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Sexuality in non western cultures
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Third gendered people are considered to be neither male nor female. The categorization is either made by the person themselves or the society in which they live in. The Hijra are a community of third gendered people who exist across South East Asia. They have established themselves in parts of Indian society through spiritual Hindu practices, but they are mostly followers of Islam and not Hinduism. The role Hijra play in society is based on the cultural practices they are involved in and the spiritual power they possess. Hijra cultural roles in the Hindu religion make them valuable and welcomed in Indian society. The Hijra are a group of people in India who are considered and consider themselves as a third gender separate from the traditional …show more content…
Further, in Hindu culture to be considered a man a person has to be able to produce children especially sons which Hijra cannot do(Nanda 1999:38). The Hijra are not considered women despite their feminine personalities and appearances because they cannot bear a child(Nanda 1999:38). In India, mythology plays a large role in the formation of various cultures. In Indian mythology the practice of asceticism plays a role in the process of creation. In a version of a Hindu creation myth, Buchuchara Mata were journeying with a caravan when they were attacked by thieves. When this happened Buchuchara Mata decided to cut off her breasts which happened to curse the thieves(Nanda 1999:39). This Hindu myth is one of the reasons the Hijra are accepted positively in Indian society. Also, the Hijra have a contribution to Hindu religion due to the fact that at weddings and births they are employed there and they have the power to bless or curse a family(Nanda …show more content…
India has a reputation for being a very “sexually tolerant society”(Nanda 1999:49) . The reason for this is the roles that Hijra play in Hindu religion but also because Islam and Hinduism are both sexually positive. This means that both of these religions have a particularly wide range of sexual expression and acceptance compared different to western cultures(Nanda 1999:50). More specifically for Hinduism, “humans achieve their goals-salvation, bliss, knowledge and (sexual) pleasure”(Nanda 1999:50). This is different from western cultures because many westerners view sexual expression in very strict categories and contractions to these categories causes discomfort to certain people. Hinduism allows for more options in sexual expression which allows for “celebrating the idea that universe is boundlessly various, and that all possibilities may exist without excluding each other”(Nanda 1999:53). Indian people are very tolerable, embrace social exceptions, and endless different personalities to the point where Hijra are
Hinduism conceives the whole world as a single family that deifies the one truth, and therefore it accepts all forms of beliefs and dismisses labels of distinct religions which would imply a division of identity. It is the belief that animals and human castes were created
The Hindu Caste system characterized individuals by their born occupation and skin color (Varna). The caste system was also focused on Hinduism and the belief of reincarnation. Hindus believe they are born again into a different person after death. This reincarnation depends on the good and bad deeds that the individual performed during their current life. Reincarnation ends when the person reached perfection and paradise, known as Nirvana. The caste system directly reflected the Hindu religion. If a person born into high class was to perform negative actions, then their next life would mirror those actions. The highest class in the caste system was the Brahmins, or priests. These priests and religious teachers were the most powerful citizens because they ruled over religion. The next class system is the rulers and soldiers called Kshatriyas. After the Kshatriyas, were the Vaishays (merchants and traders). Finally, the caste system contained the Shudras (laborers and workers). Outside of the caste systems was a group called the Untouchables (Achuta). The untouchables were outcasts in society and were n...
Most religions of the world address moral issues that arise from people's sexuality within the human interactions. “Sex and religion- two of the most powerful, passionate, and poetic aspects of human existence”( “Manning and Zuckerman pg. 1“). There are many distinct religious beliefs about the complexion of sexuality and the appropriateness of various sexual behaviors. “Some religious (or aspects within them) can be described as comparatively “sex positive”. By “sex positive“, we mean that sensual, erotic activity involving the consensual pursuit and / or actualization of gratifying bodily pleasure is understood as natural and acceptable , even holy. Conversely, some religions (or aspects within them) can be described as “sex negative”, that is, sensual, erotic activity involving the consensual pursuit and / or actualization of gratifying bodily pleasure is understood as unnatural and unacceptable, even sinful” ( “Manning and Zuckerman pg. 2“).
The book “Neither Man nor Women” is an ethnography about the Hijras of India published in 1990. Serena Nanda, author of the book, is a professor of Anthropology in City University of New York. When beginning her fieldwork in the study of the Hijras, she only had brief information about the Hijras since there was not much written about them before. Nanda knew she would encounter conflict in communicating with the Indian community and that she would need translators. In the city she settled in, Bastipore, which is located in south central India, there were three spoken languages. She states in the introduction that the translation process was “time consuming, but [she] felt it was necessary to make sure that [she] had correctly understood the subtleties and complexities in such conversations and to increase the reliability of [her] data” (xix). I can understand why it was so imperative to have a translator, especially because she wanted to provide readers with valid information of such unique group of people. Her organization of the book contained chapters with different informative topics about the Hijras. A few of the different sections consisted of: defining Hijras, an overview of the roles they played in society, description of their rituals and spirituality, the operation process, work, personal interviews of individual Hijras. The way she selected to organize the book is acceptable and easy to follow through. As a result of Nanda’s fieldwork, she was able to accumulate comprehension of the Hijras of India and give readers a glimpse of their lifestyle in great detail.
The reason I am writing this paper is to share the information I attained about human sexuality by learning about sexuality in a college setting and by exploring my sexuality through personal experiences. I do not consider myself to have experienced much exposure to sexual behavior but I do have a cultural bias to what I consider a heavy amount of exposure because the North American culture is considered more promiscuous and sexually active than other cultures.
