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In The Trapper’s Bride, painted by Alfred Jacob Miller, an image depicting a marriage between what seems to be a man of European descent and an Indian woman represents the merging of two different cultures. Behind the woman there is a significant amount of bodies. Not only does this represent a family web, by the union of a tribe with the man, but also, the sense of a strong and reliable ally. The marriage between the two could also foreshadow the assimilation of tribes into, what would become, the American people. Although the man and his companion are seated, the trapper, extending his hand out to his bride, maintains a grip on his rifle. This suggests that the tension between the Indian people and the fur traders is still prevalent.
In
In the document “Doomed to Perish”: George Catlin’s Depictions of the Mandan by Katheryn S. Hight, she analyzes the work of George Catlin while he traveled to the Mandan colony west of the Missouri River. Hight identifies that Catlin created a false and imaginative depiction of the Mandan Indians based on his social and political ideas which ended up creating an entertainment enterprise rather than reporting history. Catlin’s extravagant depictions of the Indians, which did have an impact on the Indian Policy in America, seemingly motivates Hight to write on this subject.
the symbol of honesty in the native culture. Herb’s first impression of the Native culture,
The stress of this caused their once coveted friendship to wither and morph into an ill hatred. The English began a campaign of the demonization of Native Americans. The image of Native Americans was described in Red, White, & Black as friendly traders who shared a mutually beneficial relationship with one another. Evidently, a very different image started to appear when land disputes arose. The new illustration the English painted was that Native American people were “comparable to beasts” and “wild and savage people, that live like heards of deare in a forrest”. It was sudden change of heart between the two societies that supports Waterhouse’s claims of the changing relationship of the English and Native
Sleeper-Smith’s understandings on marriage between native women and fur trader’s complements with the study of the evolution of family law. It supports the idea of marriage as a means to create a family and the family is an economic unit (Briggs, 2016a). Fur trade was the major economic activity at the time (Briggs, 2016b). The native women, the author presented entered into marriages primarily for economic reasons and were seen as attractive to traders for economic reasons. To solidifying trade ties, partnerships, and later to enter the trade as independent traders through kinship network that comes out of marriage. The coinciding with how women with their own economic worth are able to subvert the patriarchy embedded into early society. Where husbands held all the power and authority in the family (Briggs, 2016a). Sleeper-Smith presented how native women were valuable, not just as property, or a means to legitimate procreation. Native wives as being an asset as a partner to their fur trader husbands because they controlled productive resources and increased access to trade goods (Sleeper-Smith 2000, p.429). Giving native women power in a relationship that they would traditionally have none or very little.
The Princess Bride is a film that is a framework tale about a young boy with a cold, who is visited by his grandfather. His grandfather reads him a book entitled “The Princess Bride” in order to brighten the boy’s spirits. This book unfolds a comedic, yet heroic, journey experienced by a man named Westley, which follows Joseph Campbell’s archetypal Hero’s Journey model.
From climbing up 700 foot cliffs, fighting off unusually large rodents, and coming back from the dead, The Princess Bride is the story of an adventure that always keeps viewers on the edge of their seats. The journey is displayed through a Romance Narrative structure that is predictable, but engaging. The structure consists of aspects prominently displayed during the movie: innocence, initiation, challenges, the Underworld, and the Return. We follow the hero Westley as he makes his way through this mission fueled by his love for a woman named Buttercup and the lengths from which he will go to be with her.
All in all, the treatment of the American Indian during the expansion westward was cruel and harsh. Thus, A Century of Dishonor conveys the truth about the frontier more so than the frontier thesis. Additionally, the common beliefs about the old west are founded in lies and deception. The despair that comes with knowing that people will continue to believe in these false ideas is epitomized by Terrell’s statement, “Perhaps nothing will ever penetrate the haze of puerile romance with which writers unfaithful to their profession and to themselves have surrounded the westerner who made a living in the saddle” (Terrell 182).
Roz agrees to hide her real face (The Robber Bride, p.73). She suffers from physical delusions (The Robber Bride, p.102). She also presents herself as a victim who is deceived by her husband. She proves he is unfaithful to her (299). Roz too changed her name during the war, because of its Jewish quality (The Robber Bride, p.343). She presents her father as a hero (The Robber Bride, p.355). However, like her friends, Roz gets knowledge to recognize deception. She hears “the voice of Tony. Zenia lies, it says” (The Robber Bride, p.362). She also remembers her mother’s behavior when she tends to forgive Mitch every time he cheats on her (The Robber Bride,
Satire with a funny twist. In the novel The Princess Bride, William Goldman satirizes both fairy tales and the standard literary process through his characters and their actions. Westley, a poor farmer, falls in love with the far from perfect maiden, Buttercup, but has to sail away in order to find his fortunes. Years later, Buttercup, thinking that Westley abandoned her, is forcibly engaged to Prince Humperdinck, a cruel and calculating man. Vizzini, Fezzik, and Inigo, three mysterious kidnappers, abduct the princess in hopes of causing war between the great nations of Guilder and Florin. These events and characters mirror those in a common fairy tale, but with many twists to them. The author, William Goldman, uses both his role as the editor and writer to bring the fairy tale to new light, in order to ridicule the traditional literary structure. He is not actually editing his own novel, in fact he is intentionally including annotations that perhaps would normally be part of an editing process, but are included in The Princess Bride to mock tropes of other fairy tales and the literary process as a whole. Through the portrayal of his characters as archetypes and their flaws, in addition to his unorthodox writing style which allows his to annotate directly in the novel, Goldman satirizes both the literary process and the standard fairy tale.
