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Satirical elements in Chaucer's writing
Chaucer’s satire
Chaucer's life as reflected in the Canterbury tales
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To begin, I will catch you up on what has happened up until the prologues of the characters. Chaucer introduced to us the characters that are going on this big trip to Canterbury. A number of religious affiliated people went on this group trip. Having the religious people in the group had a major impact on the people. They were able to get to really learn the true attitudes are the way these people really where. So in the general prologue, all the characters introduced themselves and gave a little background on themselves. Now knowing that, you need to know that these people did not exist. The trip itself did not exist, it was all made up. Chaucer was able to use other people to say what he was thinking on the inside. This was a huge. He used satire to manipulate the people. When someone would come and ask about a particular character, Chaucer would say he doesn’t remember their exact names. He would come up with something in order to protect himself in the end. As he went on into his tales that the characters gave, the satire grew much larger. He was lying, but he got his point across, which is exactly what he was aiming for. Therefore, in my essay I will be talking about the satire Chaucer used in his tales of the characters, mainly the Pardoner, and the Wife of Baths.
To start off, here is a general way Chaucer used satire in his work. Chaucer say’s one thing when he means the complete opposite. The reason why Chaucer made this story was because he had an agenda he wanted to make a point to his given audience. What was his point? Chaucer has difficulties dealing with the corruption among the Roman Catholic Church. For example, the Pardoner has a big dealing in the corruption. The pardoner loves to play the game. He preaches o...
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... in his general prologue quit often. The narrator said the following about the Wife of Baths, “And knew the remedies for love’s mischances, and art in which she knew the oldest dances.” This was saying that meant that she knew her way around men. She had been married 5 times so she knew a thing or two about controlling her men. This is what she wanted was to be in control, she did. Satire was used to show that even though men didn’t want women in charge or they didn’t believe they weren’t, women really are.
To conclude, Chaucer used satire in his tales often. He was able to get his point across to the people he attended. Chaucer was able to find loopholes in telling people what he really thought of them. The general prologue, Pardoner and the Wife of Baths contained lots of satire in it. Chaucer was able to manipulate the people in to believing what he was saying.
In The Canterbury Tales Chaucer demonstrates many themes such as lust, greed, and poverty. During the Canterbury tales the travelers the author himself is in the tale and he describes every character in detail. Most importantly in The Wife of Bath there is numerous examples of poverty. Thought out the tale Chaucer introduces to us a man who couldn’t control himself because of lust. As a result, he gets punished by the queen.
Not many authors will express their honest opinion. However in The Canterbury Tales, Chaucer will use sarcasm for the characters he dislikes, but will express his appreciation for the ones he admires. He will introduce each character on the journey to Canterbury. In The Canterbury Tales, Chaucer values the qualities of leadership brought about by the Knight, moral brought about by the Parson, and cheerfulness brought by the Franklin.
In “The Pardoner’s Tale,” Geoffrey Chaucer masterfully frames an informal homily. Through the use of verbal and situational irony, Chaucer is able to accentuate the moral characteristics of the Pardoner. The essence of the story is exemplified by the blatant discrepancy between the character of the storyteller and the message of his story. By analyzing this contrast, the reader can place himself in the mind of the Pardoner in order to account for his psychology.
The portrayal of the Pardoner in the Canterbury Tales gives Chaucer a chance to satirize religious men in their deceitful, lying ways. The Pardoner is a liar. He persuades people to purchase certificates of forgiveness by preaching his moral stories. Chaucer creates the Pardoner to be a very greedy and deceitful preacher when he writes, "'And thus I preach against the very vice/ I make my living out of--avarice,'" (Chaucer 24-25). The Pardoner is telling his crowd that he preaches certain stories to make a living rooted in greed. He is so obssesed with greed, and want for money, the Pardoner will blatantly lie every day of his life. Chaucer is satirizing religious men in the story to make fun of them, and try to improve their behavior in the
Chaucer’s Use of Satire (An in depth analysis into the General Prologue, Pardoner's Tale, and the Wife of Bath.) What does it mean for literature to be characterized as a type of satire? According to Oxford Dictionaries, “Satire, is the use of humor, irony, exaggeration, or ridicule to expose and criticize people’s stupidity or vices, particularly in the context of contemporary politics and other topical issues.” There are countless examples of how satire has enabled great writers to achieve their ultimate goals. In fact, many of the modern stories and works of literature that we study, have, in one way or another, some type of satire.
First, it is essential to know the definition of parody as “the imitative use of the words, style, attitude, tone and ideas of an author in such a way as to make them ridiculous. Its purpose may be corrective as well as derisive” (Cuddon, 660). What Chaucer wants to prove in the course of the tales is that how ridiculous is the society showing certain behaviour codes using irony or simply mocking of the stereotypes that people believed important in that epoch.
During Chaucer’s time, there was only one church, the Roman Catholic Church. There is only one church because the Protestant movement hasn’t started yet, it started in the 16th century. Anyone who was a member of the Roman Catholic Church, for example a Pardoner, a Summoner, or a Friar, are not to have sex, or party around, as well as not having money. Chaucer notices that some of these people in the Church break these rules repeatedly. Chaucer uses satire to brilliantly describe the hypocrisy in the church. Although Chaucer may come off as anti-religious, he is religious, he is against anti-hypocrisy. The first character Chaucer uses satire on is the Friar. Chaucer tells his audience that the Friar liked to sleep around a lot with women. The Friar also got lots of girls pregnant and then married them off to men in the church. The Friar was also very wealthy, and liked to party. Which are clear violations of the church’s code. To make things worse, Chaucer said that this particular Friar was better than others. The next characters that Chaucer introduced were the Pardoner and the Summoner. The Summoner’s job in a church is to find people who have committed sin and bring them to the church so that their sins can be forgiven by the Pardoner. However, the Summoner abused his power by blackmailing people to go see the Pardoner or else they
In The Canterbury Tales, written by Geoffrey Chaucer, the stereotypes and roles in society are reexamined and made new through the characters in the book. Chaucer discusses different stereotypes and separates his characters from the social norm by giving them highly ironic and/or unusual characteristics. Specifically, in the stories of The Wife of Bath and The Miller’s Tale, Chaucer examines stereotypes of women and men and attempts to define their basic wants and needs.
