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Sample paper on the history of thanksgiving
Sample paper on the history of thanksgiving
How thanksgiving began essay
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2. Summary: Plimoth Plantation, in conjunction with the Wampanoag Nation got together and re-enacted the three-day meeting between the early colonists and the Wampanoag Nation, which began the tradition of Thanksgiving. This book takes a more realistic look at the Thanksgiving story from the perspective of the pilgrims and the Native American tribe Wampanoag. The stunning photographs taken during the re-enactment are a good visual aid in debunking the misinformation surrounding the holiday. While the book talks about the true origin of Thanksgiving, it also talks about Plimoth Plantation and Wampanoag of today and how they are educating visitors on what life was really like in 1621.
3. Classroom Use: Every child knows Thanksgiving, this book
Nathaniel Philbrick opens his book by drawing a direct line from the early Pilgrim’s arrival on Plymouth rock to the building of America. He goes on to say, “Instead of the story we already know, it becomes the story we need to know.” Many of us growing up, myself included romanticize about the pilgrims in the light of the first Thanksgiving and we think about the Indians sitting down with the Pilgrims to take part of the Thanksgiving meal. Next, we believe the myth that everyone lived happily ever after.
Daniel Boone was born November 2, 1734 in a log cabin in Berks County, near Pennsylvania. Boone is one of the most famous pioneers in history. He spent most of his life exploring and settling the American frontier.
Joy Williams, the author of “The Farm” was born and raised in Portland, Maine. She attended and graduated from Marietta College and from there went on to earn a Master’s degree in Fine Arts from the University of Iowa. In recognition of her writing, she was the recipient of the PEN/Malamud Award for Excellence in the Short Story in 2016. Growing up, she was the daughter of a minister and as such, she often incorporated a religious theme in her novels, essays, and short stories. Similar to Jesus, Williams’ style was to present her stories in the form of parables in the hope of getting an important message across to her readers.
A young college student named Todd Graves had a vision that he could open a restaurant and only sell high quality chicken finger meals. He proposed his vision to his college professor as a business plan assignment and got a very low grade on the assignment. Later, he went to many banks offering his business plan and each time he got denied. Todd then went on to work and raise his own money for his dream. This eventually led him to working in Alaska. After Todd got back from Alaska, he returned to Baton Rouge where he opened his dream restaurant. This restaurant is known as Raising Canes.
Nathaniel Philbrick tells the story of the Pilgrims, beginning with them breaking away from the Church of England, emigrating to Holland, and eventually to America on the Mayflower. He talks about the relationship they had with the "Strangers" or nonbelievers that accompanied them on their adventure. He tells stories about disease, death, deception, and depression. I had never thought about it, but you know some of those people had to be suffering from depression. He tells of joys but mostly of hardships and as he describes some of the first meetings with the Native Americans. His description of the first Thanksgiving is not the same as the pictures I have seen all of my life.
Christopher Columbus and Thomas Harriot were both explorers who navigated to new and unfamiliar lands in search of advancements for European society. In “Sources For America’s History; Volume 1,” Columbus’ document, “Journal of the First Voyage (1492)” and Harriot’s, “A Briefe and True Report of the Newfound Land of Virginia (1588)”, both describe the societies and the lives of the people that they encountered. The writings of these European explorers were very similar in the way that they illustrated the native people’s beliefs and customs through their interactions with them. Without their documented experiences through their explanations, Europeans would have little to no knowledge about the newfound land or its people.
The article, “Native Reactions to the invasion of America”, is written by a well-known historian, James Axtell to inform the readers about the tragedy that took place in the Native American history. All through the article, Axtell summarizes the life of the Native Americans after Columbus acquainted America to the world. Axtell launches his essay by pointing out how Christopher Columbus’s image changed in the eyes of the public over the past century. In 1892, Columbus’s work and admirations overshadowed the tears and sorrows of the Native Americans. However, in 1992, Columbus’s undeserved limelight shifted to the Native Americans when the society rediscovered the history’s unheard voices and became much more evident about the horrific tragedy of the Natives Indians.
