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The Indians in the 1900’s were thought of vanishing. Not being able to adapted to urbanization and would die out from lack of keeping up with the new world. How the Indians used endurance and survival skills to last through all that has happened. The sources from “Buffalo Bill’s Wild West” and “Touring The Indian Country” have proved that the Indians isolate to work out problems. Upper America times in the North and South were in a more likely to having a higher savagery. White people looked at them as Ancestors because they were in the Americas before any of the colonies explored the land. “Buffalo Bill’s Wild West” Played skits of the Indian wars Between the americans and the natives. They were extremely offensive to the Native Americans.
The Buffalo Soldiers was mostly known as the African American Cavalry who was in war of the American army during 1867-1896. They were on the frontier fighting against the Indians. The Buffalo soldiers was the black African American who fighted for the United States Army but not beside the whites. The Indians called African American Buffalo Solders because their strength, ability of a buffalo, and also they had similar texture in the hair of a buffalo that hung of the back of a buffalo neck. When they won’t fighting against the Indians, They helped build forts, railroads work, and also as travel stagecoaches, helped protect others such as travelers and settlers . They were treated harshly; they weren’t receiving good conditions of things that they need to stay healthy as they need to be.
In the book Bad Indians, Miranda talks about the many issues Indigenous People go through. Miranda talks about the struggles Indigenous people go through; however, she talks about them in the perspective of Native Americans. Many people learn about Indigenous People through classrooms and textbooks, in the perspective of White people. In Bad Indians, Miranda uses different literary devices to show her perspective of the way Indigenous People were treated, the issues that arose from missionization, as well as the violence that followed through such issues. Bad Indians is an excellent example that shows how different history is told in different perspectives.
The other author to provide readers with a different historical perspective is Daniel Richter. Richter’s book Facing East from Indian Country allows readers to see the story of coming to America from the Native American perspective. An interesting point that Richter makes in his book is “Perhaps the strangest lesson of all was that in the new nation whites were the ones entitled to be called “Americans” Indians bizarrely became something else” . In early America when the first Europeans arrived to America they mistakenly referred to the natives as “Indians”. Even people today use the term “Indian” when referring to the Native
Local histories written in the nineteenth century are often neglected today. Yet from these accounts, one can see a pattern develop: the myth of Indian extinction, the superiority of White colonists and also to understand how American attitudes and values evolved. The myths were put forth for a reason according to Jean O’Brien. O’Brien explains how the process came to fruition in Firsting and Lasting: Writing Indians Out of Existence in New England. In the majority of local town histories, Indians are mentioned in passing, as a past that will never return. Indians were ancient, whereas English colonists brought modernity to New England. Jean O’Brien argues that local histories were the primary means by which white European Americans asserted
In the 1830's the Plains Indians were sent to the Great American Deserts in the west because the white men did not think they deserved the land. Afterwards, they were able to live peacefully, and to follow their traditions and customs, but when the white men found out the land they were on were still good for agricultural, or even for railroad land they took it back. Thus, the white man movement westward quickly begun. This prospect to expand westward caused the government to become thoroughly involved in the lives of the Plains Indians. These intrusions by the white men had caused spoilage of the Plains Indians buffalo hunting styles, damaged their social and cultural lives, and hurt their overall lives. The lives of the Plains Indians in the second half of the nineteenth century were greatly affected by the technological development and government actions.
Talking Back to Civilization , edited by Frederick E. Hoxie, is a compilation of excerpts from speeches, articles, and texts written by various American Indian authors and scholars from the 1890s to the 1920s. As a whole, the pieces provide a rough testimony of the American Indian during a period when conflict over land and resources, cultural stereotypes, and national policies caused tensions between Native American Indians and Euro-American reformers. This paper will attempt to sum up the plight of the American Indian during this period in American history.
...Indians ended up in massacre. Their cultural process of doing things ended up enabled the social construction of Indians as the lowest in the social hierarchy.
