One of the most important foundations of Hobbes political philosophy is his reasoning for the importance of government. Hobbes argues that without the presence of government human life would be unbearable, in fact he even goes as far as to say that without government we would live a life of everlasting war with one another. In this paper I will support Hobbes’ claims as to why government is vital, I will also compare Hobbes’ description of the state of nature to the state of the world today.
In The Leviathan Thomas Hobbes argues for the establishment of a society that does not contain the elements of its own demise. Hobbes views civil war as a society’s ultimate demise, and the only way to avoid it is for the citizens initially to submit to an absolute political authority. For Hobbes, civil war is inevitable in every type of government except an absolute government. In order to sustain this absolute government, the citizens not only must submit to the absolute political authority, but they must also not partake in activities that actively undermine the absolute political authority’s power. For these reasons, it is clear that Hobbes believes in political obedience and its ability to influence the peace of a society. Furthermore,
Hobbes and Locke consider the formation of government from man’s own nature, whether or not government is formed because man is a social animal or if government is formed to preserve society. According to Locke, man must not "think that all government in the world is the product only of force and violence, and that men live together by no other rules but that of beasts" (page 1). "To understand political powe...
Thomas Hobbes and John Locke have authored two works that have had a significant impact on political philosophy. In the “Leviathan” by Hobbes and “Two Treatises of Government” by Locke, the primary focus was to analyze human nature to determine the most suitable type of government for humankind. They will have confounding results. Hobbes concluded that an unlimited sovereign is the only option, and would offer the most for the people, while for Locke such an idea was without merit. He believed that the government should be limited, ruling under the law, with divided powers, and with continued support from its citizens. With this paper I will argue that Locke had a more realistic approach to identifying the human characteristics that organize people into societies, and is effective in persuading us that a limited government is the best government.
Political Philosophy
Part One (Question 2)
Aristotle, Locke, and Hobbes all place a great deal of importance on the state of nature and how it relates to the origin of political bodies. Each one, however, has a different conception of what a natural state is, and ultimately, this leads to a different conception of what a government should be, based on this natural state. Aristotle’s feelings on the natural state of man is much different than that of modern philosophers and leads to a construction of government in and of itself; government for Hobbes and Locke is a departure from the natural state of man.
Aristotle’s emphasis is on the city-state, or the political world as a natural occurrence. He says “every city-state exists by nature, since the first communities do.”
Hobbes’s government is impossible, firstly, because people have no arbitrary power to transfer. Secondly, a government that is not bound by laws is no government at all since it remains in a state of nature with its citizens. Lastly, the Hobbesian sovereign’s right to take away his subjects’ property makes the establishment of this form of government incongruous because the purpose of the government is the protection of property. Absolute arbitrary government comes about only when the government exceeds its authority and is not something that should be strived for. Therefore, the government, which Hobbes proposes to exit the state of war, would, for Locke, directly introduce or set the stage for civil war. In Locke’s Treatise, the social contract binds citizens to a government, which is responsible to its citizenry. If the government fails to represent the interest of its citizens, its citizens have the right and obligation to overthrow it. By contrast, in Hobbes’s Leviathan, there is no reciprocal relationship between the ruler and the ruled. Absolute arbitrary government invests all rights in the sovereign and the citizens forfeit their rights. It is because of these different views on the purpose and origin of government that one can say Locke’s “Second Treatise of Government” is a successful confutation of Hobbes’s
Hobbes purpose to his state of nature philosophy was to describe human nature. He argues that, in the absence of social condition, every action we perform, no matter how charitable or benevolent, is done for reasons which are ultimately self-serving (p.43-47). For example, if I were to donate to charity, I am actually taking delight in demonstrating my power. Hobbes believes that any account of human action, including morality, must be consistent with the fact that we are all self-serving. His theory notes that humans are essentially equal, both mentally and physically, so that even the weakest person has the strength to kill the strongest (p.44). Given our equal standing, Hobbes believes that there are three natural causes of quarrel ...
Thomas Hobbes was an English philosopher, who lived between 1588 and 1679. He witnessed multiple events throughout his life that later led him to write his book “Leviathan,” in 1651 once the war had ended. Hobbes witnessed the English Civil War (1642-1651), the interregnum period of England starting in 1649, and the hardest of them all; tens of thousands people dying throughout the span of 9 years. In Leviathan, Hobbes firstly talks about the state of nature. He goes into how life would be without the state, simply why people needed a state to be able to find rational ground, and he tries to justify the existence of state by pointing disadvantages of its absence (CITE). He later goes into defining the sovereign of the sate, and tries to explain the sovereign’s power and limits. It is said that Leviathan means “Mortal God,” so by that being said, Hobbes gives too much importance and power to the state – the state is a Mortal God.
Hobbes argues that humans have a continuous and restless desire for power that can only end after death (58). His claim of human nature extends towards claiming that all humans are equal. Because everyone is equal, this gives each man ample opportunity to take anything that he desires from anyone else, or act in any way, in their desire to live a more comfortable life. Hobbes calls this the “natural condition”, where any man can do whatever he wants; everyone is free. However, due to the fact that everyone is free, it also remains that no one is free. If one man wishes to kill another, there is nothing stopping him from committing such an act, considering every man lives solely to fulfill his personal desires. In the natural condition, if humans have absolute freedom and the right to act as they please, it leads to very little and no freedom because they live in constant fear of one another. By living in these conditions, men will live a life that is “solitary, poor, nasty, brutish, and short” (Hobbes 76). Furthermore, in the natural condition, no one is free to have or keep what they desire, because anyone can take it. There is no agreement on what’s good, what is just, or what is moral, and it’s difficult to agree on what is fair because humans live in such anarchy. He also claims that nothing can be unjust, because there is no means to understand what is moral or immoral (78). The natural condition includes no morality, as no one is being guided by good beyond what is good for them personally.
Why does Hobbes believe that the state of nature will be so bad? I.e. what is it about our make-up as human beings that would lead to this state of nature? Do you think that Hobbes is being too pessimistic or even reductionistic about human nature? What is he leaving out, if so? If not, what evidence do you have that Hobbes got the nature of human beings right?