Throughout The Butcher’s Tale: Murder and Anti-Semitism in a German Town, the murder of Ernst Winter in Konitz is very much a reflection of the overall attitudes of many Europeans during the early 20th century. It was clear that once the anti-Semitic attitudes started to become prominent in society, they spiraled out of control and started to take over entire communities. The Jewish people were blamed for crimes they did not commit, were excluded from society, and suffered from acts of violence and hate speech. Wild stories began to be spread all over town and people started to believe everything they heard, even if there was no substance behind it. This caused lots of problems in Germany, as well as Europe in general, since many people got …show more content…
Throughout history, many tried to claim that the Jews performed “a ritual in which the body and blood of Christ was consumed as food and sacrificed to God,” when this was in fact the Christians. However, they were still accused of ritual murder rather often and many people got carried away with their beliefs regarding this. Therefore, it really is not surprising that they extended these ideas to the murder of Ernst Winter. One of the main reasons for this is the anti-Semitic newspaper called the Staatsburgerzeitung, which ran articles reporting “a battery of vague sightings and suspicious circumstances” connected with the Jews and Winter. Rumors began to spread like wildfire and people began to believe everything they heard. For example, a washerwoman delivered clothing to the Keszler’s, a local Jewish family, and never came back. “Immediately, local people though it a case of ritual murder. Another maid claimed to have seen a number of rabbis and a kosher butcher gathered in the Keszler. The missing girl, it turned out, had fallen into an overflowing stream during a flash flood.” A second instance of this was when Auguste Rhode’s handkerchief was found near Winter’s severed head. Weeks later, she finally admitted it was hers. Smith notes that “when asked about the handkerchief in the ditch…why had she not reported the handkerchief before? Inspector When asked. ‘Because the Jews did it,’ she replied.” Clearly, she should have claimed it immediately, but so many people, like her, clung to the idea that it must have been someone of the Jewish faith. Finally, once the investigators determined it was most likely a butcher who committed the crime, it appeared that the murder was done according to Kosher. Therefore, Hoffmann concluded that “if the autopsy really is accurate…then it is
In March 11, 1900 in a German town called Konitz the severed body parts of a human were discovered. Almost immediately, the blame fell on the Jewish. As Smith points out, anti-Semitism had been on a steady decline, and the anti-Semitics were looking for ways to revitalize the movement. The murder was an opportunity for anti-Semitics revive their movement. After the identity of the body was discovered to be Ernst Winter, the Staatsburgerzeitung, an anti-Semitic newspaper, printed several articles focusing on Konitz. Using unverified accounts from people in the town, it claimed that the murder was a ritual murder that had been carried out by the Jewish. The use of fear mongering was affective because the paper was a Berlin based paper so distribution was wide, and news of the murder traveled far. A crucial facet of the rise of anti-Semitism was due to anti-Semitic newspapers taking stories such as the Ernst Winter murder and using them to promote their cause. One of Smith’s sources, the Preuβische Jahrbṻcher, had a printed article written by Heinrich von Treitschke who was an historian; in which one of his quotes was “The Jews are our misfortune.” His article was what later spurred the German population’s turn from liberalism a...
Kershaw later depicts a comment made by Hitler discussing the dire need to deport German Jews, away from the ‘Procterate,’ calling them “dangerous ‘fifth columnists’” that threatened the integrity of Germany. In 1941, Hitler discusses, more fervently his anger towards the Jews, claiming them to responsible for the deaths caused by the First World War: “this criminal race has the two million dead of the World War on its conscience…don’t anyone tell me we can’t send them into the marshes (Morast)!” (Kershaw 30). These recorded comments illustrate the deep rooted hatred and resentment Hitler held for the Jewish population that proved ultimately dangerous. Though these anti-Semitic remarks and beliefs existed among the entirety of the Nazi Political party, it didn’t become a nationwide prejudice until Hitler established such ideologies through the use of oral performance and
...e of Jedwabne to seriously examine what occurred in their town. What truly influenced the murders to have occurred by the non-Jewish citizens? Gross used excerpts of the accounts that occurred. Often they seem to be untold stories that were hidden away. The stories are heart wrenching and painful. It can be understood why for so many years these people chose to hide the truth. These people murdered their friends, co-workers, and neighbor whom they lived with on a daily basis. Those involved made a conscious decision to partake in the murders they were not innocent bystanders. Some chose to partake out of fear for themselves and their families, while others had deep resentment and hate for these people. Some of it was inspired by Nazi Germany, but there had to be something deep inside those people that prompted them to act with such hate and disregard for others.
