The Revolt of Boudicca Boudicca was the Queen of the Iceni tribe and was married to the King of the Iceni, Prasutagus. The Iceni were a tribe of Britons and their territory was in the east of England. No one really knew what Boudicca looked like but Cassius Dio, a Roman historian, said that 'She was huge and frightening to look at with a mass of ginger hair that hung to her knees. Her voice was as harsh as her looks she dressed in a multi-coloured tunic with a thick cloak fastened by a brooch flung over it, and wore a heavy gold necklace. She shook a spear to terrify all who watched her' (Boudicca Against Rome by Ian Andrews p.23). Since 58 AD a rebellion was always looking likely because Catus Decianus, an agent of the emperor of Rome, had been winding up the Britons. Tensions grew when on Prasutagus death in 59 AD 'he left half his kingdom to Nero, in the hope that his wife and daughters could have the other half' (Boudicca Against Rome by Ian Andrews p.23). Catus Decianus had different ideas and declared the whole kingdom to Nero, the present emperor of Rome. Catus Decianus also said 'that the money given by Cladius to the Iceni was only a loan and had to be repaid with interest at once' (Boudicca Against Rome by Ian Andrews p.23) and he also 'treated all Icenian territory like captured land' (Graham Tingay 9.78). When 'Boudicca protested, her daughters were raped and the queen was flogged' (Graham Tingay 9.78). After this the Britons held secret meetings, in which they discussed Catus Decianus and his taxes and how to get back at the Romans. From all these meetings Boudicca was chosen as the leader. They thought that she w... ... middle of paper ... ... Tingay9.81) Boudicca finally killed herself by taking poison because as she said in her pre-battle talk you must either win the battle or die. It has been 'suggested that Stonehenge was her grave, and today she rides high in her sculptured chariot by the Thames Embankment' (Graham Tingay9.83). Also Postumus killed himself because he knew that 'he had cheated his men of their share of the victory and that he had broken regulations by disobeying his commander's instructions' (The Romans discover Britain 9.31). The Boudiccan forces did pay back the Romans because they destroyed and burned the three major towns of Londinium (London), Verulamium (St Albans) and Camulodunum (Colchester), killing a number of citizens and also gave the Romans a lot of humiliation because all this destruction was brought on by a woman.
Boudicca was and still is in the eyes of many a national hero. Boudicca is an extremely important part of English and Roman history as she led the only revolt that actually threatened the Roman rule in Britain. Boudicca’s attitude was a true reflection of the way all Celtic people felt about the Roman rule. It is because of this that she was able to unit many Celts on a common cause, during a time of a great cultural and national change. Yet, like all humans Boudicca had her flaws, and though rare on occasions she made irrational choices.
“In the first years of peacetime, following the Revolutionary War, the future of both the agrarian and commercial society appeared threatened by a strangling chain of debt which aggravated the depressed economy of the postwar years”.1 This poor economy affected almost everyone in New England especially the farmers. For years these farmers, or yeomen as they were commonly called, had been used to growing just enough for what they needed and grew little in surplus. As one farmer explained “ My farm provides me and my family with a good living. Nothing we wear, eat, or drink was purchased, because my farm provides it all.”2 The only problem with this way of life is that with no surplus there was no way to make enough money to pay excessive debts. For example, since farmer possessed little money the merchants offered the articles they needed on short-term credit and accepted any surplus farm goods on a seasonal basis for payment. However if the farmer experienced a poor crop, shopkeepers usually extended credit and thereby tied the farmer to their businesses on a yearly basis.3 During a credit crisis, the gradual disintegration of the traditional culture became more apparent. During hard times, merchants in need of ready cash withdrew credit from their yeomen customers and called for the repayment of loans in hard cash. Such demands showed the growing power of the commercial elite.4 As one could imagine this brought much social and economic unrest to the farmers of New England. Many of the farmers in debt were dragged into court and in many cases they were put into debtors prison. Many decided to take action: The farmers waited for the legal due process as long as them could. The Legislature, also know as the General Court, took little action to address the farmers complaints. 5 “So without waiting for General Court to come back into session to work on grievances as requested, the People took matters into their own hands.”6 This is when the idea for the Rebellion is decided upon and the need for a leader was eminent.
