Evolution occurs in many ways. One of the most popular examples is the Earth; the world on which we walk upon. Boundlessly changing and adapting to keeps itself revolving, rotating, and supporting life. You could even go as far as saying the way people dress is a complete evolution as well. From bonnets and aprons to skinny jeans, the newest shirt trend, and whatever shoes a person could please, fashion has faced no mountain too high to get over. One situation, however, perhaps has not changed in any major way in approximately 300 years until the 21st century and can leave one in quandary; the evolution of women. Women in the 1950’s were family oriented and devoted their lives to caring for their children and cooking for their husbands. Comparably, women in 1692, around the time period of The Crucible, were caring about their reputation and not wanting to mess it up out of fear of accusation of witchcraft. Today, nevertheless, women keep a fearless, strong, and courageous ambience around them and hold nothing back. The women of the 1950’s and The Crucible time …show more content…
The women of the 1950’s focused solely on the health of their family; feeding them, nurturing them, and bandaging up any wounds (Public Broadcasting Service). Becoming a Mrs and having a big family were the sign of success in the society of the 1950’s. During The Crucible time period, a sign of success was a clean reputation. A wealthy husband, religious family, and no suspicions of sinning were everything you would want and more in 1692. Being able to maintain a healthy family, help out your husband, and keep everything smooth on the land were a woman’s main priority as long as she was not experiencing accusations of sorts (Lambert). If she was, she would solely focus on not being hanged, clearing the air and having people help her be seen as innocent. All in all, a woman’s reputation was her
The Salem witchcraft trials of 1692 in Salem, Massachusetts can be considered a horrendous period in American history, yet is also viewed as the turning point in what was considered acceptable in a contemporary society. In a documentation of a trial against a woman named Sarah Good, the reader is able to see the way in which such an accusation was treated and how society as a whole reacted to such a claim. Sarah Good fell victim to the witchcraft hysteria because she was different, and that fear of her divergence from the Puritan lifestyle led to her eventual demise.
Karlsen, Carol. "Witchcraft: Prejudice and Intolerance Targeted Gender During the Witch Hunts: Effects on Early Mode." setonhill.edu. n.p., 1998. Web. 18 February. .
The Devil in the Form of a woman by Carol Karlsen details the particular treacheries towards several women of all ages inside colonial The us. This particular thought ended up being created by the male driven culture of the Puritans.. Other than as an evident disciple to the activist institution connected with traditional imagined, the girl delicate factors the particular criticalness connected with witchcraft allegations for ladies inside New England. She contends for that relevance and criticalness connected with women's areas in the devouring madness connected with witchcraft inside seventeenth century United States. She unobtrusively states that many diversions were being used to mince away witchcraft practices along with the publication of material describing the matter. This describes that a certain type of woman gambled denunciation away from scope to help the woman group gain correct portrayal in the public forum.
What do you fear in our twenty-first century society? Terrorism, inequality, losing your home, or injustice? Salem, Massachusetts during the seventeenth century feared injustices among the government. Individuals hid and lied to keep safe from being condemned as witches. This era of history is known as the Salem Witch Trials. Arthur Miller’s The Crucible explores the Salem Witch Trials while following the lives of several individuals. The fear and mistrust among the seventeenth century Salem society can be directly related to today’s twenty-first century society. Americans have lost hope and belief in their government creating individuals who are scared to stand up for what is right. Glancing into our twenty-first century world comparisons can be made among the Salem Witch Trial era. Today, compared to seventeenth century, realization of fear of governmental policies, erratic and chaotic life styles, and the condemnation of individuals standing up for what is right become evident and similar in both societies.
hysteria brought about by the witchcraft scare in The Crucible leads to the upheaval in people’s differentiation between right and wrong, fogging their sense of true justice.
