One of women’s constant struggles is upkeep with culture and society’s ever-changing definition of beauty. Although both genders have hair on their bodies, the views and acceptability of the amount or the location of body hair vary immensely. In fact, women are often thought to be hairless and men to be hairier (DeMello, 2014). Women must then put in effort to uphold a standard, in which the idea that being feminine is natural and effortless (Toerien and Wilkinson, 2003). That being the case, I will argue that the hairless female body has been transformed over time to represent beauty and youth. More importantly, I will argue that it has now become normative in Western society and deemed unacceptable if women do not conform to the hairless …show more content…
Each sex is treated differently for a naturally occurring body process. As discussed, body hair is viewed as masculine, leading to the assumption that women should be hairless and men should wear their body hair with pride. It is clear that society uses hair to label individuals as either male or female (Toerien and Wilkinson, 2003). In addition, male hair is associated with strength and power (Toerien and Wilkinson, 2003). So how come when women display body hair they are shamed, but men are encouraged to grow it? Hope (1982) elaborates that the term, “feminine, when applied to lack of body hair, implies a child-like status, as opposed to the adult status afforded men” (as cited in Toerien and Wilkinson, 2003). That being said, body hair is another way in which society ranks men as the superior gender by making women conform to the hairless normative. A study conducted by Tiggemann and Hodgson (2008), asked women why they practice hair removal. After completing a questionnaire with different statements to evaluate different factors such as normativity, sexual attractiveness, femininity and self-enhancement, they found significant support in all four types of factors for hair removal of the underarm, leg and pubic area. Additionally, they can found that one item pertaining to males preferring a hairless body, was the only one linked to two factors: normativity and sexual attractiveness. It is evident with their findings that women tend to follow the socially constructed normative for many reason, including to please men. The idea is that women have to change their bodies not only to be accepted by society, but they also do so to be accepted by men. Nonetheless, the must make is seem natural and effortless to uphold the beauty allure. In recent years, depletion of male body hair has become popular. In a study performed by Boroughs, et al. (2005), they found that men removed
"Skin blemishes made it impossible for me to really enjoy myself. I was always worrying about the way I looked" (Brumberg, p. 87). Woman all around the world share the same problem, they feel unhappy and self-conscious with the appearance of their bodies. In The Body Project by Joan Jacobs Brumberg, she successfully illustrates the way adolescents begin to change focus from inner to outer beauty in the early 19th and 20th centuries. Through use of personal diaries and historical research, Brumberg shows her readers the physical differences between girls then and now. Brumberg talks about an array of topics in her book – periods, acne, dieting, piercing, virginity, and sexuality. From their roots in the 1800’s through the Victorian era and into modern society the reader gets a glimpse of the way young women evaluate their bodies and turn them into body projects, and is still to this day sweeping the nation more than ever.
Sontag’s article, she characterizes modern society today as the correct manner for how women must be represented. There is no need to look further than the closest billboard to see today’s society’s beautiful woman with her necessary quality. The demanded characteristic of women places a disadvantage to them compared to men, who are not “graded” or treated depending on their appearances. The feature that men are evaluated on are their social aspects, which they can alter. Even though women and men cannot choose their appearances naturally, surgeries and beauty products can be used. One could think that it is the same for women and men, but that is false. As Ms. Sontag writes, “in a man’s face, lines are taken to be signs of character.” But by a woman, she writes, “every wrinkle, every line, every gray hair, is a defeat.” The norm for a woman’s appearance in today’s society is illogical and can get out of
This essay is concerned with issues of identity, body image and the politics of hair within African American culture. It discusses the lived experiences of a number of African American women and is no way generalizable to all African American women. Nonetheless, body image and hair politics are prominent features in African American culture because they have deep historical roots and still feature in present day. Body image is generally understood as a mental image of one’s body as it appears to others (Featherstone 2010). This mental image produces body consciousness, which Samantha Kwan describes as an amplified mindfulness that one’s body does not conform to hegemonic cultural standards (Kwan 2010). In today’s modern context, hegemonic cultural norms are reproduced and widely disseminated by the mass media with the help of new technologies. These new technologies Elliott’s discusses, with some in the form of satellite television and other widely utilized media, give viewers unprecedented opportunities to view and scrutinize their favorite celebrities in close proximity (Elliott 2010).