Goldhagen's book however, has the merit of opening up a new perspective on ways of viewing the Holocaust, and it is the first to raise crucial questions about the extent to which eliminationist anti-Semitism was present among the German population as a whole. Using extensive testimonies from the perpetrators themselves, it offers a chilling insight into the mental and cognitive structures of hundreds of Germans directly involved in the killing operations. Anti-Semitism plays a primary factor in the argument from Goldhagen, as it is within his belief that anti-Semitism "more or less governed the ideational life of civil society" in pre-Nazi Germany . Goldhagen stated that a
“The old man mumbled something, groaned, and died. Nobody cared. His son searched him and took the crust of bread”. But then two men saw the boy and killed him to for the crust. The people in the cattle car were no longer people, but animals who only cared for food. The people outside the cattle car also painted a dark picture of human nature. People gathered around the cattle car to have a glance at the fights happening over the piece of bread. Soon the spectators continued to toss bread inside the cattle car and watched the effects of their action with great interest. They observed those monsters who were ready to kill for a crust of bread. The circumstances that allowed this dark side of human nature to emerge was the instinct to survive. The Jews did everything to survive and no longer cared about anyone else. They went through so much suffering that they didn't listen to their conscience and didn't care if they killed somebody. The people outside revealed their dark side too because they enjoyed watching people kill each other for food and they encouraged the fight instead of stopping it. They watched in awe because at that time Germans didn't see Jews as humans. They enjoyed seeing the Jews
In Alain Corbin’s book The Village of Cannibals, the author analyzes the 1870 murder of French nobleman Alain de Monéy in the small village of Hautefaye. Hautefaye was a small village located in southwestern France right along the border of the Dordogne départment. Although peasants were the only inhabitants of Hautefaye, it was rumored that the remainder of the Dordogne départment was filled with large estates owned by the nobility. Such rumors created by the middle-class bourgeoisie attempted to shift peasantry hostility away from issues of wealth and land towards the aristocratic “caste” system. These rumors, along with instances of the local church caused the peasantry to also believe the church, and the nobility were trying to overthrow
Murders inflicted upon the Jewish population during the Holocaust are often considered the largest mass murders of innocent people, that some have yet to accept as true. The mentality of the Jewish prisoners as well as the officers during the early 1940’s transformed from an ordinary way of thinking to an abnormal twisted headache. In the books Survival in Auschwitz by Primo Levi and Ordinary men by Christopher R. Browning we will examine the alterations that the Jewish prisoners as well as the police officers behaviors and qualities changed.
As blatantly demonstrated in the past, Hitler had an undeniable hatred for the Jews. There were many forms of intentionalism displayed illustrating this hostility. These actions are believed to be in response to occurrences during World War I. In 1918, Hitler was stricken with mustard gas and partially blinded, while in the Hospital, Hitler was reached with the news of Germany’s withdrawal from the War. The armistice induced Hitler’s fury and lead to his Back Stabbing Theory. The Back Stabbing Myth was, to the anti-Semitic, a theory based on the belief that the German Army could have won World War I, but the civilians (Jews) called off the war; embarrassing the German Military. Soon followed was Hitler’s involvement in politics, h...
The events which have become to be known as The Holocaust have caused much debate and dispute among historians. Central to this varied dispute is the intentions and motives of the perpetrators, with a wide range of theories as to why such horrific events took place. The publication of Jonah Goldhagen’s controversial but bestselling book “Hitler’s Willing Executioners: Ordinary Germans and the Holocaust” in many ways saw the reigniting of the debate and a flurry of scholarly and public interest. Central to Goldhagen’s disputed argument is the presentation of the perpetrators of the Holocaust as ordinary Germans who largely, willingly took part in the atrocities because of deeply held and violently strong anti-Semitic beliefs. This in many ways challenged earlier works like Christopher Browning’s “Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland” which arguably gives a more complex explanation for the motives of the perpetrators placing the emphasis on circumstance and pressure to conform. These differing opinions on why the perpetrators did what they did during the Holocaust have led to them being presented in very different ways by each historian. To contrast this I have chosen to focus on the portrayal of one event both books focus on in detail; the mass shooting of around 1,500 Jews that took place in Jozefow, Poland on July 13th 1942 (Browning:2001:225). This example clearly highlights the way each historian presents the perpetrators in different ways through; the use of language, imagery, stylistic devices and quotations, as a way of backing up their own argument. To do this I will focus on how various aspects of the massacre are portrayed and the way in which this affects the presentation of the per...
Synopsis – Hitler’s Willing Executioners is a work that may change our understanding of the Holocaust and of Germany during the Nazi period. Daniel Goldhagen has revisited a question that history has come to treat as settled, and his researches have led him to the inescapable conclusion that none of the established answers holds true. Drawing on materials either unexplored or neglected by previous scholars, Goldhagen presents new evidence to show that many beliefs about the killers are fallacies. They were not primarily SS men or Nazi Party members, but perfectly ordinary Germans from all walks of life, men who brutalized and murdered Jews both willingly and zealously. “They acted as they did because of a widespread, profound, unquestioned, and virulent anti-Semitism that led them to regard the Jews as a demonic enemy whose extermination was not only necessary but also just.”1 The author proposes to show that the phenomenon of German anti-Semitism was already deep-rooted and pervasive in German society before Hitler came to power, and that there was a widely shared view that the Jews ought to be eliminated in some way from German society. When Hitler chose mass extermination as the only final solution, he was easily able to enlist vast numbers of Germans to carry it out.
