Sally Anode said that human beings are social animals. Looking down at the empty blue green surface from my perch two hundred miles above Pilgrim’s Promise I would tend to disagree with her analysis. In fact, I would say that we humans are more akin to islands. The more space between us the better in this rebel society that we have created. In less than two minutes the word “community” will cease to exist. My wife, my two daughters, and I will be cut loose into the Big E and all we can do is pray for a soft landing. As I reflect upon our shared predicament, I can only hope the painful reminders of this experiment will be spirited away during the journey. On the contrary, my first memories were pleasant. They came to me when I was just six years old. I remember the delicate hands washing off the special gelatin mixture that kept us alive for over one thousand years. My mother was very proud of her little spaceman. We were part of a million person mission to save some small part of humanity. A slice of heaven was discovered on the fourth planet in a solar system called P423. Our ship, Pilgrim’s Promise, would take us to this destination and the trip would take almost a thousand years. American engineering would get us there and our biotech know-how would keep us alive. There were, however, some unfortunate side effects to this process. While our bodies were perfectly preserved for a millennium our minds suffered unforeseen degradations. All of us, young and old, emerged from our slumber with a kind of cultural amnesia. There was no loss of intelligence. We maintained any of our previous scientific or technical skill, but all knowledge of history, philosophy, politics and art was lost. It was leeched off into th... ... middle of paper ... ...three unrelated propositions involving voting attire and was sentenced to exile with my family. So there you have it. Orange Tonney will bring his wooden gavel down on the contact in ten seconds. After which the millions of former inhabitants of Pilgrim’s Promise now orbiting in Homestead Delivery Vehicles will be shot to points unknown throughout the Galaxy. He will live out his days alone being careful to follow all of his own propositions and Pilgrim’s Promise will be no more. The rest of us bubbles in Orange Tonney’s pancake batter will be smoothed out and spread thin in the Big E as entropy overtakes the Human Race. But me and my family are going for broke this time around. Forget the edges of this space cake mix. We’re going to the Bloody Center of the Milky Way. There’s bound to be some friendly neighbors floating around in that sea of light.
Nathaniel Philbrick opens his book by drawing a direct line from the early Pilgrim’s arrival on Plymouth rock to the building of America. He goes on to say, “Instead of the story we already know, it becomes the story we need to know.” Many of us growing up, myself included romanticize about the pilgrims in the light of the first Thanksgiving and we think about the Indians sitting down with the Pilgrims to take part of the Thanksgiving meal. Next, we believe the myth that everyone lived happily ever after.
Rebel Without a Cause is an unconventional story with a conventional, classical approach to storytelling. The film follows the seven traits of Classical Hollywood Cinema and is adapted to the hybridization of film noir, which was primarily a style of B movies, and teen drama films, which was newly emerging in the 50s.
What more is the point of learning and understanding human history than obtaining the knowledge and structure between what is right and what is wrong? We continuously believe that we as humans have the ability and intellect to learn from the lessons taught in our past in order to enrich our future. In comparison to the time frame that is human history the one hundred year period of time we discussed in the second halve of this semester is nothing but a slight blimp on the map that we have traversed. Yet, throughout our recent readings we can easily assimilate into the idea that although time may pass, and that we may attempt to learn from our history it is simply in human nature to repeat the mistakes that we have
With all this forgetting, we've also forgotten that God gave Adam and Eve a chance to recreate a world mirroring the beauty and goodness of the lost one. Yet, as their heirs, we've constructed an earth where "we live inside a history that no longer remembers us." Weigl wonders if we reinvent history to give ourselves identity, rendering ourselves powerless because we're unconscious of our present. He examines human suffering, hedonism, and desire, wondering if we can re-learn how to love, be loved, and forgive. As a mature poet working at the height of his craft, Weigl writes that we must weed out "the snare of the devil in our hearts" to pass through the visible end of the twentieth century bravely, with grace.
Everybody wants to be accepted, yet society is not so forgiving. It bends you and changes you until you are like everyone else. Society depends on conformity and it forces it upon people. In Emerson's Self Reliance, he says "Society is a joint stock company, in which the members agree, for the better securing of his bread to each shareholder, to surrender the liberty and culture of the eater." People are willing to sacrifice their own hopes and freedoms just to get the bread to survive. Although the society that we are living in is different than the one the Emerson's essay, the idea of fitting in still exists today. Although society and our minds make us think a certain way, we should always trust our better judgment instead of just conforming to society.
