Summary Of Is God A Moral Monster

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In the book Is God a Moral Monster author and apologist Paul Copan sets out to offer a response to the argument New Atheists make that God lacks humility and was a moral monster in terms of New Testament ethics. Copan shows the reader throughout the book how God is not a prideful God, and how instead he is a humble, self-giving, and an other-centered Being. If you do not answer this question first you will not be able to fully answer the rest of the questions raised in the book.
Paul Copan takes on the views of some of the most prominent New Atheists, in particular Richard Dawkins. Dawkins claims that God is obsessed with his own superiority over rival Gods. He claims that the God of the Bible craves praise, seeks attention and worship, and …show more content…

Paul Copan reminds us to first define the words pride and humility before we offer a rebuttal. Prides generally accepted definition in today’s culture is having an overinflated view of oneself. To be proud is an attempt to deny ones’ true self and prop ourselves up upon a fake identity. This is the negative side of pride. People who struggle with the pride deal with this because they don’t believe they will be accepted if they present their true selves. Pride is widely seen as negative in today’s culture, that is because it has been heavily tainted by the negative aspects of pride. Paul Copan shows us examples of righteous pride in the bible. Paul took pride and was gratified in his work as an apostle in 2nd Corinthians 2:10-17. Paul also took pride in the early Christians’ usage of God-given abilities and progress in their faith. The key distinction between these two types of pride is when Paul professed pride in others and himself, he realized and recognized God as the great enabler of the abilities. Righteous pride acknowledges our proper place before …show more content…

People often wonder what kind of God would require absolute obedience. Copan begins by providing context for the passage at hand. First, we are reminded of God’s previous promises to Abraham that he would make his descendants as numerous as the stars. Also, God’s choice of words when he commands him to go up one of the mountains has a very similar construction to God’s earlier calling of Abraham to go from his hometown of Ur. Copan believes this similarity is not lost on Abraham as he is reminded of God’s faithfulness in the past. He also reminds us of God’s deliverance of Ishmael and the miracle child given to Sarah. Given this backdrop that shows Abraham’s trust in God, we read that Abraham told his servants that “we” would return from the mountain, confident that God would either spare his son or even raise Isaac from the dead. Next, Copan switches to a philosophical argument surrounding whether God committed an immoral act of killing an innocent human life. He argues that there are some exceptions to the rule that we commonly accept: One is the case of an ectopic pregnancy, which is deadly for the mother if the pregnancy continues. However, Copan’s strongest point is the philosophical argument that this moral law applies in a world in which dead people don’t come back to life after being killed. He concludes that God’s

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