The reading assigned titled “The Socially Constructed Body” by Judith Lorber and Yancey Martin dives into the sociology of gender with a specific focus on how the male and female body is compromised by social ideals in the Western culture. She introduces the phenomenon of body ideals pressed on men and women by introducing the shift in cosmetic surgery toward body modifications.
Hair styles and make-up have been a significant part of the culture for centuries. It has been changing with every era, decade or style of art. The difference can be as small as a change of a shape of the eyeliner or it can be a complete change of people’s looks. What was considered beautiful in Renaissance was absolutely outdated 100 years after this era. In this essay I will be talking about the hair and make-up in Renaissance. It all started in Italy, home of the greatest artists of the time. The first section of my essay will be about Italy and the way people were changing their natural appearances using various products. In the second section I will move to the north of Europe to explore a bit more about this topic and see how much the fashion that was set in Italy has changed. In the third section I will look at what was going on in the Great Britain and compare the Elizabethan hair and make-up to the continental style.
The kids I went to school with, the boys I had romantic relationships with, and even my family members, all made negative comments about my body hair. As a young kid, I believed my body hair was a personal problem. Experimenting with different hair removal procedures, some even painful. I wasted hours removing the hair on my body, in attempts to feel better about myself. My low self esteem became linked with the hair on my body. I believed I had too much body hair for a girl but according to Mills (1959) and the social imagination, I had too much body hair for society. My peers, as well as my family, had been socialized to believe that women’s body hair was gross, and unfeminine. Women had been taught to remove their body hair for decades now in the western world, and it was showcased or the lack there of hair was showcased in all forms of media. As a young girl, my mom bought me my first razor and paid for the electrolysis for the hair on my arm. It was in these actions, where the idea that it was my own problem started to form because it felt like I needed treatment for this problem of mine. I was perceiving a deep seated public issue as my own personal trouble. I can’t blame my mother or my peers because by the time my peers and even my parents were born, the western world had already determined that women should not have body hair. Christina Hope (1982) explains that in 1914 in America magazine’s had just begun
Society’s youthful norms on beauty hold power over women’s relations to their embodiment. Over the course of this semester, Professor Griffin explored alternative interpretations of the aging body. One proposition made was that in regards to females and the aging body, older women are less concerned with their bodily appearance. In this context, ageism works to undermine the confidence of older women and lower their expectations of themselves. As a consequence, it produces a ‘giving in’ effect as a method to cope with the aging process. Another interpretation explored was how older women become more concerned with their bodily appearance and take great efforts to counter the effects of aging. To manage bodily aging meant to fight
In the recent past year or two, a woman’s natural hair has become a big thing. Before, African American women, to be specific, were so disgusted by their hair. They would do anything in their power to change the “nappy” aspect of their hair to “beautiful”. They would use relaxers very so often and hot combs.
It seems if a woman does not follow what the television or magazines do, they will be considered a ‘disgrace’ to society. “By the 1930’s, mass advertisements on radio and in magazines persuaded women to purchase cosmetic products by appealing to her fear of growing old or being rejected by social acquaintances,” (Gourley 56). The beauty industry specifically targeted women, using the ideas of an often highly feminine related idea of vanity. This also talked about women’s apparel in clothing and how they weren’t able to dress casually since they would be titled, slob. As looks represent a lot in a woman, the body type of a woman has always struggled with maintaining since the ‘perfect’ body types are not what everyone has. “In the 1890’s women had full bosoms, round hips. In actual measurements they were probably no rounder than Miss Cox but they seemed so because they were shorter, tightened their waists into an hour-glass effect … Now, though, the ideal figure must have a round, high bosom, a slim but not wasp-like waist, and gently rounded hips” (“This is What…”). Ideals women that society has pushed onto women to be for them to have any chance in romance. Though many women can drift away from this the women, though they won’t admit to it, had struggled to meet the ‘set standard’ for women. This shows how after women have gained the rights of voting, gender roles
During this time, women were seen embracing their natural tresses with locks and twists, but that seemed to quickly change. In order to fit into this new European standard of beauty, women were required to alter their hair, thus stripping them of the little identity they possessed. The increased support for the natural hair movement alters the black woman’s perception of beauty while intentionally and unintentionally challenging the ideology of beauty within the western world. With more women wearing their hair natural, black women have begun to accept their unaltered appearances while redefining their perception of beauty.
