The Minister's Black Veil By Nathaniel Hawthorne Anti-Transcendentalists believed that everything has a good or evil side, and that the truths about these matters would be terrifying and disturbing. Both of these views are represented in the story, The Minister's Black Veil, where Mr. Hooper wear's a black veil to conceal his hidden sin. He can't understand why everyone judges him differently just because of his black veil. These contrasting views help us view ourselves and how we should view others. In the story, one day out of the blue Mr. Hooper just starts wearing this black veil and the people have no idea why he is wearing this piece of crape. They then start treating him different because they don't like the black veil. They also can't see his face and that bugs them. They feel that their minister has gone mad. All the congregational members can do is sit and whisper among themselves and try and figure out what Mr. Hooper is trying to accomplish by having this covering on half of his face. What they really don't know is that Mr. Hooper has this veil on half of his face because he is trying to hide his secret sin. He doesn't want to look the world with his face because he doesn't want them to see him and look in his eyes and be able to tell that he is hiding something that he doesn't want anyone to know about. Even his fiancé tries to get him to remove the horrid veil and he said he would when the hour is to come. He knows that everyone else should be wearing a black veil because they are all hiding their secret sin as well. Mr. Hooper feels that his secret sin is a very evil thing and he doesn't want anyone else to know about it. The people in his congregation don't understand why he has to cover his face like that and they treat him a lot differently now just because he has the veil over his face. Mr. Hooper doesn't understand why his people would treat him any differently because he hasn't changed at all as a person, he has just changed his appearance somewhat and people shouldn't judge one another on their appearance, they should be judged on their inward qualities. Mr. Hooper feels that he is doing what is good by shielding the world of his sin and part of the problem his congregation has is that they too have a secret sin and they don't want to own up to the fact that they do and admit it.
Mr. Hooper the minister’s is perceived to be a “self-disciplined man”. When he was wearing the veil people in his village believed that he went insane and is guilty of a dark and terrible sin. “He has changed himself into something awful, only by hiding his face” (1253).The author explains how Mr.Hooper would wear a mask to hide his sins and face which cause people to believe he was awful. The veil becomes the center of discussion for all of those in the congregate the mask all the people wore around others to hide their sins and embraces there guilty. Elizabeth in the story ends her relationship with Mr. Hooper because he will not remove the veil that he's wearing. The veil actually symbolize for the puritans belief that all people souls are black from
Minister Hooper is a very good man, believes solely in Christ, and throughout the story we come to see how his views on religion reflect his humanity and humility. In “The Minister’s Black Veil,” Minister Hooper dons a black veil that causes an eruption of gossip in his community. The townspeople do not have any clue as to why he is wearing this black veil and see it as scary and devilish. The people in the community believe that Minister Hooper is wearing the veil to cover up a horrible sin. This may not be the case, however, because he may be wearing it as a symbol of his faith.
In “The Minister’s Black Veil” Mr. Hooper shocks his townspeople by putting a veil permanently on his face. The veil is a paradox of concealment and revelation (Carnochan 186). Although it is concealing Mr. Hooper’s face, it is made to reveal the sins in society. The townspeople first believed that the veil was being used to hide a sin that Mr. Hooper had committed. Mr. Hooper says that the veil is supposed to be a symbol of sins in general, however the townspeople ignore the message and still focus on his sinfulness. The townspeople know that they have sinned, but they use Mr. Hooper as their own “veil” to hide their sins. Because the townspeople are so caught up on his sins, they fail to figure on the message behind Mr. Hooper’s action and
Nathaniel Hawthorne in “The Minister’s Black Veil” is able to show the hypocrisy and the overemphasis of the Puritan people and their beliefs by engaging the reader in this short story by using “a gentlemanly person” (409) who decides to start wearing a black veil over his face. As Milford’s finest gather on “the porch of [the] meeting house” (409) and enjoy the hope of another Sunday service, the townspeople’s sunny disposition and picturesque setting soon changes as Parson Hooper emerges with a “simple piece of crape” covering his face. This unusual appearance of the Reverend to the townspeople even has some of them feeling faint and forcing some women “of delicate nerves to leave the service” (410). Even though Parson Hooper’s demeanor and his polite and gracious behavior is the same as always, and his preaching is much more interesting and entertaining, the townspeople perceive their minister far differently. As Parson Hooper continues to don the veil, people start to stare at him and rumors begin to fly, especially since his sermon dealt with the topic of secret sin. As the people make him a social pariah, Parson Hooper becomes a representation of hidden sin and an object of dread. Even as death knocks on his door, Parson Hooper still will not allow himself to be unveiled, in fact, Hooper finally reveals that no one should be afraid of him, but of one another because “men avoided me, and women shown no pity, and children screamed and fled” (417) all because of a simple black veil. Through the use of symbols, Hawthorne is able to use this short story to prove that the community people and the Puritan’s religion and their beliefs are hypocritical and over zealous.