Euripdies' The Bacchae is known for its celebration of women's rebellion and patriarchial overthrow, claims which hold truth if not supremely. The Thebans, along with other women, pursue the rituals and culture of Dionysus’s cult which enacts their rebellion against men and the laws of their community. However, this motion to go aginst feminine norms is short lived as they lose power. When Agave comes to her epiphany, Dionysus is the one who is triumphant over Pentheus's death, not Agave or her sisters These women must be punished for their rebellion against both men and community. This female power is weakened and the rebellion muted in order to bring back social order and also to provide the story with a close. Female rebellion actually becomes oppressed through The Bacchae due to its conseqences and leading events of the play. This alludes to the message that women who do not follow traditional roles of femininity are subject to the destruction of an established society.
Sophocles’s Antigone and Julia Alvarez’s In the Time of the Butterflies are based upon a common theme: rebellion. While reading both pieces in class, the notion of to what extent a rebellion is justified surfaced frequently; however, reading both texts was insufficient in finding a conclusion to this topic, so I read through various poems to aid my deduction. After my extensive research, I came to the conclusion that rebellion can be justified by a rebel’s genuine belief in their cause. The process of justification is based upon one’s personal qualification of what is considered just; therefore, a single belief in the righteousness of any revolt justifies a rebellion.
The battle I will be discussing is the battle of Tora Bora. The engagement took place in the mountains of eastern Afghanistan from December 12, 2001 to December 17, 2001. The units involved were from the CIA, numerous Special Forces groups, Pakistani soldiers and local anti-Taliban fighters. The mission given to the forces was to kill Osama bin Laden from the caves, leave the body with the Taliban and disrupt the Al Qaeda organization by removing their leader. The intent was to infiltrate the cave system, remove bin Laden and return home.
...ferent person. Her eyes were shut and her mouth was gaping as she spasmodically gasped for air.
Why the Boudica Fought the Romans The History of the Celtic People The Iceni were a Celtic tribe which resided in Norfolk and Suffolk in the east of Britain. Boadicea was part of this noble and warlike people, the Keltoi or in Latin, Celtae. The Celts of the first century appear to be farmers, traders and crafts people. Frank Delaney 1989 quotes from Strabo writing in the first century saying “They wear ornaments of gold, torcs on their necks and bracelets on their arms and wrists, while people of high rank wear dyed garments besprinkled with gold.” He also quotes from
Her feeling of rejection of everyone around her was beginning to take a toll on her. Although she was as innocent as a lamb in the beginning, the time has come when...
Bar Kochba in 132 AD was not the work of a single if a single radical revolutionary.
Throughout the seventeenth century, Europe was in a state of crisis. In many countries, violent revolts and riots were not out of the ordinary. In most of these cases of violence, human behaviors and actions of the controlling governments and royalty authorities were the underlying factors that set the stage for the chaotic state. However, in all of the instances of revolt and anarchy seen throughout Europe, religious behaviors and influences were the most prominent and contributing cause that sparked the most violence in the general crisis during the 1600’s.
her in the face with his clenched fist and she fell among the boulders, and
All through the history of the world there have been superior civilizations that have taken over other groups and have forced them in to situations that would seem unimaginable to the most people today. The same situation once happened to the native people that live in what today is considered the south west of the United States. In 1550 Francisco Vásquez de Coronado led a Spanish conquest in the Rio Grande valley the area that a number of pueblo people made this area there home and sacred lands. With Coronado eading the way the gate was opened to the rest of the Spaniard who were looking for their share of fame and riches. After Coronado fruitless search of the seven cities of gold, then Juan de Oñate decided to try his luck in the southwest. Oñates was equipped with a different type of help other than the usual conquistadores, he was came along with at group of Franciscans. With the Spaniard in search for God, Gold and Glory they quickly realized that there was no Gold or Glory in the South west and the viceroy in Mexico quickly came to the conclusion to withdraw and give more of there attention to the other more lucrative areas of there empire. But there seemed to be one small probel the God part of the god, gold and glory, the Franciscans that came up with Oñates objected to the idea of leaving. The Franciscan view it as their duty to convert the natives who in their eyes where living in sin and would go to hell if the friars would not intervene and show them the way to salvation.
did a great un-justice to her emotionally, crippling her for the rest of her life.
To cry, 'Hold, hold!' " line 41-57, Pg. 41. Here we see her summon evil spirits to thicken her blood and to turn her milk into bitter gall and then calls on them to prevent her from feeling remorse and to remove her feminity. This is very intriguing, and very interesting. We didn't even expect that an apparently strong, practical, and determined woman would act in such contradiction to her womanliness.
as soon as she was out of the room. Her manners were pronounced to be very bad indeed,