In the interior, the desire to control house herds - a critical resource in California was the reason for American trappers, horse thieves, Mexican soldiers and rancheros congregate. Sutter’s connection to an Indian woman (p. 39)
The Hero Journey undergoes different points in someone’s life. In 1949 a man named Joseph Campbell shared Mythic and Archetypal principals with the world. Christopher Vogler fulfilled all of the Hero Journey steps. In the Princess Bride film directed by Robert Reiner is based on the book written by William Goldman. In the film Westley the farm boy leaves the farm, and goes on an adventure to provide for his true love. Westley is a Campbellion a Hero because the story has Mythic and Archetypal principals and follows most of the twelve stages of the Hero Journey.Westley begins his Hero Journey with a call to adventure out of his ordinary world.Westley is a farm boy, who works for a beautiful girl named Buttercup. The farm is filled with animals, and orders from Buttercup. The only wodds Westley says is “As you wish” (Princess Bride). Westley shows that he loves Buttercup but does not want to live on the farm anymore so that he can get a better life for the both of them. When Buttercup realizes she truly loves Westley, and wants to spend the rest of her life with him. Buttercup would tell Westley to do things just so he could say the magic words. “ Farm boy fetch me that pitcher” ( Princess Bride). This shows that Butercup loved Westley even though she did not show it, and this would send him on his adventure. Tom Hutchsion expressed in his article that “ There is a call to a new experience. This might appear like good news or bad news” (Hutchsion, Tom). Westley does not refuse the call because he wants to provide a better life for Buttercup. Westley entered his special world by getting on the ship, and starting his new life. While on the ship Dread Pirate Roberts keeps Westley on the ship as a passenger, and trains him, and he becom...
Satire criticises and makes fun of the norms of human society. It adds an intellectual humour along with the archetypes that is present in the story. In The Princess Bride, by William Goldman, satire is in a wide variety of parts in the story from the communication between others to the character themselves including the Spaniard, Inigo Montoya. The author portrays Inigo as a Spaniard who becomes a fencer to seek revenge on the six-fingered man for the murder of his father, Domingo Montoya and he becomes a henchman to the criminal Vizzini. He is a very caring man to people he cares about, but he can only act on vengeance since he truly loves his father. With his attention only on reprisal, it can blind him from achieving the results he wants and that can significantly affect his personality as he is driven by it. When he finds the six-fingered man, he prepares after many years of training with famous fencers and even has a saying that he plants in his brain so that it is the driven force of vengeance. He is the ‘evil figure with an ultimately good heart’ archetype as he is a part of Vizzini’s group with Fezzik, but he has a change in heart that he needs Westley’s help to storm the castle. Although Inigo is a prestigious fencer who only cares about revenge, the author plays with satirical devices that portray the faults and weaknesses of his characteristics while maintaining his status as the best swordsman in his generation.
In the tale that Geoffrey Chaucer had wrote, The Wife of Bath’s Tale, a man was described as a Knight. This Knight wasn’t like any normal Knight, he messed up and raped a girl. This is a big mistake, giving a lot of Knights a bad name, and having those that look up to them start to be disappointed in them. Usually the punishment that is given to those that rape, or in general any other crime, is death or time in the slammer, however, the Queen says no because he is a good looking guy. Instead of death, he had find out what women most desire from men. He is given a year and a day to find out, and on the last day, when he nearly had given up all hope, he sees an old woman in a field who makes a deal with him. The old lady gives the Knight a choice: to have an old, but faithful, wife, or to have a drop-dead gorgeous woman, but to have her never to be faithful, before she tells him what the Queen wants to know. The old lady and Knight get married and she wants him to sleep with her, like husbands are supposed to do with their wives. They argue and she gives him the two choices again; to have an ugly wife, but she is faithful. The other choice is to have a drop-dead gorgeous wife, but is never faithful. With this, he learns a lesson, and sufficient punishment.
Provenance: The Princess Bride was written in 1973 by William Goldman and later adapted into a film in 1987.
The native woman represents the whole Black community and the beauty of the wilderness, both of which were invaded by the ‘civilised’ whites. She is the passionate reality, being “savage and superb, wild-eyed and magnificent”, reminding the whites of the Black heritage and their own culture (jewellery). The gesture of throwing her arms into the sky may symbolise a dumb outcry to God to restore the original Time when the land was not raided and there was peace and freedom (“wild sorrow...dumb pain”). The lack of words which remain unsaid, only reiterates her appearance and the message sent by her behaviour.