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Character analysis of Oedipus
Literary analysis of oedipus the king character
Character analysis of Oedipus by philosophers
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Question: Sir John Sheppard comments that Oedipus behaves normally, commits an error in ignorance and brings suffering upon himself. He declares that "Oedipus suffers not because of his guilt, but in spite of his goodness.” What is your opinion of this comment?
I disagree with this statement. To a certain extend, I think Oedipus’s suffer is what he deserved.
No one can be held fully responsible for actions committed under some kind of external constraint, and for the case of Oedipus, such constraint might be exerted by god. But it does not mean that Oedipus suffers not because of his guilt, but of his goodness, because Oedipus is responsible for those actions which are not performed under constraint. Oedipus has choices, but every time he chooses the wrong one even he knew that the one he chose will turn out to be bad. He still chooses this road to certain extend, is because of his arrogant pride. I think the events of the play are Oedipus fault. Oedipus makes important mistakes or errors in judgment that lead to this ending. His pride, blindness, and foolishness all play a part in the tragedy that befalls him.
Oedipus's pride leads to the story's tragic ending. He is too proud to consider the words of the prophet Teiresias, choosing, instead to rely on his own investing powers. Teiresias warns him not to pry into these matters, but pride in his intelligence leads Oedipus to continue his search. Oedipus thinks he can change fate. He just tries to ignore it, because he counts on his own ability to root out the truth. Oedipus is a clever man, but he is blind to the truth and refuses to believe Teiresias's warnings. He suffers because of his hamartia. I t is this excessive pride fuels his own destruction. I would just say Oedipus is a tragic hero.
Foolishly he leaves his home in Corinth without further investigating the oracle's words. ü The vanity of Oedipus is latent when he travels, against warnings, to the oracle of Delphi. His inflated notions of his stature as ruler directly question the authority of the gods. He goes to the oracle then leaves without an answer. Finding out his true father is important because he has just been told he will kill his father. Oedipus is not intelligent about the way he conducts himself.
Had Oedipus sought to blame another for his crimes, or denied his own responsibility for his actions, he would have been no nobler than a common criminal; Oedipus is redeemed by his strength of character.
Aristoteles’s “Theory of Tragedy” suggests that the tragic flaw in Sophocles’ play Oedipus is the King’s “self-destructive actions taken in blindness,” but a worse flaw if his arrogance. There are a few opposing views that stray from Oedipus being fully arrogant. First is that he took actions to save himself further pain. Second by putting himself in charge was the right thing to do as the leader of his people. Third Oedipus never tried to outwit the gods but used the prophecy as a warning to leave Corinth. All three opposing arguments shows a different side of Oedipus other than that of arrogance.
However, this argument is flawed because Sophocles portrays Oedipus as being generally relatable to the reader. For example, soon after he had learned that the prophecy came true, he shows his affection towards his children in a moving speech. One part that was especially heart-wrenching was when Oedipus says to his children, “I weep for you -- I cannot see your faces -- I weep when I think of the bitterness there will be in your lives, how you must live before the world,” (Sophocles lines 185-188). Oedipus’s fate can’t be justified by his own actions because he is a morally relatable human. This contention is also supported in Aristotle’s Poetics. Aristotle writes that the protagonist of any good tragedy ought to be neither morally superior nor morally defective. If Oedipus’s punishment was due to his character flaws, it follows that every normal person should meet a similar demise! Instead, his life was the gods’ method of bringing justice to the crime perpetrated by his father. Oedipus being punished for a crime that he didn’t commit shows the insignificance of the acts and intentions of humans compared to the goals of the
Oedipus’ downfall was caused by his lack of knowledge, hasty decisions, and false justice. Bernard Knox says this clearly “these attributes of divinity – knowledge, certainty, justice - are all qualities Oedipus thought he possessed – and that is why he was the perfect example if the inadequacy of human knowledge, certainty, and justice”. Oedipus was meant do the crimes he committed based on the actions of his parents, but he did not have certainty of knowledge and made the rest of his life miserable. Oedipus caused his own downfall by lacking the qualities of knowledge, certainty, and
First of all, Oedipus is determined to discover who he is, just like any person who is having problems. One explores the reason behind the problem to set their mind free and feel relief. They try to explore what is causing the problem and when it is discovered it is better left unknown. Oedipus can not accept things as they are and by investigating his past, he is his own worst enemy by destroying his relationships and himself. When he was a young man he heard that his parents were not his real paternal parents, from the oracle. He believed that his adopted parents were his real parents so he moved to Thebes so he would not fulfill what the oracle had predicted as his fate. Oedipus was a character that had a certain way of feeling sure about himself. Many people act this way, but this are the same kind of people that spend their time searching for the truth about themselves. I believe that his pride was his biggest character flaw and because of this, the conclusion of the play was tragic. He feels that he has to take responsibility for his actions even though he had no control over them and fate was to blame. Yet many aspects could have been avoiding with extensive research about his background from his adoptive parents, but because he avoided this, his circumstance determined his fate.
In conclusion, I think that if Oedipus had not had this huge sense of pride things would have turn out a lot better for him.
This analysis of Oedipus’s character shows how Oedipus, the protagonist and the antagonist against himself, dealt with unfortunate situations which sealed his fate. Oedipus was a strange round character that was really interesting and mysterious. Oedipus’s life was a good example of a true Greek tragedy; he worked himself up to be a great king and ultimately in the end he died with only his perception on life. Oedipus was once a man of power who falls impoverished. He goes from having much respect in his great position to being impure, blind, and expelled from the land that he once ruled.
