During the 15th to 18th century, when one heard “The Black Death”, the word would strike their heart with fright and panic. Once a city caught the plague, several driven by superstition would believe in anything to help them not get infected, which led this from one superstitious act to another. Everybody had their own battles to fight, whether it was a family member, a student, or when they became infected themselves. Of course, these events had to be recorded for future references and to show how horrifying it was back when the Plague was in action as well of how they handled it. The following documents were written by authors, schoolmasters, to housewives, who knew someone that became sick, and became filled with fear and superstition. …show more content…
People were doing their own part to take care of their lives. Rumors of the Black Death began to spread, and some even hurt the markets. Back in 1665, an English naval bureaucrat Samuel Pepys recorded in his diary, "For nobody will dare to buy any wig, for fear of infection, that the hair had been cut off the heads of dead people of the plague." (DOC. 13) Doctors, in addition, contributed to other superstition acts which obviously did not work. In 1647, A French physician H. de Rochas said “Plague-stricken patients hang around their necks toads, either dead or alive, whose venom should within a few days draw out the poison of the disease.” Those who were part of the church also help those who were sick and couldn’t help themselves. Lisabetta Centenni, an Italian housewife documented in a legal deposition, “My husband Ottavio had a malignant fever. We were sure he would die. Sister Angelica de Macchia, prioress at Crocetta, sent me a little piece of bread that had touch the body of St. Domenica, I fed it to my husband and suddenly the fever broke.” (DOC. 7) Those who were around the middle, believe that if they took care of themselves to the fittest and wouldn’t think about the plague, they wouldn’t catch it. Giovanni Boccaccio wrote down while the Black Death was occurring. “Taking refuge and shutting themselves up in those houses where none were sick and
Witchcraft started in Salem, Massachusetts in 1692. Superstition started when women were accused of acting strangely. These superstitions turned into trials, and later lead to mounds of hanged people. Most of the people accused were innocent, but the harsh judge rulings left them with nothing to live for. The only options for the tried, no matter if guilty or not, were to claim guilty, living the rest of their life in prison, or to plead not guilty and hang. Due to both consequences being equally as punishable, many people isolated themselves from society. Unfortunately, some people caused the uprising of the salem witch trials more than others did. In the play The Crucible, by Arthur Miller, Abigail Williams single handedly attributed to the
Kohn, George Childs. "Black Death." Encyclopedia of Plague and Pestilence: From Ancient Times to the Present, Third Edition. New York: Facts On File, Inc., 2008. Ancient and Medieval History Online. Facts On File, Inc. http://www.fofweb.com/activelink2.asp?
Some things are not as they seem. “Ring Around the Rosie” seems like a pleasant children’s nursery rhyme, but many believe it is actually a grisly song about the Black Death in Europe. The Black Death was a serial outbreak of the plague during the 1300s. During the Black Death, more than 20 million Europeans died. One-third of the population of the British Isles died from the plague. Moreover, one-third of the population of France died in the first year alone, and 50% of the people in France’s major cities died. Catastrophic death rates like these were common across all of Europe. However, just like the poem “Ring Around the Rosie”, the true effects of the Black Death differed from what many people believed. Though tragic, the Black Death caused several positive societal changes. Specifically, the Black Death helped society by contributing to the economic empowerment of peasants and disempowerment of nobility that led to the decline of manorialism, as well as by encouraging the development of new medical and scientific techniques by proving old methods and beliefs false.
A law was made, saying that once someone was ill with the plague they were to stay in their house. Anyone who happened to live in the same house as the unfortunate soul was also locked in, with fear that they could spread the disease. Beggars were not allowed to wonder the streets at anytime, and were executed immediately for doing so without a given reason. All of these, although sensible ideas (apart from the execution..) would not contribute towards public health, as the disease was not contagious in the human community. It was in fact passed on from fleas living on black rats, but this knowledge had not yet been developed.
Soldiers in the Vietnam War had to carry all of their belongings on their bodies with them over great distances of walking, earning Vietnam soldiers the nickname ‘Grunts’. Thus, they tried to limit their already grueling load as much as possible. In Tim O’Brien’s, The Things They Carried, he creates a detailed outline of the items carried by soldiers in the Vietnam War, which were “largely determined by necessity” (2). While most were out of necessity, the soldiers in the text also had many things that were strictly for personal reasons. The soldiers were already weighed down tremendously by their gear and weapons that were necessities, yet they chose to carry around the extra weight of seemingly useless objects. Some people carried objects
No other epidemic reaches the level of the Black Death which took place from 1348 to 1350. The epidemic, better regarded as a pandemic, shook Europe, Asia, and North Africa; therefore it deems as the one of the most devastating events in world history. In The Black Death: The Great Mortality of 1348-1350, John Aberth, compiles primary sources in order to examine the origins and outcomes of this deadly disease. The author, a history professor and associate academic dean at Vermont’s Castleton State College, specializes in medieval history and the Black Death. He wrote the book in order to provide multiple perspectives of the plague’s impact. Primarily, pathogens started the whole phenomenon; however, geological, economic, and social conditions
These theories would create a change in the people’s belief system while the scientific minds of the time under the leadership of the King would argue that the black plague was a result of stars aligning or a polluted fog that would eventually clear up. Because the doctors had blamed the plague on a polluted fog, their remedy was to prevent the fog. Initially they would burn fires to prevent misting or fogs and they would also use incense to decrease the chance of catching the disease. As we have done in modern times, they were also warned against eating meats or certain types of fruits, recommend against bathing in public places and, or having sex. Another method used was to bleed the patients in order to draw the toxin out of the blood. Although many Christians had become disgruntled at the lack of answers from their priests, many continued to turn to the church for a cure, they would pray to God to end through practicing a very extreme religious sacrifice such as self-flagellation and the persecuting of the Jewish people, who at the time seemed to be immune from the black plague. Those who survived the plague suffered from an identity crisis in their faith. Instead of a deeper understanding of their faith many resented their church leaders because the lack of answers and assistance. Even
It's hard to imagine just how frightening life was in the Middle Ages during the Black Death. By the time the disease ran its course, it had killed a minimum of about one third of the population in Europe and there’s a good possibility that it had killed even more. It is quiet an understatement to say that the plague was very brutal. There were hundreds upon thousands of people dying each day. In rankings of how bad the Black Plague actually was, it is number one and has gone down to be the worst plague to every hit anywhere in all of the world. It caused several catastrophes over the time that it went on. Many other than just the three most crucial; population loss, loss in the church overall and economic disruption.
