The Doctrine of Salvation (Soteriology)
God provides us with everything we need; we see this in Genesis where he provided Adam everything he needed. Jesus became a man by reincarnation a verse to support this is John 1:14 “The word became flesh and made his dwelling among us. We have seen his glory. The glory of the One and Only, who came from the Father, full of grace and truth.
Jesus was perfect he did not even yield to the temptations of his nature unlike the people around him. It says in John 14:30 that “but the world must learn that I love the Father and that I do exactly what my Father has commanded me. Jesus did not even yield to temptations in his actions.
Jesus died for us, his death was a substitute for our deaths, an...
The 21st century is the age of information and technology and as the human species continues to advance there are growing concerns that the human race is close to its end. Jerry Oltion uses his text Judgment Passed as an allegory for the belief of the Christian salvation and the state of the modern world. In Jerry Oltion’s text planet Earth is depleted, causing humans to send astronauts into space to colonize another planet named Dessica (Oltion). These astronauts are in space for twelve years and when they return to Earth they learn that the end of the world has occurred without them. The astronauts learn through old newspaper articles that Jesus Christ returned to earth and saved everyone. This causes the astronauts to ponder the reason they were not saved like all the people on Earth and the other colonies in space. Throughout Judgment Passed there are metaphors for the Christian belief of what happens after death such as the realm of limbo and then there are the metaphors that are a depiction of today’s world and its possible future such as Jesus Christ representing a hierarchy political figure. Therefore, Judgment Passed is more than a short narrative for entertainment, it is allegory for the Christian belief system and it is a metaphor for the human condition of the modern world.
At the end of Jesus’ sermon he stated, “Be perfect therefore just as your heavenly father is perfect.”(Matthew 5 verse 48). When Jesus stated to be perfect, Jesus did not mean to be some type of big time over achiever or to have a perfect patty attitude. The point Jesus was trying to make was to stop comparing yourself to others. When people decide to put themselves in competition with others or compare themselves to others that will lead them to a path of false sense of righteousness. Jesus wants us to learn a lesson from his “to be perfect” statement. Jesus understands that no one is 100% perfect out here. There is also a chance where there can be an individual that is morally challenged than what you might be. In the end in God’s vision there is room for improvement in God’s perfection.
He was faithful and merciful to the end, inviting and inspiring us to exhibit such true humanity as well. Thus, Jesus mediates what God wants human beings to be, saving efficacy is shown in the form of exemplary cause. People turn to God when they repent and show Him that they have faith. This faith stems from the grace that was given to the world by Jesus dying on the cross.
In Langston Hughes’ essay “Salvation,” Langston talks about the first time he is going to be saved from sin. Langston is a young boy around the age of thirteen. He is going to church to see Jesus for the first time. In which case, he truly experiences religion for the first time in his life. Throughout this essay Langston uses many narrative techniques such as, imagery, metaphors, and irony to explain his interpretation of that one night when he did not see Jesus.
While acknowledging the divergent views of Nygren and Bornkamm that Romans reflects Paul's past experience, this essay, however, sides with the view that the Sitz im Leben of Romans manifests itself as a letter addressed to the social interactions between Jews and Gentiles and the situation of the Roman Jewish community whom Paul hopes to persuade, as in 14:1 and 15:3, to build up a Christian community net-work in order to give concrete support to his mission to Spain and spiritual support for his journey to Jerusalem (L. K. Lo, 1998 and Ziesler, 1989). This manifestation is again revealed in Paul's discussion of the commonality of sinfulness of Jews and Gentiles in 1:18-32 and 2:21-24, arguing that their solidarity in sin has put them in the same situation of guilt and powerlessness (Lo, 1998). The problem of human sin affecting Jews and Gentiles can only be solved by the divine righteousness which comes to the rescue of human beings in their collective predicament and which is, as in 1:17, primarily a saving power available to all who have faith in and respond to Jesus Christ (Ziesler, 1989). It is therefore against this background that this essay will attempt to discuss Pauline doctrine of justification by faith as understood by scholars like Ziesler, Barclay, Kasemann, Lo and Heinecken and to highlight where relevant differences in their perceptions of the doctrine. In its latter part, this essay will take issue with contentions that the doctrine constitutes only a subsidiary crater (Schweitzer), that justification is only the consequence rather than the content of the gospel (Molland) and that Christology rather than justification is the theme of the epistle (Friedrich) and will argue that the doctrine is so important and...
...ip with God we are still built with infirmities that are temptations for sin, and with that we are no longer perfect.
