was not a common nor a popular religion throughout China at first. Nevertheless, this all changed after the rise of the Tang Dynasty. There is no doubt that Buddhism and the Tang administration under Wu’s reign formed a critical symbiotic relationship with one another. Buddhism played a pivotal role in justifying Empress Wu’s rule. She enthroned herself as the monarch of China, an extraordinarily difficult achievement for a woman in a male-dominant society, by associating herself with Buddhism: proclaiming herself as the Maitreya and that she will bring an utopian era for the Chinese. (Smarr, 17 Feb. 2012) At the same time, Buddhism benefitted handsomely from government support, as monasteries are exempted from tax and that they are financially supported by the state, as seen in A Pilgrim’s Visit to the Five Terraces Mountains, which ultimately resulted in the substantial growth in attraction of Buddhist converts and Buddhism itself. Wu’s extensive support of the religion with ostentatious gifts and donations contributed to the rapid proliferation of Buddhism. Evidently, the mutually benefitting relationship between Buddhism and the state are crucial to each other’s survival during Wu’s sovereignty, but to what extent did her financial support (donations to monasteries) of Buddhism bettered the government overall?
Wu Zhao, the first female emperor of China, rose to power during the Tang Dynasty and her active role with Buddhism fabricated a perpetual impact in the Chinese society as a whole. There is no doubt that Buddhism and the Tang administration, under Wu’s reign, formed a symbiotic relationship with one another. She is considered to be one of the most prominent advocators of the religion during the era. Her efforts to spread of Buddhism and the monetary support help Buddhism to expand throughout the people significantly, which provide the religion another source of financial income to spread even further. Regardless of Empress Wu’s intention, she has furnished the religion in numerous ways, but what did she receive in return? This proposes the question: To what extent did Empress Wu’s support of Buddhism, politically and financially, help Wu and better her empire overall?
Buddhist and Daoist elements, was on a rapid rise. One of the main advancements was in
of acceptance of Buddhism within China, one must look at each class individually and see
Buddhist popularity towards the Chinese grew following the collapse of the Han Dynasty in 220 C.E. It’s influence has continued to expand for several centuries. Between 220 C.E. and 220 C.E. and 570 C.E., China experienced a period of political instability and disunity. During this time, many of the Chinese, specifically scholars, sought for peace in Buddhism and approved of Buddhism. On the other hand, the strict confucianists and the government fought to end Buddhism and make people go against it.
24 Amore, Roy C. and Julia Ching. The Buddhist Tradition. In Willard G. Oxtoby, Ed. World Religions: Eastern Traditions. P. 221
Buddhism is a religion from the East that has spread to many different countries all over the world. It has spread to the West, and has had a great influence and impact, especially in America. However, the Buddhism that is practiced in the United States is not exactly the same as the one that is practiced in Asian countries. If Buddhism differs between the different traditions of the Asian countries themselves, it is obvious that it will differ greatly in America as well. However, even though there are obvious differences, it is important to maintain the core values and fundamental principles the same. This research explores how the three different types of Buddhist practitioners have adopted Buddhism in America, and it describes some differences
Regarding religion, Chinese culture saw the emergence of Confucianism and Buddhism as the major influence. Confucianism stressed filial piety which meant respecting elders and superiors, ruling righteously, and obeying commands and orders. Confucianism was introduced by the Chinese thinker Confucius. Buddhism was brought to China, but originated in India and was founded by Siddhartha Gautama. Followers of Buddhism worshipped Buddh...
In fact, Buddhism would become a central aspect to culture of the Chinese. Buddhism had a great impact on the Chinese, philosophers, and Chinese emperors. Additionally, Buddhism had a great influence on Chinese art, and Buddhism was the greatest foreign influence on the artwork of the Chinese. Chinese artist would mix their traditions, with other popular Buddhist art forms from places, such as India. The arrival of Buddhism in China greatly influenced the art of China for many dynasties.
Buddhist art spread across Asian countries, as believers brought the existing art and principles with them. The religion evolved in each new place to fit the new societies, which influenced the way the Buddha and Buddhist principles were represented in art. Starting from Theravada Buddhism in India, the religion evolved into another main branch called Mahayana Buddhism, which is popular in China, Korea, and Japan. Throughout its history, Buddhism has been ever changing to include local beliefs and customs, and the combination of these local usages with imported beliefs and symbols is characteristic of Buddhist art throughout Asia. Each new offshoot of Buddhism has its own unique take on the symbolism and rituals used to represent the religion.
Many times when a new religion surfaces it often leads to conflict, but the three religions were largely, but not exclusively ones of tolerance and harmony. Elements from each religion quickly entwined with one another. “Japanese leaders even sent envoys to the Chinese mainland to study Chinese civilizations and identify aspects of it to adopt in Japan. The Japanese took on the concept of emperor and learned the Chinese monosyllabic language” (Shinto 1). Both cultures invested themselves in learning the other's practices. Buddhism in particular became tightly woven within Shinto practices. The Buddhist temples were built under the direction of Shinto priests and often are dedicated in Shinto ceremonies (Shinto 1). Buddhism became the primary religion of the upper class in Japan. Many Shinto shrines were taken over by Buddhist priests. Preaching, funeral services, and administration were taken care of by the Buddhists. The Shinto priests oversaw births, marriages, religious ceremonies and national festivals. The
The Buddhist brought with them the concept of multiple gods and Buddha’s “spiritual state to provide the power for humans to make the transition into death and the afterlife successfully” (Corduan, 2012, p.410). Confucianism brought the obedience of the child to the parent into Chinese mainstream life, plus the “social stratification and codes governing dress, actions and communication” (Corduan, 2012, p.409). Taoism introduced the balance of forces in harmony in spirits in the form of yin and yang, thus creating that balance of nature and humans (Corduan, 2012). Christianity influenced Chinese life both socially and economically by introducing the concepts of “love for one’s neighbor, self-discipline, and trust” (Lu, 2014, p.2) as both essential and beneficial (Lu, 2014). All of these together with the traditional Chinese religion, give the Chinese culture it’s popular religion
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
The four hundred years between the collapse of the Han dynasty (206 B.C.E.- C.E. 220) and the establishment of the Tang dynasty (618-906) mark a division in the history of China. During this period, foreign invasion, transcontinental trade, and missionary ambition opened the region to an unprecedented wealth of foreign cultural influences. These influences were both secular and sacred. Nomads, merchants, emissaries and missionaries flooded into China, bringing new customs, providing exotic wares, and generating new religious beliefs. Foremost among these beliefs was Buddhism, born in India, but which now took root in China. These new influences entered China by a vast network of overland routes, popularly known as the Silk Road