Indian nations like the Cheyenne Tribe, the Choctaw tribe and the Navajo tribe are often overlooked, though they have been quite influential in our history as a continuously growing world. Modern culture and society cares nothing for the start of the tribes, nor their modern state, their help to our beginning and continuance, or to the modern culture and society of those indian tribes.
All in all, the treatment of the American Indian during the expansion westward was cruel and harsh. Thus, A Century of Dishonor conveys the truth about the frontier more so than the frontier thesis. Additionally, the common beliefs about the old west are founded in lies and deception. The despair that comes with knowing that people will continue to believe in these false ideas is epitomized by Terrell’s statement, “Perhaps nothing will ever penetrate the haze of puerile romance with which writers unfaithful to their profession and to themselves have surrounded the westerner who made a living in the saddle” (Terrell 182).
...government’s policies. The changes of the 1900’s influenced many people such as historians, writers, film-makers, and other non-Native-Americans, causing them to view Indians in an increasingly sympathetic way. The non-Native Americans perceived Indians as a historically-oppressed minority who were victimized by imperial conquests and were dignified as peace-loving people in a sovereign nation.
Pages one to sixty- nine in Indian From The Inside: Native American Philosophy and Cultural Renewal by Dennis McPherson and J. Douglas Rabb, provides the beginning of an in-depth analysis of Native American cultural philosophy. It also states the ways in which western perspective has played a role in our understanding of Native American culture and similarities between Western culture and Native American culture. The section of reading can be divided into three lenses. The first section focus is on the theoretical understanding of self in respect to the space around us. The second section provides a historical background into the relationship between Native Americans and British colonial power. The last section focus is on the affiliation of otherworldliness that exist between
The Navajo Indians used to live in northwestern Canada and Alaska. 1,000 years ago the Navajo Indians traveled south, because there was more qualities they had seeked there. When the Navajo Indians traveled south there was a lot of oil in the 1940’s. Today the Navajo Indians are located in the Four Corners.
The Cheyenne Tribe of native american indians are one of the most well known tribes in the plains. Originally in the 1600’s the Cheyenne Tribe lived in stationary villages in the east part of the country. They would rely on farming to make money and to feed their family. The Cheyennes occupied what is now Minnesota. In the 1700’s the Cheyennes migrated to North Dakota and settled on a river. The river provides a source of fresh water and many animals would go there so hunting would be easier.In 1780 a group of indians called the “Ojibwas” forced them out and they crossed the Missouri River and followed the buffalo herd on horseback. In the early 1800’s they migrated to the high plains. Later they divided into the North Cheyenne and the South
Cowboys and Indians is the popular game played by many children played as a game of heroes and villains. Natives are villainized in American pop culture due to the history being told by educational institutions across the nation. There are not many positive roles popular in the media about Native Americans. Many roles are even played by white people. The costume representation is not accurate either. The disrespect towards them is especially seem on Halloween, when people dress as Natives in cute and sexy ways that they think represent their culture. War paint, beads, feathers and headdresses are ceremonial accessories that represent their culture, it not a fun costume to wear. Only if they are being criticized and ridiculed, like they have been in the past. Racism has also been a huge problem when it comes to using creative names for sports teams, like the Redskins for example. Redskin is a derogatory and offensive term towards Native Americans and many white people do not see it as wrong due to the privilege they inherited throughout history. The disrespect towards them has grown and today it seems that if Natives were not getting ridiculed, they are for the most part ignored. The concerns that King describes in his book explains how the past has wired Americans to believing everything they have once learned. White people
Although the work is 40 years old, “Custer Died for Your Sins” is still relevant and valuable in explaining the history and problems that Indians face in the United States. Deloria book reveals the Whites view of Indians as false compared to the reality of how Indians are in real life. The forceful intrusion of the U.S. Government and Christian missionaries have had the most oppressing and damaging effect on Indians. There is hope in Delorias words though. He believes that as more tribes become more politically active and capable, they will be able to become more economically independent for future generations. He feels much hope in the 1960’s generation of college age Indians returning to take ownership of their tribes problems.