The Cloning of Human Beings
I examine five concerns held by the general population regarding human cloning and argue that they show either a misunderstanding about the process and/or result of cloning, or else ignorance about what we already do. Put differently, I argue that human cloning is not in principle more questionable than other current practices. However, I do have serious concerns about the uses to which the new technology will be put. I argue that the reasons currently proposed for human cloning are not persuasive. My position is that human cloning is not objectionable in principle, but practical application of the technology raises serious concerns. In my opinion, present circumstances do not seem to warrant it.
As soon as Scottish scientists announced that they had successfully cloned a sheep from cells of another sheep, people began to be alarmed at the prospect of cloning human beings. Editorial after editorial warned that we'd be "playing God", that we'd be creating Frankenstein-like soul-less creatures, and that we'd be encouraging people's tendency towards egoism to reach its ultimate expression by enabling human beings to clone themselves. President Clinton banned all federal funding for research leading to the cloning of human beings and called for a voluntary moratorium on private research. Pope John Paul II denounced "dangerous experiments" that harm human dignity.
I, too, have some concerns about cloning human beings; but I think that most of the fears people have are misplaced. As a philosopher who has worked on issues concerning personal identity and, more recently, medical ethics, I have a different perspective on the issue of human cloning from most commentators. Perhaps I can make a useful contribution to the discussion of this topic.
I would, first, like to examine five concerns the general population seems to have about cloning human beings and argue that they show either a misunderstanding about the process and/or result of cloning, or else an ignorance of what it is that we already do. I shall argue that there is nothing in principle more questionable about the cloning of human beings than practices we currently engage in. However, I do have two serious concerns about how the new technology is likely to be used; and, since I am not convinced that that there are any really good reasons at the present time for cloning human beings, I too would vote against permitting it.
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1. It has been claimed that if we cloned human beings that we'd be "playing God.
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
“Cloning represents a very clear, powerful, and immediate example in which we are in danger of turning procreation into manufacture.” (Kass) The concept of cloning continues to evoke debate, raising extensive ethical and moral controversy. As humans delve into the fields of science and technology, cloning, although once considered infeasible, could now become a reality. Although many see this advancement as the perfect solution to our modern dilemmas, from offering a potential cure for cancer, AIDS, and other irremediable diseases, its effects are easily forgotten. Cloning, especially when concerning humans, is not the direction we must pursue in enhancing our lives. It is impossible for us to predict its effects, it exhausts monetary funds, and it harshly abases humanity.
...eir own image of a human and defying the Bible’s moral standards. Scientists are becoming more knowledgeable and taking the place of God and taking away the use of sexually reproducing. There is no guarantee that cloned humans will be normal, they may have diseases that are unknown to scientists now. Cloned humans may have half the life of a normal human, and there is no guarantee that the clone will have the same personality as the original person, for example, if Abraham Lincoln was cloned there is no way to know if he will become a serial killer, or be pro slavery.
.... Until a successful attempt of creating life emerges in upcoming history, the possibility of cloning may never reveal its truth. Matters of opinion judge the positive and negative outcomes of artificial animal reproduction, and numerous instances prove its everlasting positive outlook for world community, science, and theology.
In recent discussions of cloning, a controversial issue has been whether cloning is ethical. On the one hand, some argue that scientists “playing god” by playing creating life However, Scientists argue that cloning is not “playing god” it’s a way to understand and improve human life. They believe god gave them the tools to improve society and increase our chances of survival
In the past, cloning always seemed like a faraway scientific fantasy that could never really happen, but sometimes reality catches up to human ingenuity and people discover that a fictional science is all too real. Such was the fate of cloning when Dolly, a cloned sheep, came into existence during 1997, as Beth Baker explains (Baker 45). In addition to opening the eyes of millions of people, the breakthrough raised many questions about the morality of cloning humans. The greatest moral question is, when considering the pros against the cons, if human cloning is an ethical practice. There are two different types of cloning and both entail completely different processes and both are completely justifiable at the end of the day.
As a child, Selena was cheerful all the time and had the gift to bring everyone together at the playground. She was very athletic and did well in her classes. As athletic as she was, she loved playing with dolls, like dressing them up in customs...
Imagine a world where everyone looked like you and was related to you as a sibling, cousin, or any form of relation, wouldn’t that be freaky? Although cloning is not an important issue presently, it could potentially replace sexual reproduction as our method of producing children. Cloning is a dangerous possibility because it could lead to an over-emphasis on the importance of the genotype, no guaranteed live births, and present risks to both the cloned child and surrogate mother. It also violates the biological parent-child relationship and can cause the destruction of the normal structure of a family. The cloning of the deceased is another problem with cloning because it displays the inability of the parents to accept the child’s death and does not ensure a successful procedure. Along with the risks, there are benefits to Human Reproductive Cloning. It allows couples who cannot have a baby otherwise to enjoy parenthood and have a child who is directly related to them. It also limits the risk of transmitting genetic diseases to the cloned child and the risk of genetic defects in the cloned child. Although the government has banned Human Reproductive Cloning, the issue will eventually come to the surface and force us to consider the 1st commandment of God, all men are equal in the eyes of god, but does this also include clones? That is the question that we must answer in the near future in order to resolve a controversy that has plagued us for many years.