The models and celebrities in the media that set the standard for what women should look like are thinner than 90-95 percent of the American female population (Seid p.6). This is an unrealistic portrayal of what the human body should look like when compared to most women’s genetic makeup. Women’s self-image, their social and economic success, and even their survival can still be determined largely by their beauty (Seid p.5). Men on the other hand seem to have it a little easier when it comes to looks. Their self-image is largely determined by what they accomplish in life and not by whether or not they meet the social standard for looks. Modern clothing and fashion require women to show off their bodies more in tight clothes and by showing more skin than in the past. According to Roberta Seid ...
The way individuals discipline their body is analogous to how they act towards the idea of power and status. How bodies are trained to emit gender distinctions is similar to how people tend to clothe their bodies. The way people tend to “sit, stand, gesture, walk, and throw” are different depending on their performance of masculinity or femininity (Martin 297). Women’s bodies tend to be more “confined, their movements restricted (Martin 297).” The term “femininity” defines the idea that the female sex is perceived with specific traits and characteristics. Crossing their legs, sitting up straight, having a softer voice and light footsteps are all ways in which women become naturally embedded to the gender norms. She is ascribed to be more gentle, nurturing, and emotional, and weak. These traits she attains are given by society the moment she is born, creating an idealized sexually more inferior identity than that of a male. By analyzing the socially constructed gender profile of men, it is easy to see how society creates a more dominant and powerful facade. They are stereotyped to being more aggressive, highly sexual, strong, competitive, emotionless, and in control. These socially constructed differences confines males and females to particular character profiles that limit their equality as a whole. The bodies are gendered “as a product of social doing; constituted through interaction (West and Zimmerman 175).” The way male and female establish their gender order in society correlates to their mentality as a whole. Overall masculinity is more valued than femininity in society. Masculinity correlates to gender privilege. An inequality that gives males the access to more power, resources and positions due to the traditional notions of gender roles. Men are given a greater advantage because he is deemed more capable to fend for himself. He is given greater power in the working field and
My mother was taught, as her mother before and so on, that these conversations are to be kept private and talked about quietly. In response to this, the power of men has an increasingly strong hold on the ideal physical beauty and how the changes of the body, such as menstruation, are in private and never spoken of. The Body Project gives a disturbing look at how women in the past few centuries and the present should act, look like, and keep hidden in response to what men think is most desirable. No matter how free women think they are, we are still under the control of men, even if it is not directly. This book opens the conversation on the problems that are still plaguing women and how society needs to change to have a healthier environment for women to be comfortable in their skin.
Revolutionary fashions made it acceptable to show more skin, develop different styles, and be able for women to express themselves. Women began to liberate themselves from the traditional long hairstyles and turn to the new and shorter masculine hairdos. “The bob appeared in the US shortly. Women with bobs needed more frequent haircuts, and wanted permanent waves” (Monet). Women began to cut their hair shorter, cringing their hair, and finger waving it.
In the early 1900’s the ideal woman would be dressed with long dresses and would normally have long hair. Several events such as World War I, in July of 1914, changed women’s role in society. They were not only taking care of the children and the household but they were also taking the role of a man. As men went to war, women replaced them in factories. This caused woman to be more independent. Women realized that having a job was something that could be done; their sex didn’t restrict them from taking this action. This was extremely important as it lead to women being more confident and capable. In the 1920s young women began to change. They went from having long dresses and long hair, to a short haircut and wearing dresses that were above the knee. Women developed a greater interest in looking attractive. According to Russell L. Johnson, the beauty industry grew rapidly as cosmetic expenses sky rocketed from 750 million to 2 billion dollars (Johnson 3). This was one of the causes of the sexual revolution. Women became “ less formal but more expressive (Mag...