Social Darwinism In Nineteenth-Century Japan

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In the late nineteenth century Japan was in the midst of rapid transformation that began with the Meiji restoration, the new leaders of the time sought to achieve major political, economic, and social change in order to align with the seemingly more developed western powers. One of the most influential and appealing theories coming out of the West at that time was Social Darwinism, or more specifically, an application of biological concepts of natural selection and survival of the fittest to sociology and politics. This progressive thinking saw the development and legitimization of social hierarchy and “the divisions between populations of human beings, although socially constructed and transmitted, came to be perceived as ‘natural’ and inevitable” …show more content…

Of particular importance was oath five which stated “Knowledge shall be sought throughout the world so as to strengthen the foundation of imperial rule” (Tsunoda, 137) In particular Japan was passionate in adopting the western view on the Darwinian paradigm of evolution; this concept was expressed in Japan’s rapid colonial expansion and the subsequent treatment of the colonised peoples. One particular group of people that were systematically categorized, excluded, and dominated were the Ainu, who were located on the northern Island of Hokkaido. Following the enthronement of Emperor Meiji, the Ainu lost the ownership of their lands, this was …show more content…

Japan’s Family Registration Law came into effect in 1871 and saw the Ainu people not only categorised as commoners, but with the added classification of ‘former aborigine’(Hanazaki, 120), further instilling the idea that the Ainu were inferior, and therefore rightly subjugated to these poor conditions. This was not a uniquely Japanese idea; precedents can be observed in other empires, such as with the Australian aborigines, or the Lakota Sioux. Since at the time both American and European development in social sciences focused on the ‘race’ aspect of Darwinism, the Ainu were “regarded as a primitive race who had not yet developed the benefits of civilization” (Hanazaki, 120). The Ainu were left with two choices, either assimilate into Japanese culture and identity, or under the rule of survival of the fittest be doomed to extinction. Japan had a clear plan for what the Ainu should be, “the ideology and policy of the Meiji government was for the Ainu to become farmers” (Hanazaki, 120). In a time where technological advances greatly facilitated industrial and

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