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Communication in society
Importance of communication in society
Importance of communication in society
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There are seemingly an overwhelming amount of ways to communicate with other individuals in modern society today: an individual has the ability to communicate with another individual half-way across the globe with the click of a button or a press of a key, electrical signals—or even smoke signals—could be utilized to warn individuals of danger or if help is needed, and even the act of drawing markings on paper is an avenue of communication. Yet through all of the possible ways to communicate, it is important to note that language serves as a linchpin for these methods of communication to succeed. Language allows an individual to assign value to the words shown on a digital screen, decipher a message relayed by Morse code, or even understand …show more content…
In a sense, “language is everything” for a society (Borgstein 1). It makes up how we define and attach meanings to the objects, words, and gestures that we see and hear every day. This is highlighted in the theory known as symbolic interactionism. Symbolic interactionism is the theory that states that the society we live in today is created—and constantly built—by the people who reside in it and spread the knowledge of symbols and the symbols’ meaning. Most people will recognize what I mean when I gesture a thumbs-up because of its frequency throughout the media we consume and the people that we interact with. The act of giving someone a thumbs-up for doing a good job has become ingrained in our language and culture due to social interaction with it. My interactions with my friend and stranger through the experiment also highlights the conflict theory. The conflict theory states that the society we live in is in a state of never-ending conflict, and the people within it are competing for limited resources. In my case, my attempt to send a message was my conflict while the attempt to understand my message was the conflict of the person I was talking to. A desire to understand my message, or a desire to resolve the conflict then would be the possible limited resource in said conflict because it could possibly equate to satisfaction. Time would also be another limited resource while I attempted to communicate to both my friend and the stranger with just gestures. Another theory that aligned with my experiences with the experiment is the functionalist theory. The functionalist theory is the theory that parts of our society functions in tandem in order to resolve conflicts and maintain a state of balance. This was experienced through the teamwork that my friend and I—as well as the stranger and I—executed to resolve the issue that was created from the experiment. It is clear from this experiment
D) They were among the first faculty members in the sociology department at the University of Chicago. The answer could not be B) They were all sociologists who won Nobel Prizes for their work in social reform, because that was Jane Adams and Frances Perkins. In addition, the answer could not be C) They all established major sub disciplines in sociology, because only of the three, George Herman Mead, was one of the founders of symbolic interactionism.
Researchers questioned how and why certain people became defined as criminal or deviant. Many theorists viewed criminals not as evil persons who engaged in wrong acts but as individuals who had a criminal status placed upon them by both the criminal justice system and the community at large. From this point of view, criminal actions themselves are not significant; it is the social reaction to them that are (Bernard, Snipes, and Gerould, 2010). This point of view is called Symbolic Interactionism. Developed by George Herbert Mead, Charles Cooley, and Herbert Blumer in the early twentieth century, they claimed that deviance creates a process of social definition which involves the response from others to an individual's behavior; which is key to how an individual views himself. “Vold’s Theoretical Criminology” describes the process of segregation creates "outsiders", who are outcast from society, and then begin to associate with other individuals who have also been cast out. When more and more people begin to think of these individuals as deviants, they respond to them as such; thus the deviant reacts to such a response by continuing to engage in the behavior society now expects from them (Bernard, Snipes, and Gerould, 2010).
Symbolic interactionist’s like to understand the world through understanding the specific meanings and causes that society attributes to particular events. When analyzing health and illness symbolic interactionist’s like to look at individuals or groups and how they give meaning to their particular illness. Then they take that information and see how it affects their relationships with others and how it makes them view themselves. The symbolic interactionist theory also claims that we socially construct health and illness much like we do with race. For instance if someone spends his days staring at the sun and goes blind people blame him for staring at the sun. They believe that if they do not engage in sun staring then they will not go blind. The same reasoning usually follows people who get lung cancer or AIDS. The person is blamed for having the illness regardless of how they got it; people assume the sick brought it upon themselves.
I have plenty of African American friends. I just don’t stay in contact with them like I do with all of my other friends. I guess in the back of my mind I thought, “She is going to try to steal my boyfriend.” I didn’t realize this until now. The society has led me to believe that black women go after every single man. My conscience was telling me to not invite my African American friends or else they will disrespect me. However, my best friend Marie changed my mind about African American women. Marie is helpful, strong, and beautiful. I thought all African Americans didn’t how to talk properly, they lived up to every stereotype, and that they judged all the time. Through symbolic interactionism I believe all African Americans are different and need to be treated fairly.
In a world where the reign of complexity rules with the strongest of influence, our ability to communicate with one another allows us to solve even the most difficult of situations. Even so, human beings take communication for granted, we possess the ability to communicate instantly from across the globe and in real time, we can alert others of danger within a minute 's notice, and keep our governments in check. Yet, we squander and misuse our communicative abilities to gossip about celebrity drama or the nonsensical events that take place within our society. However our ability may or may not be used, our potential to communicate is essential to our functionality and the survival of our interpersonal relationships
Miscommunication is a struggle that lives within the world everyday. Being able to understand what another person is trying to convey is an essential part of the way humans interact with one another. When a message is not translated correctly from person to person conflict arises and heated battles rage within a relationship; whether it is a mother and daughter, or two quarreling lovers, or strangers upon the street. All humans are created differently, with diverse upbringings, perspectives, and mindsets. Particular forms of communications may mean different things to various people. When talking about the concept of miscommunications, one must also address the concept of communication itself.
