Can Singapore be described in terms of a Foucauldian ‘disciplinary society’ or a Deleuzian ‘control society’? Deleuze proposed that we are in the midst of shift from Foucault’s ‘society of discipline’ to a ‘society of control’ (1992: 3). Unlike the ‘disciplinary society’ where subjects progress from one ‘moulding’ institution to another (schools, college, factories, offices, etc.), a ‘control society’ is typified by constant modulation (Wise, 2002: 32). According to Rose, control operates by affiliating subjects to a variety of practices which by design encourage adherence to certain norms in modern liberal societies (2000: 325). This is what Deleuze meant by a ‘society of control’. Best believes we need to adopt the Deleuzian concept of a ‘control society’ to explain the societies emerging in the context of the increased surveillance and network capacity permitted by new ICTs (2010: 9).
On the other hand, Hardt and Negri propose this ‘society of control’ is simply an 'intensification and generalisation of the normalising apparatuses of disciplinarity', that now reaching beyond the institutions that initiated them and into fluctuating networks (2000: 23). Likewise, Munro believes Foucault’s disciplinary mechanism need updating to bring it in-line with the capacities of modern technologies, not replacing (2000: 693).
It is necessary to distinguish between unconscious social control and social control in relation to the institution, the latter being the planned management of a socialised human activity (Lianos, 2003: 415). Institutional control is integral to the specific activities, is usually bureaucratic, and 'is part both of the rationale and the outcome of these activities' (Lianos, 2003: 415). Lianos uses the example of...
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... Google offers 'free' storage space, along with other privileges and useful tools, in exchange for personal information that it might use to market targeted goods to its users (Andrejevic, 2007: 296). People submitted their details to Google and Facebook not out of fear or a sense of duty, but so they may enjoy the benefits offered.
Although Singaporeans do value their privacy, they are willing to submit that privacy in exchange for financial rewards or convenience (Hui et al., 2007: 27). These authors also report a growing disgruntlement at the increasing amounts of information that websites are demanding. However, it was the quantity of information requested, rather than the sensitivity of the information that had any significant influence on compliance (Hui et al., 2007: 27). This certainly aligns with the ‘enticement model’ proposed by Whitaker (1999: 141).
From 100 CE to 600 CE the Chinese had many cultural and political life changes and continuities. A political change was in the end of the Classical Chinese period when the Han Dynasty fell. A cultural change during 100 CE to 600 CE was the paper invention that led to passing down cultural rituals. Not only were there changes but there was also continuities in the Chinese political and cultural life. An example of a cultural continuity is the increasing power of Buddhism. A political continuity is the ruler of the Chinese wanting the people to be protected with for instance The Great Wall of China.
Shearing and Stenning's analysis in "From Panopticon to Disneyland” demonstrates Foucault's ideas concerning the disciplinary society. Foucault defined a disciplinary society as “A society characterized by increasing surveillance wherein citizens learn to constantly monitor themselves because they are being monitored. A society in which control over people is pervasive”. Shearing and Stenning’s article does this by illustrating to us how Disney goes about its day to day operations. An example is when exiting the parking lot to get on the monorail to go to the park the people on the train tell all guests to stay with their family for safety. However, this is really done to accomplish two things, one maintain family unity, and two to keep children with their parents so that if a child misbehaves the parents can discipline them instead of the park. “Thus, for example, the batching that keeps families together provides for family unity while at the same time ensuring that parents will be able to control their children” (Shearing and Stenning pg. 298). Foucault’s definition also states that control over people is pervasive or spread throughout. Disney’s way of controlling people is also pervasive, because every garden and fountain are not
There is considerable utilitarian value in extending privacy rights to the Internet. The fear that communication is being monitored by a third party inevitably leads to inefficiency, because individuals feel a need to find loopholes in the surveillance. For instance, if the public does not feel comfortable with communica...
Ever feel as though someone is watching you? You know that you are the only one in a room, but for some reason you get an eerie feeling that you are not alone? You might not see anyone, but the eyes of a stranger could be gazing down on you. In Foucault's "Panopticism," a new paradigm of discipline is introduced, surveillance. No one dares to break the law, or do anything erroneous for that matter, in fear that they are being watched. This idea of someone watching your every move compels you to obey. This is why the idea of Panopticism is such an efficient form of discipline. The Panopticon is the ideal example of Panopticism, which is a tool for surveillance that we are introduced to in “Panopticism.” Kurt Vonnegut's "Harrison Bergeron," has taken the idea of surveillance one step further. The government not only observes everyone, but has complete control over society. The citizens of the United States cannot even think for themselves without being interrupted by the government. They are prisoners in their own minds and bodies. The ideals of “Panopticism” have been implemented to the fullest on society in Vonnegut’s "Harrison Bergeron," through physical and mental handicaps.
In the Engineering and Technology Journal, two engineers, Gareth Mitchell and Guy Clapperton, gave their thoughts on both sides of the privacy issue. Is gathering information violating personal privacy? They made their arguments using currency as a metaphor for personal information and online services a product. Mitchell argues the case that giving out personal information is “too high a price to pay” (Mitchell, 2013, p. 26). He says that despite the option to opt out of cookies and certain information, many sites are more covert and make their opt out option less accessible than a pop up asking to opt out. The site makes it hard for the Internet user to say no to being tracked. Mitchell warns the reader to take more consideration into what information they are giving away and that “privacy is not to be taken for granted” (Mitchell, 2013, p. 26). Getting information from the Internet would mean tra...
