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Equal rights for gays
Gay rights argumentative essay
Homosexual equal rights
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Among the gay press's responses to my 1993 book A Place at the Table was the charge by some critics that I'm "sex-negative." Frank Browning griped that I want to "to have everyone put on 30 pounds, buy a Brooks Brothers suit, and wander off on the golf links, becoming [an] upper-class version of Ozzie and Harry. Those who don't want to take risks should join Mr. Bawer on the golf course. Those who want to feel alive will benefit from the exploration of our bodies and what our bodies can grant."
Golf? Ozzie and Harry? Brooks Brothers? What, I wondered, does any of this have to do with what I've written? I've never been on a golf course. Or worn a Brooks Brothers suit. And when did I join the upper class? Of course I want gay people to enjoy what their bodies can grant. I also want them to have equal rights under the law, the love and respect of their friends and families, and a meaningful life beyond their orgasms. I want gay kids to grow up knowing that, as wonderful as sex can be, gay identity amounts to more than belonging to a "culture of desire."
Browning and others mocked me for being "serious." Well, isn't discovering oneself as a gay individual in this society a serious challenge? Isn't gay rights a serious issue? Being serious about gay rights in public discourse doesn't preclude being able to have fun in one's personal life. Yet if some right-wing critics can't write about homosexuality without smirking, some gay writers seem unable to address the subject without prattling frivolously about their own sex lives and longings.
Which is a shame, because it's vitally important for us to recognize that at the heart of homophobia lies an inability to see that gays can love each other as deeply and as seriously as straights can. Explaining why he'd refused to print my review of the film Longtime Companion, an American Spectator editor told a New York Observer reporter, "Bawer was striking a total equivalence between a heterosexual couple in love and a homosexual couple in love. To me, that wasn't convincing." That editor isn't alone in rejecting the idea of the moral equivalence of gays and straights.
It's not only heterosexuals who draw these sex-related distinctions. "The defining thing about being gay," a gay man tells Susan Bergman in her new memoir, Anonymity, "is that you like to have sex a lot.
Life for most homosexuals during the first half of the Twentieth century was one of hiding, being ever so careful to not give away their true feelings and predilections. Although the 1920s saw a brief moment of openness in American society, that was quickly destroyed with the progress of the Cold War, and by default, that of McCarthyism. The homosexuals of the 50s “felt the heavy weight of medical prejudice, police harassment and church condemnation … [and] were not able to challenge these authorities.” They were constantly battered, both physically and emotionally, by the society that surrounded them. The very mention or rumor of one’s homosexuality could lead to the loss of their family, their livelihood and, in some cases, their lives. Geanne Harwood, interviewed on an National Public Radio Broadcast commemorating the twentieth anniversary of the Stonewall Riots, said that “being gay before Stonewall was a very difficult proposition … we felt that in order to survive we had to try to look and act as rugged and as manly as possibly to get by in a society that was really very much against us.” The age of communist threats, and of Joseph McCarthy’s insistence that homosexuals were treacherous, gave credence to the feeling of most society members that homosexuality was a perversion, and that one inflicted was one to not be trusted.
But he does not simply dispel the myths of early 20th century gay life, he also details such myths to...
In his play “On Tidy Endings, a lover and ex-wife have gathered to sign documents and tie up loose ends after the death of a man. It was during the conception of this play that most Americans mandated being homosexual was a crime against god. These actions came because of a belief that god created man for woman, and woman for man. I believe Mr. Fierstein’s theme is to show people same sex marriage does not differ from any other, but it is the judgment by those who do not unde...
In the past decades, the struggle for gay rights in the Unites States has taken many forms. Previously, homosexuality was viewed as immoral. Many people also viewed it as pathologic because the American Psychiatric Association classified it as a psychiatric disorder. As a result, many people remained in ‘the closet’ because they were afraid of losing their jobs or being discriminated against in the society. According to David Allyn, though most gays could pass in the heterosexual world, they tended to live in fear and lies because they could not look towards their families for support. At the same time, openly gay establishments were often shut down to keep openly gay people under close scrutiny (Allyn 146). But since the 1960s, people have dedicated themselves in fighting for
“Sexual identity is dead,” says Derrida; however, according to Hubbard[3] , it is not so much sexual identity that is dea...
Warner, M. The trouble with normal, sex, politics, and the ethics of queer life. Harvard
“Everybody’s journey is individual. If you fall in love with a boy, you fall in love with a boy. The fact that many Americans consider it a disease says more about them than it does about homosexuality”. -James Baldwin. In his impressionable quote Baldwin voices the prominent yet tacit unacceptance of Homosexuality. Baldwin indicates that homosexuality or queerness in America is equated to an incurable disease or illness has been a conventional theory that it reveals an attitude of intolerance within American society . This widespread notion has held an augmented presence most notably in the African American community.(Crawford et al. 2002:179-180). In a thorough yet, animated analysis of Floyd, Ayana Mathis reviews popular receptions of Homosexuality and Queerness in the African American community. The characterization of Floyd unveils the ostracization that homosexual Black men face which generates a deceptive performance of hypermasculinity. This false performance is displayed through masking emotion and unveiling an attitude of contempt for anything dearth to the ideology of masculinity while perpetuating Homophobia.
Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry
Famous children’s author Dr. Seuss once said, “Be who you are and say what you feel, because those who mind don’t matter and those who matter don’t mind". Gay rights, at the moment, are one of the most publicized and well known controversial subjects of this decade. The sides clearly drawn one fighting for rights as simple as being married the other stating that it defames their religion and goes against the definition of marriage, being between a man and a woman. The individuals who are fighting for their civil rights are fallowing the same path that African Americans and women have taken, but the change has started and in over 13 states gays have been given their basic rights and more state are joining in the fight both for and against the topic.
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
As Corvino’s discussion with the naturalness of gay sex suggests, it is plausible to suppose that the relationships do not violate what constitutes sexual ethics. However, as I have argued, we cannot over-generalize sexual ethics, encompassing gay sex as moral in the areas of marriage, reproduction, and creating a home. Thus, Corvino fails to provide an adequate reason to believe his claim that gay sex is not “unnatural”.
Wilton, Tamsin. "Which One's the Man? The Heterosexualisation of Lesbain Sex." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 157-70. Print.
Stein, Edward. The Mismeasure of Desire: The Science, Theory, and Ethics of Sexual Orientation. New York, NY: Oxford UP, 1999. Print. 20 Oct. 2011
Of all topics most popular in today's media, issues concerning homosexuals and homosexuality in general top the list. Homosexuality is generally defined as a sexual relationship between partners of the same sex. Debate concerning its causes and consequences has been going on for many centuries and almost in every period in human history. However, never before in human history has it been granted such wide scale acceptance in western society as it has now. The question that I seek to answer in this paper is whether such wide scale acceptance should in fact be granted to homosexual behavior? Is such behavior rational, scientifically functional or is it actually detrimental to the high level of civilization that we've achieved?
Vrangalova, Z., & Savin-Williams, R. C. (2012). Mostly heterosexual and mostly gay/lesbian: Evidence for new sexual orientation identities. Archives of Sexual Behavior, 41, 85-101. doi: 10.1007/s10505- 012-9921-y.