Sleeper-Smith’s understandings on marriage between native women and fur trader’s complements with the study of the evolution of family law. It supports the idea of marriage as a means to create a family and the family is an economic unit (Briggs, 2016a). Fur trade was the major economic activity at the time (Briggs, 2016b). The native women, the author presented entered into marriages primarily for economic reasons and were seen as attractive to traders for economic reasons. To solidifying trade ties, partnerships, and later to enter the trade as independent traders through kinship network that comes out of marriage. The coinciding with how women with their own economic worth are able to subvert the patriarchy embedded into early society. Where husbands held all the power and authority in the family (Briggs, 2016a). Sleeper-Smith presented how native women were valuable, not just as property, or a means to legitimate procreation. Native wives as being an asset as a partner to their fur trader husbands because they controlled productive resources and increased access to trade goods (Sleeper-Smith 2000, p.429). Giving native women power in a relationship that they would traditionally have none or very little. …show more content…
Where there is a strengthening of the idea of love and companionship (Briggs, 2016b). That marriage should be based on friendship and a more intimate type of love. The capable women who were able to succeed in a “precarious male venture,” (Sleeper-Smith, 2000, p.440) that Sleeper-Smith presents contradicts the ideal women of the 19th century as being nurturing, gentle and in need of protection and support (Briggs, 2016b). Which reinforced the patriarchal model of marriage that native women worked hard to
A History of Marriage by Stephanie Coontz speaks of the recent idealization of marriage based solely on love. Coontz doesn’t defame love, but touches on the many profound aspects that have created and bonded marriages through time. While love is still a large aspect Coontz wants us to see that a marriage needs more solid and less fickle aspects than just love.
Throughout history, women conformed to societal expectations of marrying for financial security rather than pursuing a strong emotional relationship. In Zora Neale Hurston’s novel Their Eyes Were Watching God, the protagonist Janie struggles to find her autonomy through the ubiquitous scrutiny from others. While transitioning from adolescence to adulthood, Janie’s internal conflicts in self exploration heighten, forcing her to comply to other’s opinions. Once wedded to Tea Cake does Janie finally comprehend her cause of happiness: love. Through Janie’s maturation, Hurston conveys Janie’s deviation away from monetary stability as a source of happiness, but instead finds fulfillment in ardor, which reveals no amount of material wealth ensures a jubilant life.
The early, twentieth century was not a positive time for females and marital relationships. As depicted through countless novels, there were two main female roles in society and neither created much opportunity for females. Whether a woman was a humble housewife or a mysterious mistress, there was controversy in every aspect of both roles. These roles also placed females in oppressive relationships that almost always decreased the qualities of honesty and loyalty that are necessary in relationships. From the beginning of the twentieth century all the way up until now, the treatment of females thrust into these roles has caused controversy and problems in countless marriage and all throughout our society.
According to Smith, sexual violence “is not simply a tool of patriarchy, but also a tool of colonialism and racism” (Smith 2005, 8). As a result, women are being forced to suffer abuse, which damages their identity. Because of colonialism, Native women often find themselves forced into silence around sexual and domestic violence in their communities. By staying silent about sexual and domestic violence, Native communities are “able to maintain a united front against racism” (Smith 2005, 1). Accordingly, Native women are constantly being marginalized in patriarchal discourses regarding racism, colonialism, and white supremacy discourses. Historically, it is mentioned that sexism is the inability of both patriarchy and white supremacy discourses,
All over the world, marriage is one of the main things that define a woman’s life. In fact, for women, marriage goes a long way to determine much in their lives including happiness, overall quality of life whether or not they are able to set and achieve their life goals. Some women go into marriages that allow them to follow the paths they have chosen and achieve their goals while for other women, marriage could mean the end of their life goals. For Janie, the lead character in Zora Neale Hurston’s Their Eyes Were Watching God, who was married twice first to Joe sparks, and to Vergile Tea Cake, her two marriages to these men greatly affected her happiness, quality of life and pursuit of her life goals in various ways, based on the personality of each of the men. Although both men were very different from each other, they were also similar in some ways.
