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Rising Islamic fundamentalism in Iran
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Recommended: Rising Islamic fundamentalism in Iran
The Degree of Success of Reza Shah Pahlavi after the 1925 Coup
“A passionate but ruthless nationalist with little formal education,
Reza Khan had a clear vision for Iran’s transition to modernity often
using Ataturk’s Turkey as a model.” - Milani, Mohsen M. The Making of
Iran’s Islamic Revolution.
Iran entered the interwar period in a troubled state. Iran’s economy
was devastated and its current ruler Ahmad Shah seemed to have little
authority over his country as it was in effect governed by the ruling
powers Britain and Russia. However in October 1917 the balance of
power was altered with the victory of the Bolsheviks in Russia,
forcing them to withdraw: “Britain determined to protect its oil
interests and to contain the new threat of Bolshevism, increased
its…role in Iranian Affairs.”[1] Britain thus decided that it needed
more control over Iran’s government and this led to her support of a
military officer, Reza Khan and his associate Sayyid Zia who planned
to stage a bloodless coup and strengthen Iran’s weak central
government. The event took place on February 21, 1921 resulting in
Ahmad Shah being forced to appoint Zia as prime minister and Reza Khan
as Commander of the Cossack Brigade, the only effective army in Iran.
Reza Khan at first portrayed himself as lacking any political ambition
and a man of the people. He suppressed the “centrifugal movements”[2]
in the province gathering support and trust from the people. In 1923
he was appointed Prime minister by Ahmed Shah who then was sent on “a
European vacation”[3] never to return again. Reza Khan now began a
process of centralization that was met with opposition by the
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...olorado 1994
[5] Cleveland, William L. A History of the Modern Middle East.
Westview Press, Colorado. 2000.
[6] Shawcross, William. The Shah’s Last Ride. Chatto & Windus Ltd.,
London. 1989
[7] Cleveland, William L. A History of the Modern Middle East.
Westview Press, Colorado. 2000.
[8] Milani, Mohsen M. The Making of Iran’s Islamic Revolution. From
monarchy to Islamic Republic Westview Press Inc. Colorado 1994
[9]Milani, Mohsen M. The Making of Iran’s Islamic Revolution. From
monarchy to Islamic Republic Westview Press Inc. Colorado 1994
[10] Milani, Mohsen M. The Making of Iran’s Islamic Revolution. From
monarchy to Islamic Republic Westview Press Inc. Colorado 1994
[11] Milani, Mohsen M. The Making of Iran’s Islamic Revolution. From
monarchy to Islamic Republic Westview Press Inc. Colorado 1994
Ansary, Mir Tamim. Destiny Disrupted: A History of the World through Islamic Eyes. New York: PublicAffairs, 2009. Print.
Lewis, Bernard. The Middle East: A Brief History of the Last 2,000 Years. New York: Scribner,
Horwitz’s Baghdad Without A Map and other misadventures in Arabia gave readers a tour of the Middle East based on his experiences. The books give in depth details beyond what is known in America. After reading, readers can easily tell that the authors of the two books grew closer to their specific heritage and learned more about it.
There were many aspects concerning the history of Iran that showed that the coup was a bad idea. The role of religion played a very influential part in the history of Iran. Many people living in Iran still to this day believe in the Zoroastrian religion. The beliefs associated with this religion may account for many of the uprisings and political protests aimed at the Shah and his power. This religion taught Iranians that they “have an inalienable right to enlightened leadership and that the duty of subjects is not simply to obey wise kings but also to rise up against those who are wicked” (20). Many thought that the Shah was a terrible leader, and that he would continue to sell out his country to foreigners for the right amount of money. I believe that Mossadegh also believed this, and that he used this Zoroastrian belief to do so. The Shah did not have farr, because he did not act or behave morally. Even Shiism, which came about long after the religion of Zoroastrian, believes that rulers may hold the power of a country only as long as they are just. By looking over the history of Iranian religion, this alone should have set of alarms in the government that this coup may not be the right way to get Mossadegh out of power.
America and Iran had tricked the Soviets which left them very angry, and this inevitably led to the Cold War. But less than a decade later, America had done something which caused Iran to change their opinion of them. In 1951, Iran had recently elected a prime minister by the name, Mohammed Mosaddeq, which he nationalized the countryś petroleum industry, long the domain of the British-dominated AIOC. This move, however, pitted the two governments against each other in a bitter political fight. The Truman administration had tried to work between both sides, but Dwight Eisenhower had quickly concluded that Mosaddeq represented the problem rather than the solution to the crisis. They decided that they wanted him out and later he was kicked out and Mohammad Reza Shah took his place for the next twenty-five years. Shah not only gained access to sophisticated American weaponry, but also obtained tacit White House permission to forgo any serious effort at reform. Over the years, the internal resentment against the Shahś political and economic policies was building to a peak, but the depth of the problem escaped the notice of American
Prior to the Islamic Revolution, Iran was ruled by the Shah, Mohammad Reza Shah Pahlavi, and furthermore, not governed by religion. The Shah’s White Revolution launched a series of reforms in 1963 that are indicative of where women’s rights for Iran were heading prior to the Islamic revolution. The reforms included, giving women the right to vote, run for office and to become lawyers and judges. This large of a reform in regards to women’s rights, was far more drastic than anything Iran had experienced in the past, and the shock of these “extreme” measures, received a large backlash from over 90% of the population1, the Shia Muslims.