Mr. Hooper in “The Minister’s Black Veil” puts on a veil to symbolize “those sad mysteries which we hid[e] from our nearest and dearest, and would fain conceal from our own consciousness, even forgetting that the Omniscient can detect them” (Hawthorne 310). From the moment the townsfolk see the black veil they become very frightened and intimidated by Mr. Hooper, the citizens felt that “the black veil seemed to hang down before his heart” (Hawthorne 308). People became very frightened even the “most innocent girl, and the man of hardened breast” (Hawthorne 312) Mr. Hooper puts this crape on as a “symbol of a fearful secret between him and them” and because of this society chastises him and makes him out to be a...
He realizes that symbolically everyone can be found in the shadow of their own dark veil. Hooper in wearing this shroud across his face is only amplifying the dark side of people and the truth of human existence and nature. Hooper has come to the realization that secret sin is a veil that can never be lifted from anyone's life until the day of their death, and so he wears the dark cloth on for many years. "There is an hour to come, when all of us shall cast aside our veils. " Take it not amiss, beloved friend, if I wear this piece of crepe till then."
"The Minister's Black Veil" by Nathaniel Hawthorne is a short story that was first published in the 1836 edition of the Token and Atlantic Souvenir and reappeared over time in Twice-Told Tales, a collection of short stories by Nathaniel Hawthorne. The short story narrates the events following Reverend Mr. Hooper's decision to begin wearing a black veil that obscures his full face, except for his mouth and chin. Mr. Hooper simply arrives one day at the meeting house wearing the semi-transparent black veil and refuses from then on to take it of, leading to the loss of his fiancée and isolation form the world. He is even buried in the black veil. Yet, what is important to note are Mr. Hooper's last words to those surrounding his deathbed. He tells them namely in anger that all of them wear black veils: “I look around me, and, lo! on every visage a Black Veil!”. This declaration underlines the meanings of the veil in the story as symbolic of sin, darkness, and the duality within human nature. Thus, "The Minister's Black Veil" by Nathaniel Hawthorne is a literary work of art that demonstrates the author's use of allegory to highlight the psychological angle of the story and characters.
An argument can be made in a few different ways, but it is best to determine the possible validity of the argument by attempting to view the piece in its entirety, considering all facetted parts of the story. The intended idea was created in the story, the story was created by the man, and the man was created by society, these are all contributors to The Minister's Black Veil, possibly as much as the words. To consider the text, The Minister's Black Veil, without taking into account, the above stated, is to see the piece incompletely. One must consider the entirety of the story, unless one believes: "A story is a story, is a story."
In “The minister’s black veil” The black veil Mr.hooper puts on is to prevent people from spying on his private life. The veil symbolized that human nature is blinded by sins and they way the town treated him after he started wearing the veil shows that there faith is blind they couldn't understand where he was coming from. “ Mr. Hooper's conscience tortured him for some great crime too horrible to be entirely concealed, or otherwise than so obscurely intimated. Thus, from beneath the black veil, there rolled a cloud into the sunshine, an ambiguity of sin or sorrow, which
“The Minister’s Black Veil” and “Young Goodman Brown” have many similarities. Both stories have similar writing styles, settings, and themes. Since both these stories were written by Nathaniel Hawthorne, they have many similarities.