First of all, in the essay, “I Want a Wife”, Judy Syfers exposes the meaning of “wife” presently in our society. Her argument is based on the premise that all wives are completely devoted to their husbands and are willing to tend to all their needs and satisfy them completely while working, being a good mother, and remaining gorgeous. Syfers reveals her definition of a wife in a very sarcastic and frustrated manner. Also, the style of the whole paper is very ironic. Almost as if she is screaming, she concludes her essay with, “My God, who wouldn’t want a wife?”(pg.648, 11). The cultural values portrayed in this essay are the value of control and the value of wanting to be loved. The value of control is portrayed in our society by the husband having the control and power over his wife. Because of that control, t...
Warren Farrell is a well educated man who focuses his attention on gender. In his essay “Men as Success Objects,” he writes about gender roles in male-female relationships. He begins, “for thousands of years, marriages were about economic security and survival” (Farrell 185). The key word in that statement is were. This implies the fact that marriage has changed in the last century. He relates the fact that post 1950s, marriage was more about what the male and female were getting out of the relationship rather than just the security of being married. Divorce rates grew and added to the tension of which gender held the supremacy and which role the individuals were supposed to accept. “Inequality in the workplace” covered up all of the conflicts involved with the “inequality in the homeplace”(Farrell). Farrell brings to attention all ...
Beginning in the early 1800’s men, their wives and children made the voyage across to America, yet women might as well have been viewed as not a wife but another piece of land, just in a new country considering women’s duties were the same in both the east and the west. In both locations men and women were believed to be apart of “different spheres.” Barbara Welter elaborates on these spheres through her essay “The Cult of True Womanhood: 1820-1860” (1966). Welters describes the male sphere was focused around the world of the work force, ...
Welter, Barbara. “The Cult of True Womanhood: 1820-1860.” The American Family in Social Historical Perspective. Ed. Michael Gordon. New York: St. Martin’s P, 1978. 373-392.
Marriage is the union of two people, traditionally husband and wife. Traditional also are the roles that women play when confined in a marriage. When a woman has had the opportunity to educate herself pass tradition and has been use to a fast-paced modern lifestyle, this role of the wife might prove to be quite onerous to mold to. Usually a time of joy, celebration, and adulation, marriage may also bring along emotional and physical pain as well as awkward situations, as the woman must alter herself to conform the traditional role of what a wife should be. Bessie Head depicts two modernized, educated women in her short stories of “Life” and “Snapshots of a Wedding”. These women are forced to change from the only lives they knew as single women to the new roles they must live up to as wives.
Mahin, Michael J. The Awakening and The Yellow Wallpaper: "An Intertextual Comparison of the "Conventional" Connotations of Marriage and Propriety." Domestic Goddesses (1999). Web. 29 June 2015.
As stated before, Aboriginal women played an essential role not only as bed partners, but in the fur trade industry as well. Without the help of their intelligent skills and diligent hard work ,the fur trade would not be such a success. The fur traders of this time married Aboriginal women. These women put in tons, and tons of work at the posts. They often went with their husbands on fur-trading trips and acted as guides. They were far from lazy individuals. They worked with their husbands and men in general to maneuver the canoes and they also helped to carry the heavy loads a...
In Pride and Prejudice, Jane Austen shows examples of how most marriages were not always for love but more as a formal agreement arranged by the two families. Marriage was seen a holy matrimony for two people but living happil...
In her essay, Woman in the Nineteenth Century, Margaret Fuller discusses the state of marriage in America during the 1800‘s. She is a victim of her own knowledge, and is literally considered ugly because of her wisdom. She feels that if certain stereotypes can be broken down, women can have the respect of men intellectually, physically, and emotionally. She explains why some of the inequalities exist in marriages around her. Fuller feels that once women are accepted as equals, men and women will be able achieve a true love not yet known to the people of the world.