In the article “An Anthropological Look at Human Sexuality” the authors, Patrick Gray and Linda Wolfe speak about how societies look at human sexuality. The core concept of anthology is the idea of culture, the systems of attitudes, beliefs, and behaviors people acquire as a member of society. The authors give an in depth analysis on how human sexuality is looked at in all different situations.
Looking at our past, there have been dramatic changes in the way humans view sex. Long before the 1900s individuals framed their views based on the religious institution. Due to the fact that they strongly centered their idea of sexual thought on religion, they believed that the only purpose of having sex was to procreate. As the 1920’s approached, there were various factors that changed the way individuals viewed sex. The “new women” known, as flappers were women who were confident in who they were. They changed their attire as well as their social attitude. In the 1920s, the flappers redefined sex; customs and traditions were broken and new norms were created by society.
Throughout history, men have been given superiority and dominance over women in the majority of religious settings. There have been few religions and cultures that do the opposite and see their women as having superiority and dominance over men. On one hand, the cultures and religions that see men as being dominant are patriarch. On the other hand, the cultures and religions that see women as being dominant are matriarch. Every religion and culture has an impact on whether societies tend to follow a matriarch, or a patriarch lifestyle. Hindu and Islam religions and cultures are two religions that tend to follow a patriarch lifestyle, but with few exceptions.
The effects of cultural traditions and institutions are primary factors influences that determine the ideologies of gender and sexuality within societal sects. Authors have explored the theology of the various origins of these elements within society through the science fiction genre and how these elements lead to discrimination and isolation. Authors’ concepts of social structures that formed perceptions of gender and sexuality are created by desensitizing sex through a systematizing of sexual desires and actions.Western culture and society has inserted traditionally social policy in regard to gender and sexuality through religious institutions, while propagating xenophobia
Showing such major differences between these two cultures with little overlap between the two strongly suggests that the differences in sexuality are due to cultural constructions. Seeing the immense differences and encountering difficulty trying to find similarities between these two cultures, it is clear that all human beings come into this world via the same process: sexual intercourse. It is also clear that, commonly, men are larger and stronger than women. These traits exist everywhere in the world. However, the physical violence of the machismo is not observed globally, nor is the extreme suppression of women observed everywhere. These ideals exist alone, in their separate cultures. Human sexuality may have some biological influences, but it is largely and almost completely a construction of culture.
Vedic culture seems to have conflicting views regarding its attitude towards women, specifically its attitude towards a woman’s sexuality. This conflict can be seen by contrasting the ways in which women are treated in sacrificing rituals with how they are treated in a more intimate atmosphere, such as lovemaking, which is still often treated as a ritual in and of itself; ritual regarding fertility, love, and childbirth. To represent the roles of women in ritual, Stephanie W. Jamison has written “Sacrificed Wife, Sacrificer’s wife, which is a description and evaluation of women’s roles in ritual and hospitality in ancient India.
“India is the meeting place of the religions and among these Hinduism alone is by itself a vast and complex thing, not so much a religion as a great diversified and yet subtly unified mass of spiritual thought, realization and aspiration”(Sri Aurobindo). Hindus believe in karma, which means that the actions that are made will affect this life or the lives to come (Fisher 120). Reincarnation is a rebirth in a new life (Fisher 120). In Hinduism the roles that the women play in their society is similar to Rukmani’s in Nectar in a Sieve. Hindu women take care of the children and help the husband with farm work or any other work ("Hindu Beliefs"). The three main themes in the book that connect to the Hindu religion are Humans choose their actions which cause happiness or sadness, suffering purifies for the soul, and truth is the most important moral value to have. Every action made by humans is based on a choice the outcome could be happy or sad.
The lack of agreement about children’s sexual education in Muslim societies forces us to explore different aspects of this topic systematically (Merghati-khoei, 2013). Parents said they were neither ready nor qualified to educate their children about sexuality. A majority of mothers raised’ ‘inability’’ as an important resolve their own parent–child interactions. Children are viewed as sexually innocent and numerous members of these societies are worried that children will become sexually active as a consequence of education (Orgocka, 2004). Sexology, and pediatric fields point out that sexuality-related awareness does not cause inappropriate behaviors among children, but unawareness does (Orgocka, 2004). Many mutual religious teachings lead to women feeling awkward about discussing sexually related knowledge with their children even though it can be said that the Holy Quran underlined the value of pursuing and gaining knowledge (Eidhamar
For example, some men and women may identify themselves as transvestites which are men who dress in women’s clothing. Others may consider themselves as transgendered. Transgender individuals are men and women who wish to or have undergone genital surgery to become the opposite sex. Lastly, citizens are able to associate themselves with the intersex group. Intersex groups are people whose genitals are not clearly male or female. India identifies individuals that fall into the third sex category as hijras. Some believe that hijras are men who worshiped a Hindu goddess by sacrificing their genitals and promising to live without sexuality (Brannon 2015). Hijras are also believed to have power to confer fertility and are often invited to special events (Brannon 2015). India is not the only country that believes third sex citizens have spiritual callings on their
Timmons, Heather, and Kumar, Hari. “Indian Court Overturns Gay Sex Ban.” New York Times. (2009): n. page. Web. 31 Mar. 2014. .