Chaos struck all-over Europe in the 14th century; no social class or individual was immune from this bizarre mysterious death. Historians estimated that this unidentifiable disease killed a total of one-third of Europe’s population by the 1350’s. Now in today’s society scientists classify the unidentifiable disease as the bubonic plague also referred to as the Black Death. During 14th century European-society, there was no logical medical knowledge; instead, people resorted to supplementary explanations, such as God punishing the sinners, or other religious groups outside of Christianity misbehaving (Black Death 1). In this time period, oral tradition was still common among the illiterate, luckily for the upper class society several people were literate and documented the event of the Black Death by letters, poems, or even stories. The Decameron by Giovanni Boccaccio is a fictional medieval allegory story within its frame narrative has 100 tales that documented life in Italy occurring the same years as the bubonic plague. In the text the Decameron, author Boccaccio, depicts a story about ten wealthy Italians fleeing to the countryside after news of this mysterious deadly disease. Through interpretations of the story, Boccaccio gives insight about the Black Death’s affects, believed causations of the time, moral and religion standard, and response of the people in Florence Italy. In addition, found from examining the texts, information not related to the Black Death such as insight about the affects the Decameron had on society, Boccaccio’s reason for creating the story, and the intended audience. (Boccaccio).
The Bubonic Plague, or more commonly known as ‘The Black Death’ or ‘The Black Plague,’ was one of the most devastating and deadliest pandemics that humans have ever witnessed in the history of mankind. The disease spanned two continents in just a few years, marking every country between Western Europe all the way to China. During the reign of the plague, which is estimated to be the years between 1347-1352, it is estimated that “20 million people in Europe–almost one-third of the continent’s population” was killed off due to the plague. The Black Plague would change the course of European history since the plague knew no boundaries and inflicted its wrath upon the rich and the poor alike. As a result, not only did the plague have a devastating demographic impact which encountered a massive social disruption, but also, an economic and religious impact as well.
Gottfried, Robert S. The Black Death: Natural and Human Disaster in Medieval Europe. New York:
During the Middle Ages, people didn’t have scientific equipment like microscopes to examine the organisms. So they concluded causes for the Black Death with unsupported evidence. Many physicians and doctors said it was in the air. It was inevitable to catch the Black Death as they claimed. Physicians describe the plague like a ‘tide of death’ (Addison et al, 2012.
During the course of the Plague common beliefs and/or concerns underwent a dramatic change. During the early years of the Plague outbreak the prevalent belief was of fear of the Plague and its uncertainty of the cause. Most people during this time were concerned that the Plague would affect their economy and their own work/business. People were also concerned of their lives and their family's well being. Then as time went on beliefs changed from this to fear to a religious superstition.
The Black Death caused intense suffering and many problems across Europe. According to the book, The Black Plague the black death started when a twenty-five year old man who skinned a sick bobcat. “A Few days after this, the rancher began to feel sick. He suffered from headaches, chills, fever, and then nausea. He threw up several times. About five days after skinning the bobcat, he noticed a swelling the size of a baseball in his left armpit and became concerned” (Page 1). The Black Death, or also known as the Bubonic Plague killed one third of the population, or 25 million people. So many people died and it became a common thing, to see another person suffering. As said by Agnolo di Tura of Siena “It seemed that almost everyone became stupefied by seeing the pain. And it is impossible for the human tongue to recount the awful truth” (doc 11). As this quote shows, many people suffered from the plague. The plague took millions of lives. As stated in the book Life During the Black Death “famines, wars, and a host of deadly diseases all took millions of lives during the 1300s but the worst single calamity to wrack this troubled century was the black death” (page. 8). As this quote shows, the black death killed far more people than ...
The Black Death plagues had disastrous consequences for Europe in the 14th century. After the initial outbreak in Europe, 1347, it continued for around five years and then mysteriously disappeared. However it broke out again in the 1360s and every few decades thereafter till around 1700. The European epidemic was an outbreak of the bubonic plague, which began in Asia and spread across trade routes. When it reached Europe, a path of destruction began to emerge. Medieval society was tossed into disarray, economies were fractured, the face of culture and religion changed forever. However the plagues devastation was not all chaotic, there were benefits too, such as modern labour movements, improvements in medicine and a new outlook on life. Therefore in order to analyse the impact the Black Death had on societies in the 14th century, this essay will consider the social, economic, cultural and religious factors in order to reach an overall conclusion.