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Racism in America 1800 to 1930
Racism in American Literature
American history racism before 1877
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Recommended: Racism in America 1800 to 1930
The fantastical recounts of the so-called barbaric religion from the perspective of white males was certainly a captivating read. Both Forbes and St. John managed to take a complex and alluring religion and simplify it so that it could be digested by the horrified general “civilized” public. St. John’s portrayal of Vaudoux, or as it is known today as Voodoo, gave the religion a distinctly appalling feel through his descriptions of various instances of ritualistic sacrifices and cannibalism that came afterward. Coupled with his overt distaste for non-white Haitians his work is compelling for all the wrong reasons. Cannibalism is something that has never really crossed my mind before as anything other than morally and ethically wrong, I was surprised
It is amazing how two religions, such as Voodoo and Christianity, can be filled with so many awesome differences with respect to time eras, status, publicity, and language, and yet still have an almost identical core ideal. This also demonstrates that this core ideal of the use of humans as a mouthpiece of the divine has been a long lived concept which people, such as Mama Lola and her family, still believe in and practice today. Perhaps this proves there is some truth in the idea, and most likely, we will never know for sure, whether this concept, in it’s many different forms continues to live on, or if it dies out.
When reading ancient texts, they are often told through an omniscient point of view, such as The Odyssey or Gilgamesh, or they are written through another person’s perspective, such as The Republic. Confessions differs in that it is told from a first-person point of view, which makes it uniquely fascinating because we get to learn firsthand how Augustine’s actions, thoughts, and beliefs affected him. In comparison with the other, often mythical, texts, Augustine is a humanized perspective into the world—neither divine nor idolized; his story resembles that of many others as a man who grew to seek both conviction and resolution in his choices. The Confessions of Saint Augustine is, at its core, the journey of an everyman through his life—a concept not far removed from contemporary media. It is the culmination of his trials, tribulations, and efforts as a young man whose development influenced by the immense possibilities of the spiritual world that surrounded him.
The fact that they killed all the missionaries even after they had a nice visit seemed very disturbing and the idea that this behavior is not isolated to western intruders, but other tribes as well as internally committing brutal acts reeks of inhumanity. Another thing I find extremely interesting is that everyone is equal in this society. Males have been such a dominant figure in human societies over the centuries so it is strange that this particular culture is so balanced. These two ideas of balance and lack of hierarchy in a culture against a backdrop of intense savagery seem in conflict.
Although it was very graphic it explained the horrific mistreatment of the slaves that were packed in so tightly they couldn’t even move on their sides and describing it as a slaughterhouse. I found it interesting how in previous history textbooks I had read in high school the conditions of the transportation of slaves had not been explained in such a gruesome way. It was useful in trying to comprehend the unspeakable living conditions in which the slaves had to live
These are the words of anthropologist and religious historian Vittorio Lanternari. Through the lens of Lanternari Haitian Vodou can be examined. Throughout history political and ideological considerations of the West have given rise to many misinterpretations concerning the nature of Haitian Vodun. Vodun has received a reputation for being superstitious “Black magic”. Practitioners of Haitian Vodou have historically not objectified the religion as such but rather said that they “serve the spirits.” This connects to the way Vodou challenges the boundaries that the concept of “religion” seems to presume, from transformative assimilating aspects of Roman Catholicism to centrally incorporating healing processes. The ascribed identity of Vodou reflects a great deal more about Haiti’s place in the geopolitical order over the past two centuries than about the set of complex of beliefs and rituals. Due to a colonial mentality that dismisses all non-Western cultures as barbarous...
The author presented the information in a very solid way and sectioned it out very well. I understood what he was trying to explain. It was somewhat a long book but very much full of knowledge and history that in spirit is still alive today. We may not have slavery like it was then, but we still deal with racism and prejudice daily.
Many classic books of literature of the French Enlightenment era comes from the famous author Francois-Marie Arouet, better known as his pen name, Voltaire.The French author was born on November 21st, 1694 and died May 30th, 1778 in the city of Paris. He started school at the Jesuit College of Louis-le-Grand at the age of 10 and graduated in 1711 with a motive of being a writer. However, Voltaire’s father did not agree with his choice of study and wanted Voltaire to study law. He went back to school to study law for another two years after his graduation. Voltaire was sent to The Hague, Netherlands in order to act as a secretary to the French ambassador at the time. During his visit, he became infatuated with Catherine Olympe de Noyer. Due to his love affair, Voltaire was discharged from the Dutch country to France “disinherited, and threatened with exile to the New World.” (Stanley 67). A few years later, Voltaire was accused of writing two satiric poems against the French regime because of his reputation in writing and was imprisoned at the Bastille from 1717 to 1718. During the time spent inside the prison, Voltaire wrote the tragedy called the Oedipe. After being released, Voltaire adopted the new of De Voltaire due to the commonness of the original name. His father died in 1722 and was released from his control. Voltaire also met Jean-Jacques Rousseau, a Genevan philosopher, the same year in Brussels, Belgium. From 1726 to 1728, Voltaire was sentenced to another term in the Bastille and exiled to England due to an encounter with “his growing squadron of enemies and spearheaded Chevalier de Rohan” (Stanley 67). He met the author by the name of Jonathan Swift during his exile. Voltaire was able to re-enter France in 1729, and p...