Throughout history there have been countless cases where groups of people have fought for their freedom. They have fought their battles in political debates, protests, and in the most extreme cases war. The oppressed continuously try to escape their oppressors, under the assumption that their oppressors live in complete sovereignty. People did not know then and still do not understand today that the environment they inhabit is the key factor that controls communal freedom. In Wallace Stevens “Disillusionment of Ten O’ Clock” and Walt Whitman’s “Song of Myself” both speakers affirm that society does not allow individual freedom to exist in this world.
In the past 30 years, two “Rebellions” have taken place between the Métis and the Government of Canada. I strongly believe that the terminology used to describe the Red River “Rebellion” and North West “Rebellion” is misused and should be modified to correctly represent these events. Due to the nature of these events, the more accurate term to use would be “resistance” as the Métis were strictly defending their rights as human beings. A rebellion is defined as an effort by many people to change the government or leader of a country through the use of violence. A resistance however, is the refusal to accept or comply with something; the attempt to prevent something by action or argument. The Métis were not in pursuit of changing the government; they simply wanted a voice in Confederation. The use of the term “rebellion” delivers the wrong impressions of the Métis. Their use of violence was not an act of destruction but of defense. It is for the following reasons that I believe the term “”rebellion” should be corrected to “resistance”.
... that a vast majority of those that complete the journey are left, alone in a whole new world where the laws, people, language, and customs, among countless other things, are foreign.
William Golding’s 1954 novel, Lord of the Flies, explores and analyzes human nature. The novel follows a group of boys stranded on an island without any adult supervision after a plane crash. In the beginning, the boys elect another boy, Ralph, as chief. Ralph is at odds with another boy named Jack, who leads the designated hunters among them. The boys gradually descend from civility to savagery. Jack is leading some boys into violent savagery, leaving Ralph trying to salvage the notion of a functioning civilization. By the end of the novel, Jack leads most of the boys in their savage nature and leaves Ralph in danger. Throughout the novel, Golding brings the themes of the abuse of power, the fear of the unknown, and the need for civilization to the surface.
During the sixties Americans saw the rise of the counterculture. The counterculture, which was a group of movements focused on achieving personal and cultural liberation, was embraced by the decade’s young Americans. Because many Americans were members of the different movements in the counterculture, the counterculture influenced American society. As a result of the achievements the counterculture movements made, the United States in the 1960s became a more open, more tolerant, and freer country.
For the first time in American history, a large population of people of all ages, classes, and races came together to challenge the traditional institutions, traditional values in society, and "the establishment" in general. Youth, women, ethnic minorities, environmentalists, migrant workers and others caused the emergence of the counter culture. This cultural movement from 1960 to 1973 was caused by many factors. This era was one that was filled with many important events that shaped the way that Americans viewed life. Those who were unhappy with what was going on around them and took part in this social phenomenon reflected and demonstrated their attitudes, values, and ideals in many ways. Various things from protests to songs expressed their views and made their point get across to America. This cultural movement had a profound impact on society. It had both beneficial and detrimental effects on the society. As we look back on the sixties, it was one of the most important decades because it accomplished so many important things.
One of the major themes throughout this book is the need for more collaboration, coalitions, and alliances at the regional level dealing with major political, economic, social, and environmental problems our metropolitan regions face. One example the book provides for increasing collaboration between regional actors is to create a dialogue to establish “mutual understanding through a process that suspends judgment, reveals assumptions on both sides, and includes diverse perspectives..” A dialogue replaces the inefficient process of debate with a collaborative one that builds trusts and helps to reconcile difference between seemingly competing interests. In San Diego for example, in the 1980’s civic leaders had UCSD set up an organization to spell out all the regions problems and bring the community together to help work at solving the region’s challenges. The San Diego dialogue was noted for helping to build connections that broke down borders between different groups and the shift in focus from individual grievances to community solutions.
The Teamsters’ strike described in the Teamster Rebellion was led by Trotskyites, a renegade group of Marxist-Leninists. How radical do you think the strike was? Did it aim simply to achieve tangible, bread-and-butter goals, or did it aim for more far-reaching and drastic?
Chamberlain, Andrew, and Pearson Michael Parker. Earthly Remains: The History and Science of Preserved Human Bodies. New York: Oxford UP, 2001. Print.
By the early twentieth century the belief in human progress and the progressive evolution of human history, which has been at the center of modern though since the Scientific Revolution of the seventeenth century, was being seriously challenged. Identify the main established concepts and traditions that were challenged, who the most influential challengers were, and the new theories, arguments, works, etc. that they produced