In a lively account filled that is with personal accounts and the voices of people that were in the past left out of the historical armament, Ronald Takaki proffers us a new perspective of America’s envisioned past. Mr. Takaki confronts and disputes the Anglo-centric historical point of view. This dispute and confrontation is started in the within the seventeenth-century arrival of the colonists from England as witnessed by the Powhatan Indians of Virginia and the Wamapanoag Indians from the Massachusetts area. From there, Mr. Takaki turns our attention to several different cultures and how they had been affected by North America. The English colonists had brought the African people with force to the Atlantic coasts of America. The Irish women that sought to facilitate their need to work in factory settings and maids for our towns. The Chinese who migrated with ideas of a golden mountain and the Japanese who came and labored in the cane fields of Hawaii and on the farms of California. The Jewish people that fled from shtetls of Russia and created new urban communities here. The Latinos who crossed the border had come in search of the mythic and fabulous life El Norte.
Axtell, James. “Native Reactions to the Invasion of North America.” Beyond 1492: Encounters in Colonial North America. New York: Oxford UP, 1992. 97-121. Print.
Have you ever heard of the Powhatan tribe? If not let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses. Another fact is Powhatan warriors used tomahawks or wooden war clubs. They also carried shields. Powhatan hunters used bows and arrows. If you would like to learn more about the Powhatan tribe please continue reading this paper. You will learn all about the Powhatan and how they lived. Enjoy.
The objective of this article is to inform the reader about the Apalachee Indians interaction with the French, English, and Spanish forces, as well to show the lifestyle of the Apalachee Indians, in which he uses mainly primary resources for his article. One of the many conflicts stated in this article started with the Spanish disapproval of some of the Apalachee customs like “Tribal dancing featuring scalps taken in raids” (Covington, 1972) and also the act of scalping were outlawed by the village council, in which causes a revolt that turned out unsuccessful for the Indians. Therefor the Spanish punishes all the Apalachee men as well all the ones that were loyal to the Spanish by forcing them to contribute in labor which “was hard work
When the pilgrims first got to the new land the Wampanoags were very curious of the pilgrim’s large boat. The Wampanoag Indians waited awhile before they spoke to them. They made an agreement with the Wampanoag. This agreement said that the pilgrims and the Wampanoag needed to have mutual peace, friendship, and be their military ally. A military alliance is if the Wampanoag got into a war with someone the pilgrims would help fight and same with the pilgrims.
When someone hears, “New Orleans,” they immediately think of Mardi Gras. Mardi Gras is a tradition that can survive, and thrive, no matter what the circumstances. Take, for example, after Hurricane Katrina hit the city, there was much argument as to whether or not to even have the celebration, but many of the citizens were in favor of it, with one of them saying, “it’s what New Orleans spirit is all about,” (Mitchell, 791). Among those who were in favor of keeping with traditions after the decimation of their city were The Mardi Gras Indians. A group of people who wish to pay homage to their ancestors, they dress up in ceremonial garb and parade around the city. The Mardi Gras Indians are an important part of not only the Mardi Gras celebrations, though, they also play a part in New Orleanian culture as a whole, as exemplified by the study of social, economic, and cultural patterns that are closely associated with them.
Farming the Home Place: A Japanese American community in California 1919-1982 by Valerie J. Matsumoto presents a close and in-depth study of social and culture history of Cortez, a small agricultural settlement located in San Joaquin valley in California. Divided into six chapter, the book is based primarily on the oral interviews responses from eighty three members of Issei, Nisei, and Sansei generations. However, many information are also obtained from the local newspapers, community records, and World War II concentration camp publications.
Through Indian Eyes: The Untold Story of Native American Peoples. Pleasantville, NY: Reader's Digest Association, 1995. Print.