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Oedipus greek tragedy
Oedipus story
The literary philosophies of Sophocles
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Reading Response #1 The play Oedipus Tyrannus by Sophocles, is a tragedy that begins with the reader’s understanding the parents of Oedipus; King Laius and Jocasta, abandon him due to a prophecy given by the Oracle. It stated that their child would murder his father and marry his mother. Regardless of their actions to prevent procreation, they conceive a child and send him away to die, hoping they would never see him again; Oedipus. However, he is adopted into the royal family of Polybrus from Corinth. In his later years, he hears the same prophecy from the Oracle and to spare his parents; who he believes to be his biological parents Oedipus leaves for Thebes; not knowing that the parents he has left are his adoptive parents. Along the way …show more content…
free will. A timely theme that states if actions and results are predetermined or sought out by the person, in this tragedy however, I wholeheartedly believe that Oedipus was in fact not responsible for his own suffering due to his actions and his existence being controlled by a predetermined prophecy. Even before Oedipus was conceived a prophecy was set that a child of King Laius and Jocasta would kill his father, and marry his mother, Oedipus was never responsible for his own suffering because it was bound to happen eventually, it was his density and density can not be changed. Therefore whatever he did, whatever path he chose he would always end up back to his predetermined density, fulfilling the oracle. Due to this fact there was no accurate depiction of free will in his life. Thus, blaming or mentioning that Oedipus is responsible for his own suffering is uncalled for, he is and cannot be accountable for something that he had no control over. This accusation is like saying it is a caterpillars fault for turning into a butterfly! A caterpillar figuratively knows that it will become a butterfly; it is its destiny, regardless of what it does, or how hard it tries to leave this destiny, it will clearly turn into a butterfly, and the same goes for Oedipus. His own parents sent him away, yet through this oracle came back; he also tried to flee his fate once he hears it from the Oracle …show more content…
In the beginning and much of the middle of the play Oedipus is “blind” to the truth around him, and doesn’t take to consideration that the truth he maybe seeing is all ignorance. For instance, even when Jocasta mentions to Oedipus that an oracle told her that her son was going to kill her husband and lay with her, Oedipus does not put both scenarios together even though he finds it unusual that he has heard the same prophecy. Oedipus is so blind throughout the play; he even gets agitated when members of the polis suggest that King Polybius may not actually be his biological father. This blindness provides an “ignorance is bliss” view on the entire stance because without this truth, without this knowledge of the murder and his adoption, Oedipus lives a very uneventful life, a life without any worries. But once Teiresias, a blind prophet tells Oedipus the truth of his faith, his “eyes” open and he is able to put two and two together. Knowledge is allowed to start flowing into him and through this his ignorance begins to also
In Sophocles’ Oedipus The King, King Oedipus of Thebes is confronted. and strangely obsessed with the mystery of who killed Laios. former king of Thebes, for a great plague has overtaken the city of. Thebes because of this murder. During his quest for the truth, he begins to discover that the answer to his query is also the answer to another disturbing mystery about himself, who am I?
Oedipus can’t control his fate because everything that the gods want for him would eventually play out in his life. In the play Tiresias says “well, it will come what will, though I be mute, OEDIPUS: since come it must, the duty is to tell me” (Sophocles 341). This quote from Tiresias shows that everything that has happened to him was already determined by the gods even before he was born. Therefore, he was supposed to murder Laius even though it would cause his downfall. This also means that Oedipus was also supposed to learn about who is really is and who Jocasta and Laius really are to him which also is a major cause to his downfall. Another quote that proves that Apollo is the cause for Oedipus’s downfall is “It was Apollo...he brought on these troubles the awful things I suffer” (Lines 1900-1902). This quote shows that Oedipus also believes that he was cursed by the gods and that no-matter what he will do, everything the gods want will eventually happen. Oedipus feels this way because it attempted to escape the prophecy, he accidentally fulfills it. Ultimately, Apollo is the cause of Oedipus’s downfall because Oedipus can’t control his own fate.
