The peace of God is essential, along with prayer and fasting in the kindgom lifestyle. All in all, the description of the kingdom lifestyle is a personal relationship with God and the love for others. It is the ulimate way of living with Jesus Christ and fulfilling the mission commanded, that is, making disciples for Jesus Christ. It is the “dos” that need to be done in obedience to God, by faith. Furthermore, Paul provides even more evidence to the church in Colossae.
As Christians, we should be adherents of Christ, our Lord and Savior. Moreover, we are to carry out and preach The Great Commission to all humanity, whereby we are governed. Likewise, as verbalized in I Peter 2:9, “But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;” (King James Version), we should live a conscientious life that is pleasing to God. Nevertheless, in order to have Holiness, we must be compliant to God’s commandments and attend to our conscience. However, our conscience begins with the heart and it is the heart which fuels our conscious to compel us to live our lives Holy and acceptable to God (Romans 12:1) Holiness Defined Moreover, the Bible tells us in I Thessalonians 4:7, “For God hath not called us unto uncleanness, but unto holiness” (King James Version).
A Christian must overflow the love of Christ for others. That overflow of love will always be seen in service as believers seek to bring others to the saving knowledge of Jesus. Works Cited Haskell, Jamie “The Gospel Message” Unpublished, 2013. Pink, Arthur. “Christian Service.” gracegems.
Missions exists only because worship does not because of the fall, missions must take place in order to share the love of Christ with those who are distanced from him by sin, and show them that a repairing of this separation is possible in Christ alone. Missions can work as an aid to worship, in that it brings glory to God by introducing the nations to him and hope that they in turn will worship Christ with us and follow after him. In this way, missions is reliant on worship as its fuel, because without missions, worship is reduced to a clanging of symbols and is only a ramble. The desire to follow after God with one’s whole heart and to glorify him is the true motivation for Christians to pursue missions in their life. Selfish ambition towards missions may be used by God but it will not be blessed by Him.
Holiness is being separated from the ways of the world and becoming more like Christ. To be holy does not mean that you obey a set of rules, but is instead string to do always do what is pleasing in the eyes of the Lord. In Romans chapter 12 verses 1 and 2, Paul challenges the people to give up their bodies as a holy sacrifice for kingdom work. He continues on saying that this is truly
However, Calvin pretty quickly states the mystery of Christ 's union to the believer, yet this union is our transformation into the likeness of Christ from the old self. Hence, the Supper is a continued extension of our regeneration. Moreover, Calvin emphasizes that our participation in the sacrament comes about for our being brought up into the life of God. To do this, Calvin states that one must "carefully observe" that the strength of the Supper symbolizes the redemption and salvation, Christ himself procured for humanity
Such experience is a summons to self-searching, to repentance, and to fresh commitment. It is not an occasion for anxiety. God is faith, and he will complete what he has begun.”3 The Gospel in a Pluralist Society, like a good sermon, moves from crisis, to hope and ends with practical application. Christianity today faces a culture that wants to relegate the truth of the Gospel to a pluralism of religious values that contributes to a universal search for salvation. However, there is hope for Christians in the unique story of God 's work for the redemption of the world and the promise of Christ 's return.
Enduring the suffering is a part of answering God’s call to become a new creation in Christ, and abandoning being a part of the sins of the world. As we mature in God’s love, we reach a level of repentance that maybe painful. We are drawing closer to God, because we become more aware of our sins, but it keeps us humble and being aware of our shortcomings consistently decreases the space between us and God, and we are able to live a holy life (Powell, 2008, pp. 256-257). Finally, Christians must be aware that being perfected in love and living a holy life does not keep us from sin or temptation, and does not mean the end of our finitude.
He became the mediator between God and humankind through His sacrificial atonement on the cross by His ... ... middle of paper ... ... human tradition and the elemental spiritual forces of this world rather than on Christ”. The religious world view of each individual should be based upon the word of God. The Apostle Paul encourages readers by saying, “I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought”. Despite the differences people may have concerning their religious world views, unity is always the heart of God towards all people. Unity is mandatory among His people.
3:2) here he indicates that this is not only okay but imperative as the cross is the instrument of transformation. Paul is extending an invitation to the Galatians to remember the efficacy of the cross and the relationship that it invites them into. Through the cross one is “crucified to the world” (vs. 14). This does not mean that the cross of Christ eliminates a person’s relationship with the physical world. “What identification with the crucified Christ does entail, however, is no longer having worldly or fleshly advantages dominate one’s thinking or living.” The realm of faith in the work of Christ on the cross propels one beyond confidence in this world and into a radically different domain—the Kingdom of God.