Oedipus goes on with his journey not knowing about what he is going to do next. Oedipus runs into some people at a crossing on this journey and quarrels with them to there death. After this, he goes along to a city named Thebes where he outsmarted a beast that was cursing the city. He received praise and joy. While gaining the trust of all that lived there he quickly became King of Thebes. The people loved him because he was such a great leader. He was such a great king because he had a lot of love for his people and would do anything in his power to make them happy. As a result of this, Oedipus finds out that the city is in trouble unless the killer of their late king is found and punished. Little does Oedipus know that he is the killer of their late King or that the King was actually his father. Oedipus will strive for awnsers even though he has been warned not to dig to deep, for he will regret it.
Oedipus is a hero, as defined by Johnston. According to Johnston, ‘a hero is someone who confronts fate in a very personal manner and whose reaction to that encounter serves to illuminate for us our own particular condition’ (Johnston, Part 2). Oedipus definitely confronts fate in a personal manner. Among other things, he challenges the mysterious qualities of fate by pursuing the Shepherd despite warnings from Jocasta (Sophocles, 71). Oedipus follows through on confronting fate with his individual approach of uncompromising persistence and integrity (Johnston, Part 3). Even at the end of his downfall, Oedipus maintains that Kreon should banish him and that he must obey the curses he himself ordered for the murderer of King Laios (Sophocles, 89-90). Despite being so broken and publicly shamed, Oedipus still persists with his former way of interacting with fate : noble defiance (Johnston, Part 3). Although this quality itself is admirable, Oedipus takes uncompromising to the extreme, losing insight on everything else. Oedipus becomes ignorant to his surroundings, leading to his downfall (Johnston, Part 3). Oedipus’ story also challenges the fundamental belief that life should be rational and just. (Johnston, Part 3) His story illuminates that fate is arbitrarily cruel and will sometimes pick the gre...
In conclusion, Oedipus’s pride, or hubris was the tragic flaw throughout the play that ultimately led him to the state he finds himself in at the end of the play. As John Weigel puts it “The play is not a tragedy of fate. Not only does the protagonist act freely, but his own character is essential to events. The oracles set in motion a group of free mortals whose encounters are governed partly by their own choices, partly by apparent chance. As so often, causes seem to be both divine and human. “ (Weigel, p. 731) However, Oedipus is still a tragic hero because he eventually becomes aware of his faults (after great loss) and accepts responsibility for his actions.
Oedipus’ epiphany is truthful in his current state, but his decision in failing to recognize his sin before his realization ultimately makes his epiphany invalid, and its sole purpose is to only assist him in receiving sympathy from the citizens of Thebes. Sophocles uses the phrase “this evil is mine” to suggest how Oedipus has matured through the course of his life, taking responsibility for his own sinful actions and behaviors. Certainly, Oedipus is filled with regret, and Sophocles even uses repetition on the word “guilt” to symbolize how this emotion has devoured his entire life into despair, where “sorrow” and “guilt” intertwine by force. Truly, as Sophocles comments, the ramification of making a sinful decision prompts an act of retribution from the gods in deciding the miserable fate of an individual through his rebellion towards evil against the supernatural. Thus, in the tale of Oedipus and his jinxed fate, Sophocles expresses Oedipus’ prideful attitude that is rooted towards hubris and the overconfidence it buys to illustrate the vicious cycle of the sinful decisions we make and the sudden awareness of how our own tragic flaw would lead us into impending trouble and overwhelming
Sophocles demonstrates in the play Oedipus the King that a human being, not a God, ultimately determines destiny. That is, people get what they deserve. In this play, one poorly-made judgment results in tragic and inescapable density. Oedipus fights and kills Laius without knowing Laius is his father. Then, Oedipus's pitiless murdering causes several subsequent tragedies such as the incestuous marriage of Oedipus gets into the flight with Laius. However, Oedipus's characteristics after Laius's death imply that Oedipus could avoid the fight as well as the murder of his father, but did not. Ultimately, Oedipus gets what he deserves due to his own characteristics that lead him to murder Laius: impatience, delusion, and arrogance.
The concept of tragic hero is very important in the construction of tragedy. It is the main cause of pity and fear. The tragic hero is a character between the two extremes; he is neither virtuous nor evil. At the same time, this character is better than the ordinary men or audience, he has some good qualities. Moreover, as a tragic hero, he is moving from happiness to misery by his downfall at the end. In fact, this downfall is caused by an error or a flaw in his character not by a vice or depravity. Another feature in the tragic hero is that he has good reputation and he is a man of prosperity. It can be said that Oedipus is a tragic hero because he has all the previous mentioned characteristics and the whole play is a classical application of this concept.
Oedipus used to be content with himself and his situation. It was only until after a drunk man told him that he was not really Polybus’ son. This angered him greatly and he went in search of answers from his parents. Unsatisfied, Oedipus resolved to go to Delphi to get his question answered. Apollo concealed information from Oedipus. He did not say who his parents were and
Oedipus is depicted as a “marionette in the hands of a daemonic power”(pg150), but like all tragic hero’s he fights and struggles against fate even when the odds are against him. His most tragic flaw is his morality, as he struggles between the good and the evil of his life. The good is that he was pitied by the Shepard who saved him from death as a baby. The evil is his fate, where he is to kill his father and marry his mother. His hubris or excessive pride and self-righteousness are the lead causes to his downfall. Oedipus is a tragic hero who suffers the consequences of his immoral actions, and must learn from these mistakes. This Aristotelian theory of tragedy exists today, as an example of what happens when men and women that fall from high positions politically and socially.