In the essay, Cloning Reality: Brave New World by Wesley J. Smith, a skewed view of the effects of cloning is presented. Wesley feels that cloning will end the perception of human life as sacred and ruin the great diversity that exists today. He feels that cloning may in fact, end human society as we know it, and create a horrible place where humans are simply a resource. I disagree with Wesley because I think that the positive effects of controlled human cloning can greatly improve the quality of life for humans today, and that these benefits far outweigh the potential drawbacks that could occur if cloning was misused.
Imagine yourself in a society in which individuals with virtually incurable diseases could gain the essential organs and tissues that perfectly match those that are defected through the use of individual human reproductive cloning. In a perfect world, this could be seen as an ideal and effective solution to curing stifling biomedical diseases and a scarcity of available organs for donation. However, this approach in itself contains many bioethical flaws and even broader social implications of how we could potentially view human clones and integrate them into society. Throughout the focus of this paper, I will argue that the implementation of human reproductive cloning into healthcare practices would produce adverse effects upon family dynamic and society due to its negative ethical ramifications. Perhaps the most significant conception of family stems from a religious conception of assisted reproductive technologies and cloning and their impact on family dynamics with regard to its “unnatural” approach to procreation. Furthermore, the broader question of the ethical repercussions of human reproductive cloning calls to mind interesting ways in which we could potentially perceive and define individualism, what it means to be human and the right to reproduction, equality and self-creation in relation to our perception of family.
With a scenario as presented above, cloning might seem like the answer to hundreds of lives taken at the expense of uncontrollable forces. But is there another side to the story? Isn't there always? Professor Kevin Williams of Georgetown University is still depicting the ambiguity of this topic when he states, "Like Adam and Eve, we want to be God, to be in control. The question is, what are the limits?" (U.S. News World Report). Making an identical copy of another human being is a rather drastic move, a move that in most people's eyes can only be carried through by God. Some deem that cloning would put us in the shoes of God. They believe that instead of God creating life, we would. Some professors beg to differ, like David Fletcher of Wheaton College in Wheaton, IL who argues, "It is still only God who creates life."
Last of all, Cloning is not ethical, many religious groups look down upon cloning and think it’s not proper because they think it’s like playing God. Many scientists were mainly thinking about cloning animals and, most likely, humans in the future to harvest their organs and then kill them. “Who would actually like to be harvested and killed for their organs?” “Human cloning exploits human beings for our own self-gratification (Dodson, 2003).” A person paying enough money could get a corrupt scientist to clone anybody they wanted, like movie stars, music stars, athletes, etc (Andrea Castro 2005),” whether it be our desire for new medical treatments or our desire to have children on our own genetic terms (Dodson, 2003).
In the article that I chose there are two opposing viewpoints on the issue of “Should Human Cloning Ever Be Permitted?” John A. Robertson is an attorney who argues that there are many potential benefits of cloning and that a ban on privately funded cloning research is unjustified and that this type of research should only be regulated. On the flip side of this issue Attorney and medical ethicist George J. Annas argues that cloning devalues people by depriving them of their uniqueness and that a ban should be implemented upon it. Both express valid points and I will critique the articles to better understand their points.
In recent years, many new breakthroughs in the areas of science and technology have been discovered. A lot of these discoveries have been beneficial to scientific community and to the people of the world. One of the newest breakthroughs is the ability to clone. Ever since Ian Wilmut and his co-workers completed the successful cloning of an adult sheep named Dolly, there has been an ongoing debate on whether it is right or wrong to continue the research of cloning (Burley). Recently, in February 2001, CNN conducted a poll that stated, 90% of American adults think that cloning humans is a bad idea (Robinson). Even though the majority of Americans are opposed to human cloning, there are many benefits that will come from the research of it. Advancements in the medical field and in the fertility process will arise from human cloning. These advancements make cloning very beneficial to the human society.
...e" specific traits in people could lead to the "creating" of a specific person, also known as cloning. Although the ability to create people could mean Mother Teresa could be re-created or cloned, this ability also means Hitler could be re-created or cloned. The effects of this power depend upon whose hands the power is in. So, who has the power to play God? This question needs to be answered to decide if many of the latest medical advances are justifiable. Obviously, only God can have the power to be God. Only He truly understands peopleís purpose on earth since He put them there. Court cases and congressional actions are taking place to decide how the United States stands on the ethics of medical procedures. Humans have been working hard to find medical techniques to save life and now all this progress is being reverted, especially through abortions and euthanasia.