History always finds a way of repeating itself. A Tale of Two Cities, depicts the French Revolution and the citizens living through it. Many citizens go along with the leaders want, in order to avoid being executed, this is taking part in mob mentality because although they might not be doing what they want, they are doing what everybody else is doing, so they can fit in. Some people can participate in something so vulgar even when they do not mean to. In “Top 10 Instances of Mob Mentality”, author S.Grant says that, “Looking back on Nazi Germany, it’s difficult to comprehend how ordinary people acted so ruthless and inhumane. Even if you assume the average German citizen didn’t know what was happening in the concentration camps, there were still 24,000 members in the “Death’s Head Unit,” a special section of the Schutzstaffel (SS) that was in charge of the concentration camps. These Death’s Head
For thousands of years, the Jewish People have endured negative stereotypes such as the "insects of humanity." As Sander Gilman pointed out, the Nazi Party labeled Jews as "insects like lice and cockroaches, that generate general disgust among all humanity" (Gilman 80).1 These derogative stereotypes, although championed by the Nazis, have their origins many centuries earlier and have appeared throughout Western culture for thousands of years. This fierce anti-Semitism specifically surfaced in Europe’s large cities in the early twentieth century, partially in conjunction with the growing tide of nationalism, patriotism, and xenophobia that sparked the First World War in 1914. Today, one often learns the history of this critical, pre-WWI era from the perspective of Europe’s anti-Semitic population, while the opposite perspective—that of the Jews in early twentieth-century European society—is largely ignored. Questions like: "How did the Jews view and respond to their mistreatment?" and "How were the Jews affected mentally and psychologically by the prejudices against them?" remain largely unanswered. Insight into these perplexing social questions, while not found in most history books, may be discovered in a complex and highly symbolic story of this era: "The Metamorphosis" by Franz Kafka. Through the use of an extended metaphor, "The Metamorphosis" provides both a basic summary of the common views held against Jews and offers an insight as to what may be the ultimate result of Europe’s anti-Semitism. This work serves as a social commentary and criticism of early twentieth-century Europe. It fulfills two main functions: first, it provides an outline of the s...
The holocaust was the mass murder of about six million Jews during World War II. The hostility toward or discrimination against Jews as a religious, ethnic, or racial group is known as antisemitism. Antisemitism was a centuries old phenomenon. Jews in Europe had always been a minority. In some countries , Jews could not own land, attend school, or practice certain professions. The Holocaust, which was between 1933 and 1945, is history’s most extreme example of antisemitism. A German journalist that was named Wilhelm Marr originated the term antisemitism in 1879. Which symbolized the hatred of Jews, and also hatred of a variety of advanced, catholic, and international political trends of the eighteenth and nineteenth centuries that were often joined with Jews. The tendency under attack included equal civil rights, required equality, free trade, ownership, account free enterprise, and self control from violence. Between the most casual definition of antisemitism all through history were pogroms. Pogroms were violent riots that were begun against Jews and many times supported by government authorities. Pogroms were often encouraged by blood libels, which were false rumors that Jews used the blood of Christian children for ritual purposes. In the modern era, antisemites added a political quality to their ideas of hatred. In the last third of the nineteenth century, antisemitic political groups were formed in France, Germany and Austria. Advertisements such as the Protocols of the Elders of Zion developed or provided support for fake theories of a global Jewish plot. A convincing part of political antisemitism was nationalism, whose supporters often falsely accused Jews as disloyal citizens. The Nazi party, which was established in 19...
As fragile relations between Konitz-residing Christians and Jews increasingly began to deteriorate, rumors and speculation that Winter had fallen victim to ritual murder by local Jews, set the ball in motion for a virulent anti-Semitic nature characteristic of Imperial Germany. This anti-Jew sentiment would further be sensationalized by rumors, political movements, and the biased, fabricated newspaper reports of the
These new Jews were even more different to the average German, and it did not help matters that they brought cholera to the country in 1892. In other words, these Jews were not hated because of their actual religious beliefs and actions, but because of Germans’ unwillingness to accept diversity. This lends itself to the wider debate of racial Anti-Semitism vs. religious Anti-Semitism. Due to the phrase Anti-Semitism being coined by a ‘secular Anti-Semite’, Wilhelm Marr, it is reasonable to conclude that the rational side of Anti-Semitism was perhaps more important a factor than the irrational side was. Due to the growing popularity of Darwinism and other such scientific theories, people began to believe in the superiority of the Aryan race. The move to scientific Anti-Semitism made it even more difficult for Jews to assimilate; they could be as German as they tried, but would always be treated differently because of their ancestry. Jews could not win either way, as they were told to become more like everyone else and when they did become upstanding members of German society, they were resented for it. Ultimately, Jews were not hated for what they believed or did, but simply because they were Jews. Anti-Semitism was just a symbol of right-wing ideology and a code word for all that was hated by conservative Germans, from socialism to liberalism, and ‘hatred of