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Fate destiny and free will
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The Confliction of Good and Evil
In Boethius’s book, The Consolation of Philosophy, Boethius talks to Lady Philosophy about the pursuit of happiness, fate and free will, good, God, and evil, and fortune. Of all these important things, good, God, and evil are the most significant topics of their conversations. Boethius talks to Lady Philosophy about evil and why it does not get punished every time. He also asks her about the goodness of humans and why they sometimes do not have as much power as the evil. He also wants to know about God and why he allows evil and does not make good more powerful and rewarding. Lady Philosophy explains these topics to Boethius and helps him better understand life as a whole.
Boethius wonders out loud to Lady Philosophy about why evil occurs. He says that evil occasionally passes without even any punishment. He cannot understand why this could ever happen, but yet it happens all the time. This quotation occurs when Boethius is talking to Lady Philosophy, “But the greatest cause of my sadness is really this – that in spite of good helmsman to guide the world, evil can still exist and even pass unpunished. This fact alone you must surely think of considerable wonder.”(Page 85). This quotation is from Lady Philosophy when she is explaining to Boethius that evil is always weak and good is always strong. “Think of the extent of the weakness impeding the wicked. It is not as if the prizes they failed to win were mere sports trophies. The quest in which they fail is the quest for the highest and most important of all things, and success is denied these wretched men in the very pursuit they toil at night and day to the exclusion of all else, the same pursuit in which the strength of the good stands ...
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...at evil men do have power, I would say that this power of theirs comes from weakness rather than strength.” (91). She says the power that it seems like evil has comes from all their weakness and so there for it cannot be true power.
Boethius’s The Consolation of Philosophy, is full of great questions and answers about philosophy. Boethius is in jail and is going to be executed for falsely accusing Senator Albinus of treason. He also was put in jail for sacrilegious acts of practicing mathematics and astrology. He thinks that it is unfair that he is going to be executed for those crimes. He writes this book while he is incarcerated. Speaking to Lady Philosophy about happiness, fate and free will, good, God, and evil, and fortune helps him figure life out. He was able to live in his cell with peace because of the knowledge he gained from talking to Lady Philosophy.
I was given the task to make a decision concerning the confession of Alexandros of Nicomedia regarding his Monophysite beliefs. After carefully studying Boethius’ Consolation of Philosophy, and closely analyzing his arguments, I was able to come to a conclusion. Boethius would argue that the correct thing to do is punish Alexandros to push him to reform himself rather than just senseless torture, given that wicked men technically do not exist, wicked men are already punishing themselves and wicked man can reform themselves by suing the right punishment.
Consequently, this should not bring him comfort since he is unable to understand it. To fully trust and find comfort in what Lady Philosophy tells Boethius, he must have faith not only in the reasoning of Lady Philosophy but also in a good God. One cannot reason himself to see all things working out for good, they must have faith. Only Providence is capable of seeing how exactly everything works out in the end, humans are left with limited knowledge and the capacity to have faith and trust in God. This is the situation Boethius is left in. His situation is dire, and Lady Philosophy is attempting to help him by reasoning him through a series of assumption to cure him of his sorrow. But in the end, Boethius must have faith to find true
...d appear to be unrestrained and unpunished because their wickedness and the lack of true happiness that is associated with it is their punishment (Consolation of Philosophy 94). To both Augustine and Boethius, God is completely good and sovereign. However, He allows men free will and the punishment or rewards that come with these free decisions.
Fate seems to lurk in the shadows of these characters very being and it is this force in which they acknowledge their mortality as human beings. Boethius wrote The Consolation of Philosophy, which may be very helpful in interpreting the meaning of fate in the epic poem Beowulf. Boethius creates fate as a female character that attempts to heal the mind of a troubled man. Richard Green translates some of Boethius’s work in the introduction and interprets this woman’s role as, “She represented fate as a random, uncontrollable force, to be feared or courted, opposed or despised” (xvi). Green is trying to unfold the meaning of fate and Boethius’s intent to illustrate its effects on a man’s life. Boethius himself says that, “Fate moves the heavens and the stars, governs the elements in their mixture, and transforms them by mutual change, it renews all things that are born and die by the reproduction of similar offspring and seeds. This same power binds the actions and fortunes of men in an unbreakable chain of causes and, since these causes have their own origins in an unchangeable providence, they too must necessarily be
Thesis: The completion and substance of Oedipus Rex allows Oedipus to live grief-stricken throughout his successful search for justice.
