The decision to leave one’s native country is a result of a wide variety of push factors, where war is no exception. Refugees have a unique migration experience, as seen through the Vietnamese refugees of the 1960s and 1970s. Refugees’ traumas lived in their war-torn home countries, follows and integrates into their everyday lives, even years following their flee. Specifically, refugees’ experiences and distress persist and influence family dynamics. This is seen in Thi Bui’s memoir, The Best We Could Do, where she shares not only what her family’s refugee journey was like from Vietnam to the United States, but also the implications it had on her family’s unit. Bui uses medias res, symbolism, and graphic weight to show how the turmoil of the refugee journey that her family had to endure, has manifested into the damage of …show more content…
The main coping mechanism, then, became suppressing of the memories and emotions attached to the traumas of the Vietnam Wars. Their home served as the host of these demons, but the demons impacted parenting styles. Thi acknowledges that her parents taught her and her siblings many lessons, some intentional but others, quite the contrary. It was the “unintentional ones [that] came from their unexorcised demons and from the habits they formed over so many years of trying to survive;”(“The Best We Could Do,” 295) these lessons were indeed unintentional because just like the suppressed communication, they derived weak communication between the parents and the children. In Min Zhou’s article “Are Asians Becoming ‘White’?” she concludes by including a picture of a Vietnamese family celebrating the 1998 Lunar Year, looking happy. This happy family in the article is much like the Bui family because on the outside, they appeared happy, but inside their home and their hearts, a darkness
Having been ripped from their world by violence and chaos, refugees find themselves adrift in a completely different realm. To clearly observe such a struggle, look no further than Clarkston, Georgia, and the works of author Warren St. John. In John’s novel Outcasts United: An American Town, a Refugee Team, and One Woman’s Quest to Make a Difference, the challenges of refugees in Clarkston are chronicled and encountered in many ways, including discrimination and bias from other races and cultures, inadequate English education in the past and present, and the desire to belong in a world refugees are not sure they fit
14 million refugees, men, women, and children are forced to flee their homes, towns, and family. The refugees are scared to stay but have to leave (Gervet). Refugees have to face losing a loved one to losing a little thing like a doll both hurts them greatly. Like many refugees, Ha the main character in the book “Inside out & Back again” by Thanhha Lai, have to face the similar losses as other refugees.Many refugees, like Ha, face the feeling of turning “Inside out” when they mourn the losses of their loved ones and their precious belongings, then they are able to turn “back again” with acceptance and support from their communities and friends.
In her book, The House of Lim, author Margery Wolf observes the Lims, a large Chinese family living in a small village in Taiwan in the early 1960s (Wolf iv). She utilizes her book to portray the Lim family through multiple generations. She provides audiences with a firsthand account of the family life and structure within this specific region and offers information on various customs that the Lims and other families participate in. She particularly mentions and explains the marriage customs that are the norm within the society. Through Wolf’s ethnography it can be argued that parents should not dec5pide whom their children marry. This argument is obvious through the decline in marriage to simpua, or little girls taken in and raised as future daughter-in-laws, and the influence parents have over their children (Freedman xi).
Written by author Tim O’Brien after his own experience in Vietnam, “The Things They Carried” is a short story that introduces the reader to the experiences of soldiers away at war. O’Brien uses potent metaphors with a third person narrator to shape each character. In doing so, the reader is able to sympathize with the internal and external struggles the men endure. These symbolic comparisons often give even the smallest details great literary weight, due to their dual meanings. The symbolism in “The Things They Carried” guides the reader through the complex development of characters by establishing their humanity during the inhumane circumstance of war, articulating what the men need for emotional and spiritual survival, and by revealing the character’s psychological burdens.
During times of war, man is exposed to the most gruesome aspects of life such as death, starvation, and imprisonment. In some cases, the aftermath is even more disastrous, causing posttraumatic stress disorder, constant guilt, as well as physical and mental scarring, but these struggles are not the only things that humans can take away from the experience. War can bring out the appreciation of the little things in life, such as the safety people take for granted, the beauty of nature, and the kindness of others. These universal consequences of fighting all contribute to what war is really capable of doing, sometimes bringing out the best and worst in people, and constantly shaping society. In The Things They Carried, Tim O’Brien goes through this himself when he writes about setting up base camp in the Vietnamese pagoda, the return to site of Kiowa’s death, the story about the old poppa-san guide, and Mitchell Sanders’ “moment of peace”. When O’Brien includes these stories, it is not to insert joy into a tragedy, but rather to create a more wholesome and authentic feel into a tough, realistic war story. O’Brien’s’ “sweet” stories are there to show the hope he had during war, and also serve as a universal example that even in the darkest tunnels, it is always possible to find rays of light.
