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utilitarian theory application
why human life matters
utilitarian theory application
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The importance of human life, is really relative to the person is evaluating it. It differs from person to person. To me, I value life dearly, because everything which has happened to me is pleasant so far. But to some other people, it may not have been such an enjoyable experience. And in some cases, people change their view of human life, as incidents happen which affects the way they evaluate the importance of their lives. Such as people who experienced near-death, or people who attained freedom after long periods of hardship and torture. These people would definitely view their lives, and those who went through the same experiences, in a different light.
If we were to analyze Utilitarianism closely, we would realize that they do not put any values on human life. In the Utilitarian point of view, every human life is worth the same. No matter what the status of the entity. Even if he were a president, or a teacher, or a janitor, or a beggar, everyone would be considered as one “unit'; of human being. What Utilitarianism is all about, is consequences. How an action results in a consequence. If the consequence of an action is something good, then we gain positive utility, and negative utility otherwise. Therefore, Utilitarians justify their actions by calculating the utility they derive from the consequences of their action.
Even in Utilitarianism, we could categorize them into mainly two parts. Benthams just emphasizes on treating the utility gained or lost as a unit by itself. Whereas Mills insists that even when judging an action only by the reviewing the consequences, we have to consider the magnitude of utility gained or lost by doing the action. Which is somewhat closer to the real life scenario. Therefore, there are many ways to look at whether or not to carry out an action, using the Utilitarian view.
Here, we analyze a scenario where the US embassy has been attacked by terrorists. Several people have been held hostages by the terrorists. They will be released if the US government will pay a certain amount of money. We can look at this situation in several ways. If we give the terrorists the money, and the hostages are set free, there would definitely be immediate positive utilities coming from the hostages themselves and the terrorists. People who are witnessing the situation would also get a positive utility, since they would be relieve...
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...oner. But what good those that do? It would only harm the relationship between the two countries. Therefore, using the Utilitarian point of view, it certainly is not a good idea to succumb to the terrorists’ demand.
Personally, for someone who values human life greatly, I believe that the government should do everything possible to free the hostages. Because ultimately, their responsibility is to look after the welfare of the people they are serving. Certainly, I do not mean to succumb to the terrorists all the time. My suggestion is to give in to their present demand, but definitely step up on security and hopefully prevent any future similar incidents to occur. Prevention is the best cure, they say.
In conclusion, I believe that Utilitarianism is still widely practiced throughout the world today. Maybe not in it’s exact original form, but various mutations of it. And more realistically, people do not think of long term consequences that much. Individuals usually just see the immediate consequences of their action, and judge their action on it. Utilitarianism has pretty much been a part of everyone’s philosophical view even without them knowing it.
Taken Hostage by David Farber is book about the Iranian hostage crisis that occurred 1979-1981. Farber looks into the causes of the hostage crisis, both at home and abroad, relations between Iran and the United States, and what attempts were made in order to rescue the hostages. Farber wrote the book in order to give insight into an issue that is considered to be a huge blemish and embarrassment on America’s history. He looked at it from all perspectives and gave an objective overview of the conflict.
The bottom line is that utilitarianism has a derisory view in human character and motives. Man is not good and will never be good which is reflected on the current world scene today. Man will do anything that has a good result yet the process is immoral. Sproul sums this ethic up by stating, “In balancing positive and negative utilities and excluding from the equation the objective sacredness of all human life, utilitarianism arrives at morally repugnant actions” (41).
In 1985, the Administration initiated a secret "arms-for-hostages" operation designed to free seven Americans held hostage by terrorists in Lebanon. Reagan had said he would never deal with supporters of terrorists, which he considered Iran's leaders to be. But he and his advisers believed Iran could get the hostages released. Members of the Administration arranged for the CIA to secretly purchase arms from the Department of Defense. Private individuals bought the arms from the CIA and sold them to Iran in return for its promises of help in the hostage release. But the sales led to the release of only three hostages, and three more Americans were taken hostage during the same period. Administration agents secretly diverted (transferred) profits from the arms sales to the contras.
Utilitarianism is based on choices that bring upon happiness. Utilitarianism is the type of moral reasoning that plans out an outcome where the majority of the people are happy. Many of us use this type of moral reasoning frequently in our daily decisions. When asked to
In Utilitarianism, J.S. Mill gives an account for the reasons one must abide by the principles of Utilitarianism. Also referred to as the Greatest-happiness Principle, this doctrine promotes the greatest happiness for the greatest amount of people. More specifically, Utilitarianism is a form of consequentialism, holding that the right act is that which yields the greatest net utility, or "the total amount of pleasure minus the total amount of pain", for all individuals affected by said act (Joyce, lecture notes from 03/30).