No one can be held fully responsible for actions committed under some kind of external constraint, and for the case of Oedipus, such constraint might be exerted by god. But it does not mean that Oedipus suffers not because of his guilt, but of his goodness, because Oedipus is responsible for those actions which are not performed under constraint. Oedipus has choices, but every time he chooses the wrong one even he knew that the one he chose will turn out to be bad. He still chooses this road to certain extend, is because of his arrogant pride. I think the events of the play are Oedipus fault. Oedipus makes important mistakes or errors in judgment that lead to this ending. His pride, blindness, and foolishness all play a part in the tragedy that befalls him.
The first solution to this question, as I said earlier, is the idea that destiny makes character. As destiny supposedly in the Greek mindset maps out all events before they occur, we can today assume with this logic that perhaps the components that "built" Oedipus' character were caused by fate. We know today that character is determined by biological factors and experience. These biological factors would have been determined by how well he was fed, how well he developed, his genes etcetera. The experience would have also been determined by the pre-destined master plan of Fate. Thus it is possible to argue that Oedipus, as components of his character and mind, was entirely shaped by fate and therefore cannot be held responsible for what he has done, as he has no control over his actions.
The first of Oedipus’ fatal traits is naiveté, a flaw which causes him to unknowingly weave his own inescapable web of complications. While searching for the murderer of Laius, Creon recommends that Oedipus ask the blind prophet, Teiresias, for his thoughts. Teiresias and Oedipus begin an argument after the prophet accuses Oedipus as the murderer, and Oedipus retaliates by calling the blind man a fool. Teiresias responds with “A fool? Your parents thought me sane enough.” To which Oedipus then replies “My parents again!- Wait: who were my parents” (Sophocles, Oedipus Rex. 1.1. 423-424)? Oedipus’ naiveté regarding his parents plays a big part in his downfall because he does not know that Laius and Jocasta were his real parents. If he knows this at the time, then Oedipus could realize Teiresias is correct, and that he truly is the murderer. Another proof of Oedipus’ naiveté occurred in the second scene of part one when Oedipus returns after his talk with Teiresias and believes Creon is an enemy. He speaks towards Creon saying “You speak well: there is one fact; but I find it hard/ To learn from the deadliest enemy I have” (Sophocles, Oedipus Rex. 1.2. 5...
When Jocasta describes Laius' murder,it is easy to piece the story together and figure out that Oedipus was the murderer. The only reason that Oedipus does not realize the truth is because he does not want to, he is in denial and refuses to accept his identity. Likewise, when the messenger is speaking of the child brought to Polybus and Merope with bounded ankles, Oedipus should have realized that he was the child the messenger was speaking of, but he still refused to completely believe it until the herdsman was able to corroborate the messenger's
When Oedipus blinded himself, he actually had more insight than before. His ignorance about the murder caused him to rely on his intellect to find out the truth. He persisted learning more not only from Creon and Teiresias but also from the messenger and the shepherd. He went against his wife Jocasta’s wishes of having “no more questioning(p872, 140)'; because he felt “the truth must be made known(146).
There were a series of events that occurred causing Oedipus did to lure himself to destruction. Oedipus wouldn?t have cursed himself so ignorantly had he been more diligent to analyze the murder with the former King Laius. He deliberately wanted to curse the murder. (On page 438; lines 226-271) "Upon the murder I invoke this curse- whether he is one man and all unknown, or one of many- may he wear out his life in misery or doom! If with my knowledge he lives at my hearth, I pray that I myself may feel my curse."