Print. Doak, Robin. Empire of the Islamic World. Rev. ed.
Shahîd, Irfan. Byzantium and the Arabs in the Fourth Century. Washington, D.C: Dumbarton Oaks, 1984.
The Ottoman Empire was an empire known for many developments. Founded in July of 1299, the empire lasted until 1923, over six hundred years (“Ottoman Empire”). Throughout these six hundred years of history, came the developments of: one of the first known examples of a watch, used to measure time in minutes, created by Meshur Sheyh Ded in 1702; the telegraph which was personally tested by Sultan Abdulmecid in 1847; and the production of pottery, silk and rugs, jewelry, arms and armor, and the well-known mosque made of the greatest contribution from the Ottoman Empire to the world of art (“Ottoman Empire”). One of the most distintive aspects of the empire was it’s state organization, religious traditions, and how the two affected each other from the development until the decline of the empire.
Throughout the 20th century, the United States tried to control Iran to ensure the exportation of oil to America. Shah Mohammad Reza Pahlavi came to power in 1941 and became allies with the United States. However in the 1950s, Prime Minister Mohammad Mossadegh began to gain political power. Unlike the Shah, he was extremely against western influence in Iran. Mossadegh won national elections and he demanded more power. In order to retain influence in Iran, the CIA helped overthrow Mossadegh and bring Pahlavi back to power....
Hilāl, ʻAlī Al-Dīn. Islamic Resurgence in the Arab World. New York, NY: Praeger, 1982. Print.
The Iran Hostage Crisis changed the political connections between the United States and Iran for several years to come. The Iran Hostage Crisis became a symbol of America 's global power and influence On November 4, 1979, Iranian students stormed the US embassy in Tehran, Iran, and took 52 Americans Hostage. The students agreed that the hostages would not be released until the Shah returned to “Iran to stand trial for the crimes committed against the Iranian people.” (Bechtel). Despite the Shah’s treatment of the Iranian people, the President Carted allowed the Shah into the United States to receive medical treatment. Although President Carter made attempts to negotiate the hostages released, he failed several times. Because of his failures
In the 1970’s Iran, under Shah Mohammad Reza Pahlavi was a very centralized military state that maintained a close relationship with the USA. The Shah was notoriously out of touch with working class Iranians as he implemented many controversial economic policies against small business owners that he suspected involved profiteering. Also unrestricted economic expansions in Iran lead to huge government expenditure that became a serious problem when oil prices dropped in the mid 1970’s. This caused many huge government construction projects to halt and the economy to stall after many years of massive profit. Following this was high rates of inflation that affected Iranians buying power and living standards. (Afary, 2012) Under the Shah, political participation was not widely available for all Iranians and it was common for political opposition to be met with harassment, illegal detention, and even torture. These measures were implemented by the Iranian secret police knows as ‘SAVAK’. This totalitarian regime combined with the increasing modernisation of the country paved the way for revolution.
Although the Iranian Revolution was both a political and religious movement in that it resulted in major shifts in government structure from an autocracy to a republic and that Islamic beliefs were fought to be preserved, it was more a religious movement in that the primary goal of the people was to preserve traditional ideology and in that the government became a theocracy intertwined with religious laws and desires of the people. Although the Iranian Revolution was caused by combination of political and religious motivations and ideas, the desires of the people supporting the movement were more dominantly religious ideas that were wished to be imposed in society and in a new government. The Shah, or king, of Iran at the time was Muhammad Reza Pahlavi, who had developed relations with nations in the “western” world, specifically with the United States. The United States supported the White Revolution, which was a series of social reformations the Shah made to remove Islamic values, law and tradition from the government to boost the country’s economy (White Revolution, 2010).... ...
In February of 1979, Muhammad Reza Shah was in exile and Ayatollah Khomeini arrived as the triumphant leader of a revolution. Throughout the remainder of the year, the execution of former prime ministers, SAVAK agents, and high- ranking military officers took place. Muhammad Reza Shah’s regime was no longer in power and the Iranian Revolution was in full effect, but what caused this rapid shift of power? In the years leading up to the revolution, the Shah implemented the White Revolution in attempts to modernize Iran. The White Revolution was an attempt to turn Iran into an economic power, however; it went against many of the core beliefs of Islam. The White revolution of the 1960’s and 1970’s caused the Iranian revolution because it marginalized