Sociologists view society in different ways. Sociologists use three major theories: symbolic interactionism, functional analysis, and conflict theory. The symbolic interactionist perspective, also known as symbolic interactionism, directs sociologists to consider the symbols and details of everyday life, what these symbols mean, and how people interact with each other (Cliff). Some examples of symbolic interactionism are the meaning of marriage, the meaning of divorce, the meaning of parenthood, and the meaning of love. Symbols may include wedding bands, vows of life‐long commitment, a white bridal dress, a wedding cake, a Church ceremony, and flowers and music. American society attaches general meanings to these symbols, but individuals also maintain their own perceptions of what these and other symbols mean (Cliff). Symbols have a shared social meaning that is understood by all members of society. Symbolical interactionism is analyzed at a micro-sociological level. It examines small-scale patterns of social interaction. It focuses mainly on face-to-face interaction and how people use symbols to create a social life.
The world, as of the 21st century, is increasingly becoming an interconnected, interrelated social place in which avoidance of human interaction is near impossible. From telephone calls to advertising billboards, communication is ubiquitous. Communication essentially refers to the generation and receiving of messages across a variety of contexts, channels, media, and cultures. This complex interaction is composed of both verbal and non-verbal interactions. Verbal language is defined as the use of sounds and language to communicate a message and thus accents, dialects, and languages all fall under this “verbal code.” Its counterpart, non-verbal language, is communication through a host of nonlinguistic methods, including physical appearance, kinesics, and olfactics.
language can allow us to communicate an exact idea or to persuade others to one
As with most group projects, I started out with a basic understanding of the issue; essentially pollution and environmental changes humans make impact the environment in very bad ways. I grew up with a family who believes in intelligent design, young earth theory, and they all vehemently deny that anything humans do cause damage to the planet- everything reported in the news or by scientists are part of a larger “Liberal Democrat conspiracy.” Thus, my views had become largely hazy and even though I pride myself on being a Liberal, educated, intelligent young person, sometimes I was unsure what was actually true or what had been dramatized or exaggerated by scientists or the media to actually get people to pay attention. In addition, I also
...ry, it is easy to notice how people need different things, and require alternate ways of studying. You notice people’s emotions and how they react to their surroundings. Some people need silence, some need music, some need space, some need distraction and some people just do it to look good.
I learned a lot about Human Communication in this class when I read the chapter about Nonverbal Communication. Nonverbal Communication is the process of using messages that are not words to generate meaning. I learned that it happens every day. I also learned that is very hard to read or understand depending on the person you are speaking to or with. Verbal and Nonverbal codes work in conjunction with each other. The words we speak or say are used in conjunction six different ways: to repeat, to emphasize, to complement, to contradict, to substitute, and to regulate. I never knew until reading this chapter that we do these things all most every time we communicate. These are things I took for granted until now. I now know that I will pay
George Herbert Mead begins his discussion of symbolic interactionism (talking with others) by defining three core principles that deal with meaning, language, and thought. The theory states that meaning is the construction of social reality. Humans act toward people or things on the basis of the meanings they assign to those people or things.
Since the time when man first learned to express how they felt in written form, by drawing or writing, we have tried to communicate with other people. First, it was the prehistoric man with their conceptual cave drawings showing what animals to hunt, how to hunt them, and how to cook them. Soon that form took to hieroglyphics, in which the Egyptians would tell stories about battles they had won and about new pharaohs that had been born. This picture form soon turned in to words in which the Romans would communicate with one another. So it went, each generation progressed more and more, until it was the 20th century.
Communication is essential to human life. Every aspect of our daily lives is affected by our communication with others. It can be different types such as verbal, nonverbal and written communication. It is indeed a complex process filled with countless elements, all of which play an important role. The process of communication between human beings has been studied and analyzed outwardly since the beginning of time. The term itself cannot be defined in only one particular way because communication exists in a certain context and is dependable on the communicator and the audience. Example of describing communication is as “the transmission of information, ideas, attitudes or emotions from one person or group to another (or others) primarily through symbols” and “social interaction through messages” (McQuail, 1993). Furthermore, Watson and Hill describe the process of communication as “one which begins when a message is thought up by a sender, who then encodes the message before transmitting it through a particular channel to a receiver, who in turn decodes the message with a certain effect as an outcome” (Price, 1998).The complexity of the whole process is seen through the use of verbal and nonverbal communication on a daily basis, as well as the ability to interact with other human beings on multiple levels, mentally and emotionally. We begin communicating the moment we come out of the womb and do not stop communicating until death. This essay will try to compare and contrast two different communication contexts- interpersonal and mass communication, by using relevant communication models.