Chaucer, in his female pilgrimage thought of women as having an evil-like quality that they always tempt and take from men. They were depicted as untrustworthy, selfish and vain and often like caricatures not like real people at all. Through the faults of both men and women, Chaucer showed what is right and wrong and how one should live. Under the surface, however, lies a jaded look of women in the form that in his writings he seems to crate them as caricatures and show how they cause the downfall of men by sometimes appealing to their desires and other times their fears. Chaucer obviously had very opinionated views of the manners and behaviours of women and expressed it strongly in The Canterbury Tales. In his collection of tales, he portrayed two extremes in his prospect of women. The Wife of Bath represented the extravagant and lusty woman where as the Prioress represented the admirable and devoted followers of church. Chaucer delineated the two characters contrastingly in their appearances, general manners, education and most evidently in their behaviour towards men. Yet, in the midst of disparities, both tales left its readers with an unsolved enigma.
Chaucer identifies a pardoner as his main character for the story and utilizes the situational and verbal irony found in the pardoner’s interactions and deplorable personality to demonstrate his belief in the corruption of the Roman Catholic Church during this time. Chaucer first begins his sly jab at the Church’s motives through the description of the Pardoner’s physical appearance and attitude in his “Canterbury Tales.” Chaucer uses the Pardoner as a representation of the Church as a whole, and by describing the Pardoner and his defects, is able to show what he thinks of the Roman Catholic Church. All people present in the “Canterbury Tales” must tell a tale as a part of a story-telling contest, and the pilgrim Chaucer, the character in the story Chaucer uses to portray himself, writes down the tales as they are told, as well as the story teller. The description of the Pardoner hints at the relationship and similarity between the Pardoner and the Church as a whole, as well as marks the beginning of the irony to be observed throughout the “Pardoner’s Prologue and Tale.”
The Canterbury Tales is a great contemplation of stories, that display humorous and ironic examples of medieval life, which imitate moral and ethical problems in history and even those presented today. Chaucer owed a great deal to the authors who produced these works before his time. Chaucer tweaked their materials, gave them new meanings and revealed unscathed truths, thus providing fresh ideas to his readers. Chaucer's main goal for these tales was to create settings in which people can relate, to portray lessons and the irony of human existence.
The Prologue to The Canterbury Tales is a masterpiece of satire due to the frequent use of verbal irony and insults towards the characters and their roles in society. A major source of Irony is Chaucer’s representation of the Church. He uses the Prioress, the Monk and the Friar, who are all supposed to be holy virtuous people to represent the Church. In his writing he suggests that they are actually corrupt, break their vows and in no way model the “holiness” of Christianity.
In General Prologue to The Canterbury Tales the character of Chaucer as the narrator serves as our guide to the action. Chaucer narrates as if he is in the moment himself, just meeting these pilgrims for the first time, and he makes the audience as though they are right there with him. At other times, though, Chaucer is a narrator who seems to know more than he ought to. For example, he tells us that, when the Shipman wins a fight, he murders the loser by throwing him overboard, or that the Reeve is stealing from his master. Are these really stories people would tell Chaucer when first meeting him? Chaucer also seems to know a suspiciously large amount about each pilgrim everyday lives. At these moments, Chaucer acts much more like an omniscient, or all-knowing, narrator, rather than one who's truly in the heat of the action. The reason for this choice could be that verisimilitude, or making things seem like real life, was not as important to a medieval author as it is to authors today. Instead, the narrator might choose to tell whatever he wants in order to better serve the purposes of characterization. The narrator makes it quite clear that he is also a character in his book. Chaucer creates an ‘alter ego’, a pilgrim called ‘Geoffrey’, who is the naïve narrator of the pilgrimage story, commenting on his fellow-pilgrims, and providing the links which join many of the Tales. This further extends Chaucer’s narrative possibilities, enabling him to open up another layer of opinion other than his own. In the General Prologue, the narrator presents himself as a gregarious and naïve character. Later on, the Host accuses him of being silent and sullen. Because the narrator writes down...
Geoffrey Chaucer was a on a mission when he wrote The Canterbury Tales. That mission was to create a satire that attacked three major institutions. Raphel displays, “Medieval society was divided into three estates: the Church (those who prayed), the Nobility (those who fought), and the Patriarchy. The General Prologue to The Canterbury Tales is an estates satire.” Chaucer wanted to shed light on the institutions that were taking advantage of the everyday man. Chaucer does this by making up tales about certain people that she light to the undercover world of the institutions. In The Canterbury Tales, Chaucer uses satire to attack the Church, the Patriarchy, and the Nobility.
we see how Chaucer the pilgrim has been swayed and convinced by what the other pilgrims tell him. So much so that he reports qualities that are often the opposite of the true personalities of the characters he is describing. This ambiguity reveals a very clever sort of irony on behalf of the writer - while Chaucer the pilgrim is easily drawn in by their deliberate misrepresentations, it is up to the readers to see how wrong he is and draw their own, more accurate, conclusions. It shows many of the pilgrims to be very different people than those symbolised by the ideal qualities they want others to see.