Refugees are people that flee from home because of a disastrous event that has happened in their home land to neighboring countries. In this story, “Inside Out and Back Again” by Thanhha Lai, Ha, the main character that is ten years-old, lives with her mother in Vietnam during the time of the Vietnam War in the year of 1975. Because Ha has to live without her father, not only Ha has to deals with internal issues but also she and her family has to move on with their life. Refugees deal with losing a loved one just like how Ha has to. Refugees turn “Inside out” when they lose a loved one. They can turn “back again” when they get used to their new lifestyle in the new country. Ha is an example of this because Ha lost her father, he was captured
Imagine that you are in Vietnam in 1975. Out of your house window, you hear gunshots and screams of pain and agony. You hide in fear as your parents are packing their things, planning to head a boat to a refugee camp in America, as it will keep you away from those pesky Communists. Who knew that a simple boat ride to a refugee camp would cause so much stress when realising that you will have to leave all your old memories behind? This is what Ha experiences when running away from home with her family because of Communists. Inside Out and Back Again by Thanhha Lai is a historical fiction set in South Vietnam in a small town called Saigon. Ha, a rebellious ten-year-old Vietnamese girl, her three brothers, and her mother who had recently lost her husband- must flee out of their hometown once war strikes. But this is a challenge, with little to no source of food and water, and with many eyes of the Communists staring down on them, wishing upon death. Will Ha and the rest of her family be able to flee safely to America, and if they do, will Ha be able to bound “back again” in her new home in
Refugees share similar experiences and emotions when they move to a new country. The book Inside Out and Back Again splits these feelings into two categories, “inside out” and “back again”. Refugees from around the world experience these feelings. For instance, it is easy for a refugee to feel “inside out” when learning a new language, or they can feel “back again” when they find a familiar object that reminds them of their past. Many refugees mainly struggle with learning a new language, but to make them feel more comfortable, they can find satisfaction in items from their home land.
Throughout Anh Do’s autobiography ‘The Happiest Refugee’ he expresses his values and attitudes towards the fulfilling journey he has been on. He shows his courage, determination and step up bravery throughout numerous heart pounding situations he is faced with in the fiction based novel. Anh do has an exceptional ability to adapt to ever-changing situations, a lack of self-pity and always shows resilience to everything he deals
Bracken, Patrick and Celia Petty (editors). Rethinking the Trauma of War. New York, NY: Save the Children Fund, Free Association Books, Ltd, 1998.
Oftentimes the children of immigrants to the United States lose the sense of cultural background in which their parents had tried so desperately to instill within them. According to Walter Shear, “It is an unseen terror that runs through both the distinct social spectrum experienced by the mothers in China and the lack of such social definition in the daughters’ lives.” This “unseen terror” is portrayed in Amy Tan’s The Joy Luck Club as four Chinese women and their American-born daughters struggle to understand one another’s culture and values. The second-generation women in The Joy Luck Club prove to lose their sense of Chinese values, becoming Americanized.
The family's personal encounters with the destructive nature of the traditional family have forced them to think in modern ways so they will not follow the same destructive path that they've seen so many before them get lost on. In this new age struggle for happiness within the Kao family a cultural barrier is constructed between the modern youth and the traditional adults with Chueh-hsin teeter tottering on the edge, lost between them both. While the traditional family seems to be cracking and falling apart much like an iceberg in warm ocean waters, the bond between Chueh-min, Chueh-hui, Chin and their friends becomes as strong as the ocean itself.
As a young Vietnamese-American boy, I have always been curious about my culture and ancestry. My family has gone through a lot of struggles before coming to states, but I never had a history lesson of what their lives were like. Being born in the United States, I didn’t have to experience the hardships that my parents and grandparents had to deal with it. A big part of Vietnamese history is having to deal with the Vietnam War and the impacts of immigration. The Vietnam War took place in 1954 and lasted until 1975. The war grew because of the spread of Communism from North Vietnam to the South. Refugees had to risk losing their family, friends, and their lives in order to have a chance of survival. Vietnam faced many obstacles throughout history
Most refugees have to shift and alter their lives to survive because war is so common in today's society. Even women and children are not exempt from the ravages of war. This is generated in the story, "My Parents Bedroom," where the author, Uwem Akpan explains in a first person's point of view a cultural clash in the main character's country. The author focuses on the genocide in Rwanda, which created a clash between cultures. Akpan reveals that the main character, Monique, faces hardships and difficulty in understanding her parent's fears. Similarly, in the "Lost Boys of Sudan," Sara Corbett interviews a group of boy refugee that attained political asylum in the USA. These boys expressed to Corbett their experiences, fears, and concerns.
As we got further and further into the Vietnam War, few lives were untouched by grief, anger and fear. The Vietnamese suffered the worst hardship; children lay dead in the street, villages remained nothing but charred ashes, and bombs destroyed thousands of innocent civilians. Soldiers were scarred emotionally as well as physically, as