In understanding Jesus Christ, one must first deal with the issue of the incarnation. What does it mean that “the Word became flesh” (Jn. 1:14)? Was Jesus human or was He God? In order to hold to a Jesus Christ that brings salvation, one must acknowledge that He is the God-Man, that is, that He came to earth and lived as a fully divine and yet fully human person. Just how did He do this? Though it may be difficult for us to wrap our minds around this fact, Jesus paradoxically exercised His full humanity and His full divinity simultaneously. For example, while retaining His omniscience, He faced the limits of knowledge. This can be seen in His encounter with the Samaritan woman at the well in John 4 where He evidenced His supernatural knowledge in knowing completely the woman’s undisclosed past. Yet in Matthew 24:36 Jesus shows limited knowledge in admitting to not knowing the hour of His second ...
Erickson (1998) says there are a few theories on the atonement depending on how your read certain scripture, the theories are as follows: The Socinian Theory (1998:801); This theory speaks of Christ on the Cross as a perfect example of what kind of dedication followers of God must do, there is no connection to a sacrificial death whatsoever. The moral influence theory (1998:802); This theory believes the cross was an example of God’s love and not much more. The Governmental theory (1998:806); This theory sees the death of Christ on the Cross as atonement and also as a picture to the believer as to how serious sin is, and it must not be taken lightly. The Ransom Theory (1998:810); In this theory it is proposed, and quite popularly so, that as slaves to the world of Satan, humanity needed saving, Jesus’ death became our ransom, his death took our place. With this theory, the identity of Jesus was concealed from Satan, so he would accept the ransom. Finally the Satisfaction Theory (1998:813); This theory speaks about Christ’s death as satisfaction in place of all man-kinds sin, it also speaks against the fact Satan needed a payment of any kind, and it isn’t centred on man.
There are many religious groups throughout the world and the three largest religious groups are Christianity, Islam, and Nonreligious people who claim no religion at all. Under these three religions are other religions that basically having the same belief, but their belief may differ slightly. They all worship God, but in their own way, each having their own belief of salvation of how man is saved.
In the Christian religion, like many others, the belief in a single, ultimate, powerful being is upheld and practiced. However, unlike other monotheistic religions, the Christian belief in God is expressed in three parts: Father, Son, and Holy Spirit. This aspect of Christianity is very unique and is part of what defines it. Although some people may think so, God the Father, Son, and Holy Spirit are not three separate beings. They are united as one in the Trinity, the same all-powerful God. God is the creator of all and the reason for our salvation as humans. “On the Incarnation” by St. Athanasius is a book explaining the Trinity and the process by which our Savior, Jesus Christ the Son, was revealed to us and how he redeemed us.
He was the only one that was or is perfect and without sin. Our sins must be confessed before the Father to receive His forgiveness and redeeming Grace. Confession does more than clear one’s own conscience it is an act of submission to being obedient to God.
From the Bible, one learns about the triune of God; moreover, the Gospels depict the life of the Son, Jesus. Hindsight is 20/20, therefore, today’s Christian benefits from history’s view and can study the accounts of the Saints, both from the Old and New Testaments and easily prove the divinity of Jesus. I will focus on three key aspects of Jesus’ life: what Jesus did, what others said about Him, and His resurrection to prove Jesus was and is the Son of God.
One of the most difficult doctrines for the human mind to comprehend is God’s undeserving grace extended to all of mankind. While no man is worthy of God’s grace because of sin, He chooses to extend this free gift simply because it pleases him (Metzger, 2002). Ephesians 2:8, clearly defines grace as a free gift that cannot be earned, Jesus did the earning on the cross and is consequently all sufficient for our salvation. Another dynamic to God’s free gift is faith, it is by faith that we are born into grace that allows us to boast in His glory (Romans 5:2), not our works. One thing for certain, the theme of salvation, like God, remains the same throughout the Bible. Abraham (Abram) was justified by faith simply because he believed on the Lord (Genesis 15:6) who credited it to his righteousness. King David, in Psalm 32 describes God’s grace and justification being with the one whose transgressions were forgiven and whose sins were covered, blessed is the man whom the Lord counts no inequity. Even Noah was saved by faith and God’s grace (Genesis 6:8).
As stated in John 1:12, “Yet to all who did receive him, to those who believed in
Because Christ was human he experienced all the trials and temptations that we experience. Christ, however was strong enough to resist all temptation and lived a life without sinning - that is without disobeying God."[Jesus Christ] was in all points tempted like as we are, yet without sin." (Hebrews 4:15). Christ was "obedient unto death, even the death of the cross.". (Philippians 2:8)