...white people were the change-makers and shapers of Vodun, when actually black people adapted their religion to suite oppressive conditions. As time went on “Voodoo had become less of a religion than a political association [which was] and inherent characteristic of black religion from the slave period” (46). This happened not only in America, but in Haiti as well. This not only highlights the evolution of Vodun from religion, to a political force, but also the adaptability of Vodun as well.
Christo had once said “The work of art is a scream of freedom.” Christo is a sculptor who had worked with his wife until her death in 2009. Christo had financed all of his projects himself. He had raised money by selling small paintings he had created. But his main works of art were giant wrappings of different things. His favorite wrappings were buildings or places seen everday by people. By wrapping these places he was giving them a new identity. Christo has undertaken many projects. One of the most well known was of the wrapping of the Reichstag in Berlin. They used thick woven polypropylene fabric with an aluminum surface which was 1,076,390 sq feet.
Mercer, Kobena. Welcome to the Jungle: New Positions in Black Cultural Studies. New York: Routledge, 1994. 171-220.
In the first four chapters, he explains the currents in modern African-America thought. In chapter one he tells us stories of victimology. The second chap...
Voodoo has evolved from the time it was first practiced in the United States by both male and female slaves, into a religion synonymous with the “Voodoo Queen”, Marie Laveau and her primarily female followers. Marie was herself a creole, born in the late 1700s to “an old slave woman on her mother’s side, and on the other hand the best French blood of Louisiana coursed in her veins.” Marie’s rise to “queen” coincided with voodoo’s shift towards being known as female dominant and gained the legacy of being primarily practiced by women . She was so famous and trusted that white “celebrities of the day” (lawyers, merchants, and legislat...
The Haitian Revolution’s success is most notably because of the large number of slaves involved as well as the free colored people. As the sugar boom created a great demand for workers and more labor, the plantation owners depended more heavily on Africans to work their fields. In the late 1760’s slave imports averaged over 15,000 a year, by the late 1780’s they averaged over 30,000. In 1779, there were about 32,650 whites and about 249,098 slaves. This number would only double in the years to come. There were about 12 slaves to one white plantation owner. The plantation owners had harsh demands for the slaves. The slaves had to worry about physical punishment. The treatment of the slaves was supposed to be followed by the Code Noir but many plantation owners ignored this. Slave owners would whip their slaves, they would brand them with their initials and they would sometimes even cut off their ears for punishment. The slaves were able to see the division between the whites and the free men of color and that they had a chance for freedom. The slave revolts and the revolts from the free men of color proved to be very successful in aiding the Haitian Revolution. The slaves and the free men of color defeated the French and eliminated most of the white population in Saint-Domingue. They were able to overthrow an old ruling class and open way for a...
In the night of August 22, 1791, which initiated the Haitian Revolution, Dutty Boukman, a slave and religious leader gathered a gang of slaves and uttered one of the most important prayers in the Black Atlantic religious thought.1 The prayer embodies the historical tyranny of oppression and suffering, and the collective cry for justice, freedom, and human dignity of the enslaved Africans at Saint-Domingue. The Guy who is not happy with the situation tha...
Professor Colin Palmer, author of “Defining and Studying the Modern African Diaspora,” is a Jamaican-bred historian.1 He studied at the University College of the West Indies/London and the University of Wisconsin.1 Dr. Palmer has taught history classes at Oakland University and the Graduate School and University Center of the City University of New York and has served as the Chair of the Department of History for the University of North Carolina at Chapel Hill.1 Additionally, Palmer has written numerous books on Black culture, including Slaves of the White God: Black in Mexico, 1570 – 1650, Human Cargoes: The British Slave Trade to Spanish America, 1700 – 1739 and Passageways: An Interpretive History of Black America.1 Based on his upbringing, schooling and work experience, Professor Colin Palmer is more than qualified to write about the modern African diaspora.