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Analysis of the synoptic gospel
Study of the gospel of Matthew
Analysis of the synoptic gospel
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Jesus’ Arrest “Judas, are you betraying the Son of Man with a kiss?”, (Luke 22: 48). This was the line that was the start of Jesus’ Death, Resurrection, and Ascension. The Synoptic Gospels are filled with many different stories about Jesus, some tell the same ones. Jesus’ Arrest, was one of the most interesting stories told in the Synoptic Gospels. The Arrest of Jesus, is one of the most important stories in the Synoptic Gospels. In this story, one of Jesus’ disciples was to betray him, Judas Iscariot. For this betrayal, he would be awarded 30 pieces of silver. Judas was to kiss the one who was supposed to be arrested, in order to point him out for the people who were to arrest him. When Judas kissed Jesus, one of Jesus’ companion’s pulled out his sword and, “struck the servant of the high priest, cutting off his ear” (Matthew 26: 51). Jesus healed his ear with a touch, and told his companion that this was meant to happen. They then arrested him. …show more content…
Matthew’s Gospel presents Jesus as the new Moses. He also shows that Jesus fulfills all of God’s promises to the Chosen People (Pennock 136). Luke’s Gospel, says that Jesus is the Universal Survivor who brings Salvation to both Jews and Gentiles. He says that the later part of Jesus’ ministry focuses on his journey to the Holy City (Pennock 137). He also says that the Gospel of Jesus Christ is truly Good News and therefore a cause of celebration. Matthew’s audience was mainly Jews and Christians during the 80s. Luke’s audience was the
The contents of the Bible have dealt with controversy in regards to its inerrancy since publication, and will surely continue to. Historians progress to learn more about biblical stories in order to provide evidence for the reliability of information. Many believers today understand that not everything in the Bible has been factually proven. An outstanding topic many scholars pay attention to lies within the four gospels. The three synoptic gospels, Matthew, Mark, and Luke, replay essentially the same story with minor inconsistencies, while John portrays Jesus in an entirely different way. The differences in each gospel are due to how each gospel entertains different portrayals of the life and understanding of Jesus himself, in order to persuade
Upon reading the poem "Saint Judas" by James Wright, the reader quickly realizes that the poem deals with Judas Iscariot, one of Jesus' twelve apostles. The author describes Judas as "going out to kill himself,"(line 1) when he sees a man being beaten by "a pack of hoodlums"(2). Judas quickly runs to help the man, forgetting "how [his] day began"(4). He leaves his rope behind and, ignoring the soldiers around him, runs to help. Finally, he remembers the circumstances that surround his suicidal intentions and realizes that he is "banished from heaven"(9) and "without hope"(13) He runs to the man anyway and holds him "for nothing in [his] arms"(14)
Mary watched her child as Jesus traveled the country , and taught others about Christ. She had a sense of discernment that authorities and others were intimidating by his teachings. The Jewish authorities were in a difficult situation. They were trying to maintain a balance to the stable nature in their community , but saw Jesus as a threat. The situation grew worse overtime , and led the community to prosecute Jesus in the city of Jerusalem. He was taken into custory , presented a trial , and nailed to the cross.
Judas had told some of his close relatives and some of his Sadducean friends that, while he believed that Jesus had good intentions and an idealist, but he did not think that he would make a good “King”. The Priests gave Judas a group of armed guards to take with him to the Garden of Gethsemane. The Garden of Gethsemane is where Jesus and the Apostles went to pray after the Last Supper. The plan for Judas was to identify Jesus. The way that they agreed to identify Jesus was to have Judas go to Jesus and give him a kiss. After the kiss, Judas was to call Jesus “Master”.