Hooper delivers his sermon, which is about how everyone has a secret sin that acts as a barrier between themselves and the others around them, with a black veil covering his face, “each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought.” (106). The message of his sermon, paired with the veil, causes the townspeople to feel as if Mr. Hooper can see their individual secret sins and expose them to the public, which, in a Puritanical society, makes one vulnerable to public punishment or ostracism by the community. Due to their fears of having their Christian facades shattered and their subsequent sinful natures revealed, the townspeople alienate the minister. This reflects hypocrisy in the sense that their fears come from knowing they are essentially living double lives, which causes more hypocritical behavior to arise in the form of treating their minister in quite the opposite way one should treat a human being, especially one who serves the church in such a high position. Furthermore, on his deathbed, Mr. Hooper points out the townspeople’s hypocrisy when he exclaims, “Why do you tremble at me alone? Tremble also at each other. . . .I look around me, and, lo! on every visage a Black Veil!” (118). Through this exclamation, he is trying to urge the townspeople to reveal their secret sins and stop hiding under a
Anti-Transcendentalism is partly defined as the potential destructiveness of the human spirit, which was a broad subject that writers often composed their writings of in the 19th century. Nathaniel Hawthorne, the author of the Scarlet Letter, instituted the idea of anti-transcendentalism; turning his writings into the dark nature of the human race. Throughout the book, he focuses on the main character’s downfalls and sins.
Hooper’s black veil also creates separation between him and happiness. “All through life that piece of crape had hung between him and the world: it had separated him from cheerful brotherhood and woman’s love, and kept him in that saddest of all prisons his own heart; and still it lay upon his face, as if to deepen the gloom of his darksome chamber, and shade him from the sunshine of eternity” (Hawthorne 417). He can never receive sympathy or have conversations with people because they are always perplexed by the veil. Children in the town run from him because of his appearance. Even his wife, Elizabeth, leaves him because she does not understand the meaning of the black veil and she cannot bear to look at it for the rest of her life. The separation that the veil causes between Mr. Hooper and happiness symbolizes how sin can easily separate people from good things in life. Just like the black veil, some sins can even destroy relationships or a person’s dreams. Sin can overall control an individual’s happiness like the veil did to Mr.
From the beginning of the story, Mr. Hooper comes out wearing a black veil, which represents sins that he cannot tell to anyone. Swathed about his forehead, and hanging down over his face, Mr. Hooper has on a black veil. Elizabeth urged, “Beloved and respected as you are, there may be whispers that you hid your face under the consciousness of secret sin” (Hawthorne 269). His fiancé says that in the black veil there may be has a consciousness of secret sin. Also, he is a parson in Milford meeting-house and a gentlemanly person, so without the veil, Hooper would be a just typical minister, “guilty of the typical sins of every human, but holier than most” (Boone par.7). He would be a typical minister who is guilty of the typical sins of every human without the black veil. Also, Boone said, “If he confesses his sin, the community can occur” (Boone par.16). If he confesses his sin about the black veil, all of the neighbors will hate him. Last, he said, “so, the veil is a saying: it is constantly signifying, constantly speaking to the people of the possibility of Hooper’s sin” (Boone par.11). Mr. Hooper’s veil says that he is trying to not tell the sins about the black veil. In conclusion, every people have sins that cannot tell to anyone like Mr. Hooper.
416), while it gave Hooper a more intimidating, enigmatic and somewhat inhuman demeanor that isolated him from the community his services were still available for his community. The book even says that it “enabled him to sympathize with all dark affections” (pg. 416) as many people, particularly the ones who were guilty of ‘secret sin’ felt comfortable and/or compelled by Hooper into confessing their sins. The people felt that they could tell him everything they kept secret, because the veil’s “gloom” and foreboding aura gave him the same aura of mystery. The black veil kind of symbolizes a cover-up that humans use every day to hide their real feelings and thoughts, as many people are never truly honest with others and each convey some sort of secret. It appears that the idea in this story is that humans by nature are sinful and are all guilty of some hidden sin that they try to keep in the dark because having sins is not considered human or moral. It’s not a very positive outlook on humans, but the book does seem to convey that idea, as Reverend Hooper himself is a flawed man guilty of secret sin as revealed in the end, making him no different from the rest of the townsfolk who have their own sins that they hide. However, it also shows that humans are hypocritical by nature because they are so flawed as in the end Hooper proved that he did exactly practice what he