“The Only thing necessary for the triumph of evil is for good men to do nothing”
Boethius was wrongfully accused of treason and imprisoned, leading him to question as to why God would allow bad things to happen to good people and how you can not be completely happy and there is never true happiness. The fear of losing happiness destroys happiness. "No man is so completely happy that something somewhere does not clash with his condition. It is the nature of human affairs to be fraught with anxiety; they never prosper perfectly and they never remain constant" Boethius (30). This quote represents the fear of losing happiness destroys happiness in my
“The goal for philosophy in the ancient Greek world was not merely life, but to live a good life….[the good life] has important implications in what we do”(Swift 5).
Philosophy, the study of knowledge, reality, and existence, influences an understanding of what we owe to each other by prompting questions of how one should live. In particular, moral ethics, the principles on which one 's judgments of right and wrong are based, most directly influence understanding of the framework question. For example, in The Republic, Plato elucidates the nature of justice though associations in the human soul and social structures in the city. Through pontification, Plato evaluates the ways in which one should live in order to have a just and moral life, offering readers a guide to live better. By engaging in the academic study of philosophy such as reading Plato, people gain exposure to different moral philosophies, like the study of ethics, and learn how one should live by the concepts of what is right and wrong. From my personal experience in studying nursing ethics, I learned about the moral philosophy of nursing, why nursing exists and the ethical responsibilities of a nurse. Assuming that ethics can be interpreted in a similar way, the study of philosophy must allow some insight into the moral capabilities and responsibilitie...
Boethius places an increased emphasis on God’s eternal goodness to prove He can neither causes nor condone wickedness, intending to provide comfort for the virtuous affected by injustice. Boethius’s belief concerning the interaction of evil and justice in the Consolation of Philosophy intends to comfort the virtuous from the seemingly wicked world. Lady Philosophy, representing reason, soothes Boethius’s initial concerns by explaining how evil, the absence of good, can never defeat justice, and that the wicked will receive their punishment when Providence sees fit. Boethius also places an increased emphasis on God’s eternal goodness to clarify the role of Providence in the natural plan of the world. Boethius advises the reader that true happiness can only be found in the stability of the self and a virtuous lifestyle.
Evil exists in all human beings, even children. This is proven in William Golding's novel Lord of the Flies in which a group of youthful, inncocent boys are stranded without any contact with the outside world. The boys are not in the civil surrondings that they are used to, but their instincts kick in and their ultimate goal is to survive, together. The first sense of security is when all of the boys find eachother. They are given hope. Hope that is immediately lost when the division between the two born leaders, Jack and Ralph, begins. Their innocence is lost due to the lack of proper authority and consequence. They are no longer just juvenile boys under someone else's care, but survivors fighting to stay alive.
Oedipus also represents a flaw in classical thinking. By implying that we are powerless to change our fate, Sophocles eats away at some of the most core desires in our society. A poor man may think it is fate that he will never live a wealthy lifestyle, but the next day he may win the lottery. The core belief that is not present in Oedipus is to never give up. At l...
“All that is necessary for the triumph of evil is that good men do nothing.”
life. In the long end he was cursed from the beginning to the end where he finally met his own faith. 8 SOURCESBooks•Bloom, Harold. Oedipus Rex. New York :An imprint of InfoBase. Publishing, 2007•Will, Frederic. Oedipus The King. New York: A Division of Simom & Schuster Inc•Grant, Michael. Greek and Latin Authors, New York: The H.W. Wilson Company, 1980Websites•Cox, Michael W. " A critical Analysis of 'Oedipus The King." Discovering Authors. Detroit: Gale, 2003. Student Resources in Context. Web. 29 jan.2014•"Oedipus Rex" The New Dictionary of Cultural Literacy". What Every American Needs To Know. E.D. Hirsch, Jr, Joseph F. Kert and James Trefil. 3rd ed. Boston: Houghton mifflin, 2002. General One file. Web. 29 Jan.2014
Dodds, E.R. "On Misunderstanding the Oedipus Rex." Twentieth Century Interpretations of Oedipus Rex: A Collection of Critical Essays. Ed. Michael J. O'Brien. New Jersey: Prentice-Hall, 1968. 17-29.