The Human Error

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There will never be one ultimate definition of the word ‘freedom’. To each individual, freedom can mean many different rights and privileges, as well as protections. Depending on both the government of a state, in addition to the executed power of the state, freedoms can be defined by both laws/rules and the functioning nature of one’s surroundings. I have come to define freedom by what I am allowed to do, or the options of actions that I am legally allowed to take. According to John Stuart Mill, I emphasize and value his ‘positive liberty’ more than his ‘negative liberty’. To me, liberty and freedom are very similar. Having the right to do something is extremely important. What is important, yet not as crucial, is the limitation of others’ rights to ensure citizens of peace and fairness.
In John Stuart Mill’s On Liberty, both ‘negative liberty’ and ‘positive liberty’ are presented. Positive liberties are those of opportunity for action. Negative liberties are the protection of others at the cost of restraining, or holding back, one’s right to certain actions. Mill emphasizes taking advantage of one’s positive liberties while presenting the existence of negative liberties. By pursuing one’s own interests in a manner that is legal and not harmful to others, Mill’s positive liberties can lead to positive consequences for the individual, and/or the community (state) in which he/she is a part of.
“Harmful” is where the grey area is created. What may seem “harmful” to one person may be perfectly reasonable and civil to another. I believe that harmful includes any sort of physical changes/damages that the receiver does not consent to, or clearly want to have happen. Going from there, if one’s actions will illegally harm a...

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...ight to practice a religion. Locke believes that government was created by necessity to ensure that people respected the property of others. “So that God, by commanding to subdue, gave authority so far to appropriate: and the condition of human life, which requires labour and materials to work on, necessarily introduces private possessions” (Locke 35). I agree with Locke’s emphasis for government being needed in such situations as it is today. However, I do not like the idea of relying on external sources for justice if I were to be the victim of stolen or destroyed property.
Overall, Locke’s decisions seem to align with what I would seem necessary for a functioning state: a government whose sole role is to ensure that justice is done for the people. His roots in religion are what concern me when it would come to laws where religion and civility may crossover.

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