Even before this event, the struggles of women in society were surfacing in the media. Eliza Farnham, a married woman in Illinois during the late 1830s, expressed the differing views between men and women on the proper relations between a husband and wife. While Farnham viewed a wife as being “a pleasant face to meet you when you go home from the field, or a soft voice to speak kind words when you are sick, or a gentle friend to converse with you in your leisure hours”, a recently married farmer contended that a wife was useful “to do [a man’s] cookin and such like, ‘kase it’s easier for them than it is for [men]” (Farnham, 243).
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
During the 1690s, the Salem Witchcraft Trials occurred. However, they did not start in Salem, they occurred first in Danver (Starkey vii). This atrocity of an event was first started because of the fantasies of very little girls. These girl’s accusations created the largest example of witch hysteria on record (Starkey viii). During this time, the authorities had arrested over 150 people from more than two different towns (Gragg ix). Salem however, was not the only town that had girls saying there were witches in their town (Godbeer ix). Many people tried to escape, but that didn’t go to well for them (Godbeer x).
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
In today’s times, witches are the green complexed, big nosed ladies who ride around on broomsticks at Halloween. Back in the 1600’s, witches looked like average people, but they worked alongside the devil. Salem, Massachusetts, was a religious town of Puritans. They were strong believers in God, and had believed that witches were the devils workers. Everything was usual in Salem in 1692, until, 9-year-old Elizabeth Parris and 11-year-old Abigale Williams had sudden outbursts of screaming, contortions and convulsions, the doctor came and diagnosed witchcraft (Blumberg, Jess) And from this time on, the people of Salem believed there were witches all around them.
Her research, spanning the course of 80 plus years, suggests that those prosecuted and accused of witchcraft were generally older, independent women. These women, Karlsen claims, were branded witches because, in some form or another, they disturbed the social hierarchy put in place by Puritan religious and economic principles. Presenting such a strong argument on the foundation of a wide variety of evidence, The Devil in the Shape of a Woman proves to be an enlightening look into colonial New England’s witch hunt. Carol Karlsen, being a renowned historian whose focus lies in American social and cultural history, proves well qualified to write on topics
Evolution in general, is a hard concept to grasp. There are multiple factors that effect the outcome a species, for example: genetics, nurture, nature, and the environment all play an important role. It was once said that species do not survive due to the fact that they are the strongest or the most intelligent, but because that species is the most responsive to change.
What is evolution and how does it work? Evolution is the theory of how one form of life changes into another form. Evolution also is the change in a population’s inherited traits from generation to generation. Evolution helps to explain why an animal, human, and plant looks the way it does and acts the way it does; it gives an explanation of the history of life. Genes come in many varieties, and the evolution helps to make it happen.
In the Salem, Massachusetts, the year of 1692 women were “puritans”. They dressed very modestly, kept their hair hidden, and were loyal to their husbands. The majority were stay at home wives. The young women would work for the older women and would get paid. Elizabeth Proctor, Abigail Williams, and Mary Warren each did one of those things. These women represent the archetypes of this story.
The Salem Witchcraft Hysteria was a product of women’s search for power. This claim is supported by Lyle Koehler, from A Search for Power: The “weaker sex” in seventeenth-century New England (University of Illinois, 1980), explained and argues why this is true. Koehler mentions that the women were in search for more power and respect and power equality. She mentioned that the men were afraid of witches because they felt they were superior to them which brought in the question of who really was the superior gender. But really, the women accused others as being witches so as to gain more power from men. Basically, this showed that the women were not afraid of controlling or taking the power from men. In the seventeenth century, the men had power; so therefore, women did anything and would do anything to gain more power than the men. In puritan society, the only women with any significant power were mothers. They had powers not only in their homes but also in the public as long as they accused people of being witches. They also implicated others to achieve this power. An example that Koehler gave would be sociologist Dodd Bogart’s conclusion that “demon or witch charges are attempt to restore “self-worth, social recognition, social acceptance, social status and other related social rewards” is pertinent to the Salem village situation.