Therefore, when the soldier pierced Jesus’ side, the water and blood that spilled from the puncture wound confirmed that he was dead, as the Bible explains:
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
The book of Luke, found after the books Matthew and Mark, focuses on the ministry of Jesus Christ but it also gives us a look into His birth and growth in totality. In this chapter we see a historical account of some of the journeys that Christ experienced. It is important to keep in mind that the Bible and all of its books do serve as historical accounts but each book is unique in the fact that they incorporate a theological timeline. The Bible is, conceivably, the most important book that has ever been written. It gives the world eyewitness accounts to historical events that helped not only shaped a region of the world but the whole entire world. It is nearly impossible to go through some formal societal education and have never once read a part of the bible or have heard a story that adapts from the stories within the bible. The bible has helped formed institutions, associations and so much more. By reading the Gospel of Luke we are truly reading what is meant for us to read as Christians. The principal plot in the book of Luke is the life of Jesus Christ, his sacrifice, His ability to beat death and remain perfect as the son of GOD despite being human as well. Jesus is seen as the perfect savior for humans in the book of Luke. Luke not only gives multiple examples of the power of Jesus but also it gives us a look at The Lord’s triumph over temptation. Luke also depicts Jesus as a man/GOD who had a very deep concentration on people and relationships. The book of Luke gives Jesus a loving characteristic but doesn’t shy away from showing that at times Jesus got angry too. Jesus showed a great deal of compassion to the sick, those in pain, the poor, and unambiguously the sinful. Jesus had genuine love for everyone. Throughout this...
In this report we will deal with Crucifixion of our Lord Jesus Christ. This report we'll have as bible text the gospel of Matthew 27:32-50, and these verses will be analyzed verse by verse. It's very great to observe that all gospels talk about Jesus' Crucifixion in a larger section than others events from his life. There is a great reason: for Jesus this last part of his work means the finishing God's plan of salvation. Paul says he humbled himself, and become obedient unto death, even the death of the Cross (Philippians 2:8). So we will observe the following of event as Matthew wrote in his gospel.
J. H. Bernard highlights the idea ὁ διάβολος ἤδη βεβληκότος, “the devil having already put into the heart of Judas, to betray him. The synoptic gospels clearly reveals clearly the bargain made by with the religious leaders before that night (Mk. 14:10, Mt. 26:14, Lk 22:3). Hence, what John does simply points to the treachery of Judas, instigated by the devil; this is repeated by John in verse 27, when Judas decides on the final and fatal step. 11
Essay: The Bible says Jesus of Nazareth was a teacher who used miracles to help people. In reality he was a wandering man whose simple tricks and healing remedies were mistaken for miracles. He wandered Judea preaching about the validity of the jewish laws. This gained him a large following. Roman officials caught wind of this and were scared of an uprising. So they had him executed; however this had the opposite effect. The jewish sect that followed Jesus was pacified for some time but emerged again as Christianity, with a larger following than before. Eventually, and ironically, it ended up surviving the Roman Empire.
(Read 10-11), In the midst of such an expression of love by Mary, there is a great hatred and jealousy by one of the disciples. Judas one of the twelve who spent three years with Jesus and travelling everywhere with him goes to the chief priest to betray Jesus. He becomes the inside man for the religious leaders. Judas’ action shows that knowing a lot about Jesus does not save a person. A saved person exhibits faith and genuine love.
•Mark and Matthew: after his trial before Pilate, Jesus does not speak until his death-cry, “My God, my God, why have you forsaken me?” (Psalm...
In the gospels of Mark and John, both showed a vivid portrait of Jesus in their writing. Mark’s gospel describes much more of Jesus' life, miracles, and parables as suffering servant. However, John’s gospel was written to convince people to believe that Jesus is the Messiah, the Son of God. Nonetheless, both John and Mark present many of the crucial events of Jesus' life, including his trial, crucifixion, and resurrection.
After, they went to the Garden of Gethsemane. Here they prayed and Jesus was in great fear of what was to come. Judas went out...
The chief priests tell Pilate all their accusations against Jesus, Pilate offers the opportunity to pose a defense, but Jesus refrains, which takes Pilate by surprise. Further through the chapter Pilate is given the opportunity to try and get Jesus released, which he believes should happen, but to stop an uproar from the crowd he doesn’t release him and sentences him to his crucifixion. After they had finished preparing Jesus for his crucifixion, they walked him through the town as he carries the cross, to the place where he will be crucified. Once they have reached the place where he will die, they raise the cross and nail Jesus and two other bandits to the cross at their feet and hands. Time slowly goes by and then Jesus dies.