Utilitarianism is zdefined, as the right way to act is one that maximizes your happiness, (pleasure and happiness is the absence of pain) while the wrong way is one that produces the opposite i.e. pain. Unhappiness here is defined as pain or the opposite of happiness. This is the basis of utilitarianism or what Mill calls the “greatest happiness principle” and it is the best ethical theory by which humans should follow. The argument for the above is as follows
Watson, Stephanie. "Iranian Hostage Crisis." Encyclopedia of Espionage, Intelligence and Security. Ed. K. Lee Lerner and Brenda Wilmoth Lerner. Vol. 2. Detroit: Gale, 2004. 158-60. U.S. History in Context. Web. 18 Apr. 2014.
Utilitarianism is a reality, not just a theory like many other philosophies; it is practiced every day, for instance the vote system. This ongoing practice of utilitarianism in society has show that it is flawed. Just because the masses vote for something, doesn’t make it right. The masses can be fooled, as in Nazi Germany for example, thousands of people were behind Hitler even though his actions were undeniably evil. Utilitarianism is a logical system, but it requires some sort of basic, firm rules to prevent such gross injustices, violations of human rights, and just obviously wrong thing ever being allowed. This could be the ‘harm principle’ which Mill devised.
There are many essays, papers and books written on the concept of right and wrong. Philosophers have theorized about moral actions for eons, one such philosopher is John Stuart Mill. In his book Utilitarianism he tries to improve on the theories of utilitarianism from previous philosophers, as he is a strong believer himself in the theory. In Mill's book he presents the ideology that there is another branch on the utilitarian tree. This branch being called rule-utilitarianism. Mill makes a distinction between two different types of utilitarianism; act-utilitarianism and rule-utilitarianism. Rule-utilitarianism seems like a major advance over the simple theory of act-utilitarianism. But for all its added complexity, it may not actually be a significant improvement. This is proven when looking at the flaws in act-utilitarianism and relating them to the ways in which rule-utilitarianism tries to overcome them. As well one must look at the obstacles that rule-utilitarianism has on it's own as a theory. The problems of both act and rule utilitarianism consist of being too permissive and being able to justify any crime, not being able to predict the outcomes of one's actions, non-universality and the lose of freewill.
One of the theories in normative ethics, utilitarianism holds that the proper course of action is the one that maximizes utility. Ethics is usually defined as maximizing total benefits and suffering or the negatives. John Stuart Mill in his book Utilitarianism, stated, "In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbor as oneself, constitute the ideal perfection of utilitarian morality.”(Mill, 19) According to both Bentham and Mill, utilitarianism is only considered to be a hedonis...
In light of the explanations above it can be argued that in utilitarian approach there are different kind of challenges which posing serious threat to utilitarianism in a direction to achieve greatest happiness principles. First of all, utilitarian approach is a problematic from point of demanding issue because theory contradicts within itself about motives of our actions and criterion about it. Second challenge about utilitarianism is that the approach missed the analyze the real world conditions about personal experiences and cultural differences about experience. Third questionable idea about utilitarian school is that it has consequentialist points of view which may damage societal welfare and overall happiness because of personal expediency issue.
Happiness is the ultimate goal in life. Utilitarianism is simple, it claims that an action is morally right if and only if doing the action maximizes pleasure. An action is morally wrong if it fails to maximize pleasure. it help people, and morally wrong actions harm people You make people happy when you help them and you make them unhappy when you harm them. In this paper, I will show that Utilitarianism is a true ethical theory because it (benefits the greater good) is encompasses all beings in society, is impartial (nonpartisan). First I will explain why Utilitarianism promotes the greatest pleasure for the most people. Next, I will set out to explain how Utilitarianism would help with societal issues we are facing . Then, I will consider the best objection to Utilitarianism as to a lack of self interest and self good and give my reply.-morally repungnant-
Utilitarianism is a movement in ethics which began in the late eighteenth centaury and is primarily associated with the English philosopher Jeremy Bentham and was later adapted and fully developed by John Stuart Mill in the ninetieth century. . The theory states that we should try to achieve ‘the greatest good for the greatest number’. Utilitarianism is a teleological theory of ethics. Teleological theories of ethics look at the consequences to decide whether an action is right or wrong. Utilitarianism is defined as a doctrine that the useful is the good and that the determining consideration of right conduct should be the usefulness of it consequences: specifically: a theory that the aim of action should be the largest possible
Utilitarianism can be defined as: the right action is the one that produces the greatest amount of happiness for the greatest number of people. Utilitarians seem to believe that humans only have two desires, or motivations: happiness and pain. They want as much happiness as possible and the least amount of pain as any other action. Utilitarianism is a consequentialist theory, meaning that whether it is right, depends solely on its consequences.
Utilitarianism is defined to be “the view that right actions are those that result in the most beneficial balance of good over bad consequences for everyone involved” (Vaughn 64). In other words, for a utilitarian,