Perhaps no other event in modern history has left us so perplexed and dumbfounded than the atrocities committed by Nazi Germany, an entire population was simply robbed of their existence. In “Our Secret,” Susan Griffin tries to explain what could possibly lead an individual to execute such inhumane acts to a large group of people. She delves into Heinrich Himmler’s life and investigates all the events leading up to him joining the Nazi party. In“Panopticism,” Michel Foucault argues that modern society has been shaped by disciplinary mechanisms deriving from the plague as well as Jeremy Bentham’s Panopticon, a structure with a tower in the middle meant for surveillance. Susan Griffin tries to explain what happened in Germany through Himmler’s childhood while Foucault better explains these events by describing how society as a whole operates.
The personal connection Americans have with their phones, tablets, and computers; and the rising popularity of online shopping and social websites due to the massive influence the social media has on Americans, it is clear why this generation is called the Information Age, also known as Digital Age. With the Internet being a huge part of our lives, more and more personal data is being made available, because of our ever-increasing dependence and use of the Internet on our phones, tablets, and computers. Some corporations such as Google, Amazon, and Facebook; governments, and other third parties have been tracking our internet use and acquiring data in order to provide personalized services and advertisements for consumers. Many American such as Nicholas Carr who wrote the article “Tracking Is an Assault on Liberty, With Real Dangers,” Anil Dagar who wrote the article “Internet, Economy and Privacy,” and Grace Nasri who wrote the article “Why Consumers are Increasingly Willing to Trade Data for Personalization,” believe that the continuing loss of personal privacy may lead us as a society to devalue the concept of privacy and see privacy as outdated and unimportant. Privacy is dead and corporations, governments, and third parties murdered it for their personal gain not for the interest of the public as they claim. There are more disadvantages than advantages on letting corporations, governments, and third parties track and acquire data to personalized services and advertisements for us.
To begin, consider how countries handle the privacy of individuals in general, not exclusively in the electronic environment. Most countries around the world protect an individual’s right to privacy in some respects, because “privacy is a fundamental human right that has become one of the most important human rights of the modern age”2. Definitions for privacy vary according to context and environment. For example, in the United States Justice Louis Brandeis defined privacy as the “right to be left alone”3. In the United Kingdom, privacy is “the right of an individual to be protected against intrusion into his personal life or affairs…by direct physical means or by publication of information”4. Australian legislation states that “privacy is a basic human right and the reasonable expectation of every person”5. Regardless of varying definitio...
First, institutions control nearly all of the individual’s time. Second, institutions control the individual’s body. (Foucault, “Truth and Juridical Forms” 79-81) As such, “the operation of these institutions implied a general discipline of existence that went far beyond their seemingly precise ends” (Foucault, “Truth and Juridical Forms” 81). Institutions control the entire livelihood of the individual such that his time and body may be transformed into productive labor time and labor power. For example, in school, the individual does not only learn arithmetic and other like subjects, but also the correct, most efficient way to accomplish such.
...isms conveys the idea that the panoptic paradigm is no longer a fitting model to interpret present-day surveillance issues, and that society ha moved to a post-panotpical age, which shares some of the features of its panoptical Foucaultian father and panoptic Bentham grandfather, as one inherits traits from a relative” (196). Foucault once wrote, “We live in a society in which panotpicism reigns” (citation needed). While some in surveillance theory circles believe this statement is no longer applicable to their area of study. However, using reinterpretation acknowledges the limits of panopticism, and how reassessing what panopticism a la Foucault is, and what the panoptic paradigm is, can contribute to the surveillance debate. One way scholars have done this is to go back to beginning with Bentham and to distinguish Bentham’s Panopticon from Foucault’s panopticism.
In his book titled Discipline and Punish: The Birth of the Prison, Michel Foucault explores the beginning of the modern-day prison system and the culture of surveillance that it has created. Foucault argues that the modern penal system is one that executes mental and psychological punishment w...
Comparative advantage means that an industry, firm, country or individual are able to produce goods and services at a lower opportunity cost than others which are also producing the same goods and services. Also, in order to be profitable, the number in exports must be higher than the number in import. From the diagram we seen above, Singapore is seen to have a comparative advantage in some services. The services are Transport, Financial, business management, maintenance & Repair and Advertising & Market Research, etc. These export services to other countries improve the balance of payment. On the other side, Singapore is seen to have a comparative disadvantage in some services. The services are Travel, Telecommunications, Computer & Information,
Papacharissi, Zizi, and Jan Fernback. "Online Privacy And Consumer Protection: An Analysis Of Portal Privacy Statements." Journal Of Broadcasting & Electronic Media 49.3 (2005): 259-281. Communication & Mass Media Complete. Web. 24 Nov. 2013.
In order for society to meet the basic social needs of its members, social institutions, which are not buildings, or an organization or even people, but a system whose of social norms, mores and folkways that help make people feel important. Social institutions, according to our textbook, is defined as a fundamental component of this organization in which individuals, occupying defined statues, are “regulated by social norms, public opinion, law and religion” (Amato 2004, p.961). Social institutions are meant to meet people’s basic needs and enable the society to survive. Because social institutions prescribe socially accepted beliefs, values, attitudes and behaviors, they exert considerable social control over individuals.
Privacy is the condition where someone personal information can not be documented and be used by others (Parent, 1983). Privacy has been and continues to be a significant issue of concern for both current and prospective electronic commerce customers. The foll...