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Impact of Islam in the modern world
Birth of islam
Practices of islam
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Islam can be defined as the religion of the Muslims. It is a monotheistic, the belief that there is
only one God, faith that was revealed through Muhammad, the prophet, by
the Allah. Within Islam, as
other religions, there are different sects. While each sect takes on their own way of processing their
faith, they all have the same beliefs. In this paper, I will discuss two sects of Islam, Sufism and Salafism.
Sufism can
be described as “Islamic Mysticism”. It is not so much a system of beliefs, as it a
more personal experience. Muslims seek to find truth, love, and knowledge through a more direct and
personal relationship with God.
The word “Sufi” itself comes from
the Arabic word for a mystic, Sufi,
which is then derived
…show more content…
The Sufi’s
interpreted
their individual relationship with God through each of these names. His
teachings on the Qur’an also rev
ealed that every verse or word in the scriptures revealed something
different to the individual reader. Sufi poets also started to become popular in this time. Jalal al
-
Din
Rumi was known to be one of the greatest mystical poets.
His poetry is said to b
e second in importance
to the Qur’an by Persian
-
reading mystics. This is because it is said to be a collection of mystical thought
in which anyone can find their own interpretation on religious ideals. These two men, amongst others,
inspired may of the f
raternal orders to explore Islam in a more personal and meaningful way, thus the
idea of Sufism began to spread through all of Islam.
While Sufism does acknowledge some of the traditional rituals of traditional Islam, such as the
five daily prayers, Ram
adan and the Feast of the Sacrifice, the do participate in other rituals or actions to
expand their religious experience. One of these rituals is called
Dhikr
. This is the act of reciting phrases
or prayers repeatedly either aloud or to
one’s
self. A ce
remony within
Dhikr
is called Sama.
…show more content…
Experience was very important, and each illumination that
God granted could not go against the Qur’an and tradition. Truths could be revealed through dreams,
visions and other spiritual revelations. This is partly
why orthodox Muslims disagree with Sufism. They
feel that Sufis have taken on aspects of Western religions and this is something that Muhammad had
warned against. Sufism is also being blamed for the backsliding of the religion since it has adopted
aspect
s of other cultures and religions.
Salafism can be described as
the Muslims who follow the early traditional teachings of Islam and
Muhammad. To the prophet Muhammed, his followers were the best of his community and his
generations an
d
the ones to follo
w them. The word Salafi comes from the Arabic word “salaf” which
means predecessor or forefather. This word is associated with the first three generations of Muslims.
These Muslims consider the earliest practices of Islam to be the most pure and real fo
rm of the religion.
They take a more literal approach to the sacred writings of Islam scripture such as the Qur’an and the
hadith. Unlike the Sufi’s, they are against the worship and visitation of
The early believers in the faith were open to other religious groups of Christianity (non-Trinitarian) and Judaism because they accepted monotheism and that “There is no god but God”. The movement was set up more as an ecumenical pietistic cult and it essentially evolved into the arbitrary and exclusive group that it is today a hundred or so years after the death of the prophet Muhammad. Donner points out that in early Qur’anic text a muslim is someone who submits to God as opposed to today’s definition of a follower of the religion of Islam. Another instance of the word definition change is the word islam. Islam early in the Qur’an can be interpreted as “…committed monotheism in the sense of submitting oneself to God’s will.” The modern day definition of Islam is defined as ‘the religion of the Muslims, a monotheistic faith regarded as revealed through Muhammad as the prophet of Allah.’ When one looks at the root of the word and its meaning, it translates to submission as islam and submit to god as aslama. Most of the evidence in the Qur’an that Donner brings forward ‘…suggests that the early Belivers’ movement was centered on the ideas of monotheism, preparing for the Last Day, belief in prophecy and revealed scripture, and observance of righteous behavior, including frequent prayer, expiation for sins
Fakhry, M. 1997. Islamic Philosophy, Theology and Mysticism: A Short Introdu ction. Oxford: One World Publications.
Islam is a monotheistic and Abrahamic religion alongside Judaism and Christianity. It is currently the second largest religion in the world today. Its beliefs come from the Qur'an which literally means "the recitation" which is believed to be a literal transcription of the word of God. Its main prophet is named Muhammad who began Islam by speaking with the angel Gabriel in a cave during his meditation and then acting as an instrument of God to help write the Qur’an. Muhammad then spread Islam to the scattered tribes of Arabia by becoming the leader of Yathrib and using his wonderful leadership abilities to then grow his influence over virtually all of Arabia. Muhammad is known by Muslims to be the seal of the profits because no profits after Muhammad should be considered legitimate. Muhammad also left behind the Hadith or “tradition” which is a collection of writings compiled of reports of Muhammad’s actions as leader of Yathrib. These reports are used as a more specific code of ethics in day to day life and from these reports the 5 Pillars of Islam are derived (Smith 160). Although Islam shares many similarities to Judaism and Christianity it is often viewed in the US with hate derived from preconceived notions following the attack on September 11th 2001. This paper seeks to provide an overview of Islam’s history as well as its two major sects and 5 main pillars to remove preconceived notions and provide a glance into the minds of the Islamic people.
“In thinking about religion, it is easy to be confused about what it is.” (Smart, 1992) To combat this, Smart uses seven dimensions to define common characteristics of religion. Much of what will be explored will fit his dimensions. The practical and ritual dimension can been seen in all three religions through worship and rituals and patterns of behaviour. The latter are those acts that help the believer develop spiritual awareness or ethical insight, such as yoga or meditation in Buddhism and Hinduism. The experiential and emotional dimension of religion explains that religion feeds on human emotions and key events from history to illustrate this is, the enlightenment of the Buddha, or the visions of Muhammad. A person will not follow something without meaning or emotion driving it. The narrative or mythic dimension of religion refers to the use of story telling in religion. Typically, all faiths use stories to illustrate their beliefs or events in history, whether they might be of things to come, or like in this essay, stories of the Buddha, or Muhammad. The use of story telling is important as the stories are often based on accounts of history or documents that have been found. Story telling can enhance the believers faith and are often integrated into rituals. The doctrinal and philosophical dimension of religion talks about the importance of the holy books/ doctrines. Since the doctrines typically have an account of the leaders life, and the leaders are usually educated, believers read the doctrines to gain an insight into the leaders life; and thus strive to become more like them or abide by their teachings. The ethical and legal
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