In the beginning of the play, Oedipus could see perfectly with his natural eyes. However, he was blinded to the person he actually was, an incestuous murderer and a complete fulfillment of the prophecy made years ago. After deep contemplation of Jocasta’s story of her husband’s murder, Oedipus begins to realize that he is the one responsible for taking the life of Laius. As this realization sinks in, Oedipus makes known to the reader that he is willing to accept the fate of the curse he has brought on himself as the person accused of doing the evil act. Oedipus will be the one “no citizen welcomes to his house” (206, 903). Unfortunately
He could have also declined to marry the former king 's wife, unaware that the queen was his own mother. He accepted both of these without any regrets. If his decision was different it might have altered the course of events in the future. His personality made sure that the decisions went the way they did. These choices were made by Oedipus with his own free will, his own decisions. He didn 't have to accept these gifts, but did none the less. These conclusions would lead to his own demise, but they were his own mistakes, not
As predicted from the Oracle, Oedipus fate will be to kill his own father and marry his mother, he discovers that he has already fulfilled his fate by his insistent in knowing the truth. Oedipus is given a series of choice in discovering his identity or leaving it to up to fate throughout the play. His egotistical and persistent nature lead him to thoughtlessly make the incorrect decisions, consequently, it is Oedipus’s burden that the tragedy is revealed, not the responsibility of fate. In the mean well Oedipus and those close to him consider “fate” the main reason of Oedipus downfall. To the audience it shows something totally different, Oedipus is ultimately responsible for his tragedy. Possibly the most evident reason Oedipus is accountable is that by the end of the play Oedipus has taken responsibility for his actions. Oedipus states, "Now loathed by the gods, son of the mother I defiled coupling in my fathers bed, spawning lives in the loins that spawned my wretched life. What grief can crown this grief? It's mine alone, my destiny-I am Oedipus!" (Sophocles 1492). Oedipus obviously sta...
Initially, Oedipus is a confident leader who believes he is educated and knows the truth about himself and the land he presides over, Thebes. This is because he was proclaimed the most famous man alive as a result of his answering the Sphinx’s riddle to save Thebes from a tragic epidemic. However, at the beginning of the play there is another plague causing grief to the members of Thebes, and Oedipus goes so far as to say that he will stop at nothing to rid Thebes of this pollution. He states, "Each of you grieves for himself alone, while my heart must bear the strain of sorrow for all--myself and you and all our city’s people. No I am not blind to it," (p.4). Yet in essence he is blind to it because he is the indirect cause for the epidemic in Thebes. Oedipus finds out that the cause for the Epidemic is that nobody came forth as an avenger in the murder of King Laius. Oedipus then states, "I shall not cease until I bring the truth to light. Apollo has shown, and you have shown, the duty which we owe the dead," (p.5). This is ironic in that Oedipus vows to make the truth come to light so that everybody can see it, including himself. Moreover, th...
To destroy Oedipus, the gods granted the power of prophecy to oracles that delivered these prophecies to Laius and Jocasta. As a result, they kill their child to get rid of him and his terrible prophecies. Unfortunately, these prophecies came true because Oedipus didn’t know his real parents. If he had known his real parents, he wouldn’t have killed his father and married his mother.
Oedipus lacks the Greek guiding principle of knowing thyself. He is ignorant to the fact that he is the son of Laius and Jocasta. Oedipus shows this when he finds out that Laius, who is the king of Thebes and his father has turned up dead. When Oedipus learns this he says, “A thief, so daring, so wild, he’d kill a king? Impossible unless conspirators paid him off in Thebes” (Oedipus The King 140). Unknown to Oedipus, the killer of Laius is himself. Even though Oedipus has done this unknowingly, he has still committed a terrible crime. Oedipus again shows his ignorance when he tells Jocasta about the fate a drunken man had given him. When he tells the story he says, “you are fated to couple with you mother, you will bring a breed of children into the light no man can bear to see-you will kill your father, the one who gave you life!”(Oedipus The King 873). Oedipus later talks about how he chose to run away from Polybus and Merope in order to prevent the prophecy from becoming reality. Since Oedipus is ignorant to whom his real parents are he unknowingly runs away to Thebes where he meets his fate. In Sophocles’ Three Theban Plays Oedipus isn’t the...
When Oedipus was born he was taken to an Oracle, this was custom for the rich. The Oracle was to tell his fate. The Oracle said that when Oedipus grows up he will marry his mother and he would also kill his father, "... Why, Loxias declared that I should one day marry my own mother, And with my own hands shed my father's bool. Wherefore Corinth I have kept away far, for long years; and prosperd; none the less it is most sweet to see one's parents' face..."(p36 ln1-6). When his parents herd this they gave Oedipus to a man and he was to get rid of the baby by leaving it in the forest, but an servant of Polybus, the king of Corinth, finds the baby and brings him to the king. The king falls in love with the baby and takes him in as one of his own.