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The origins of voodoo
Research outline on voodoo
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Most people when they think of Haiti, they think of it as the country that was first in achieving a slave revolution but they also think about Vodouism. Haiti is well associated with the practice of Vodou, which some would consider witchcraft or black magic when in actuality it is a religion. First and foremost is to clear up the two different spellings, Voodoo and Vodou, why is it that these two spellings exist? Vodou is the original spelling of the religion and the second spelling (voodoo) comes from the misinterpretation of what Vodou really entails. This “voodoo” places a much higher emphasis on the witchcraft and the practice of black magic and is all that is to be believed as Vodou, an evil to society. What is Vodou exactly? In Embodied …show more content…
This version however is different that the Vodou practiced in Haiti. Here we will switch from Vodou to Voodoo, which was highly popular in the New Orleans area in the United States. Voodoo refers to “any form of spiritual beliefs and practices remotely associated with the Black continent.” This Voodoo is particularly limited to the making of potions, dolls, spell, curses, etc. It is less religious based and more about magic and the supernatural and over the years has become a more a profit-based practice as it fed on people stereotypes to voodoo. Osbey backs this up as well in her journal, We Can’t Talk to You About Voodoo, “First of all there are no dolls in Voodoo. That’s a gimmick borrowed from European witchcraft to cheat the real tourists…Voodoo dolls have been built into the local tourism trade.” Historic New Orleans Voodoo Museum for example is a popular attraction, owned by a “Voodoo” practitioner offers visitors an education and background on voodooism as well as articrafts and various other objects available for sale. Charles Gandolfo founded this museum in 1972; He saw an opportunity and seized it to capitalize on New Orleans legendary Voodoo past. The museum is still up and running and visitors are welcome today which the catch of an entry fee. Voodoo like the Vodou in Haiti made its way to the United States in a similar fashion, through the African diaspora via the Transatlantic Slave
Although the thought of being involved in such rituals is scary, I developed a deeper understanding and appreciation for the practices that Haitian voodoo participants, if it is appropriate to refer to such people as, engage in. The most impressive bit of information that I will keep with me is to be less judgmental of others; “people who practice voodoo believe in the same God as Christianity, but they also believe in communicating with other spirits, who serve various roles in healing, casting spells, and more” (Boudreaux, 2015a, p. 110). As a golden rule, I know that I should not be judgmental of others anyway, but I am human and am prone to quickly create stereotypes in my mind. I don’t always share those thoughts, but thinking makes me just as guilty as doing or saying. I am thankful for the reminder that all people are children of God, and I should research and learn about different beliefs before I make a judgmental decision, if I make that judgment at
It is amazing how two religions, such as Voodoo and Christianity, can be filled with so many awesome differences with respect to time eras, status, publicity, and language, and yet still have an almost identical core ideal. This also demonstrates that this core ideal of the use of humans as a mouthpiece of the divine has been a long lived concept which people, such as Mama Lola and her family, still believe in and practice today. Perhaps this proves there is some truth in the idea, and most likely, we will never know for sure, whether this concept, in it’s many different forms continues to live on, or if it dies out.
Gervel, David. "Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition." Island Magazine Discover the Creole Culture around the World : Louisiana Creole Culture & Voodoo Tradition. N.p., 26 Aug. 2012. 30 Apr. 2014. Web.
Voodoo Music & Arts Experience: This festival began in 1999 and since then it has become very popular. In this festival, you can enjoy the food, music, crafts and cultural activity of the city. Two main stages and several smaller ones are placed in the City Park while food and beverage stands, books, jewelery, arts and crafts and clothes vendors are scattered around the green area as well.
Vodou is a religion that is often misrepresented because of mainstream Hollywood movies. It is a religion that remains an enigma to outsiders, and as a consequence, many incorrect assumptions are made about its practices. To outsiders, Vodou may seem to be based on cursing others with voodoo dolls, sacrificing animals or people, and even being possessed by the devil. However, that is not the case in Mama Lola where an outsider, Karen McCarthy Brown is given an inside view on this secretive religion. Vodou is not as simple as popular culture insinuates, it is a complex religion that involves integrating magic, marriage, possession, and the role of women.
At the University of Chicago, Dunham decided to study anthropology with a focus on African and Caribbean ritual dances. Here, she studied under many of the best anthropologists of the time, and in 1935, she was awarded a grant from the Julius Rosenwald Fund to study dance in any way she wished. So, she decided to use this money to travel to the islands of the West Indies and document the ritual dances of the people. She visited such islands as Jamaica, Trinidad, Martinique and Haiti; however, she found a special connection with the people of Haiti and the dances they performed, particularly in their Vodoun rituals. In 1936, Dunham received a bachelor of philosophy from the University of Chicago, and after gathering her research and materials from her work in the Caribbean, she submitted her thesis, Dances of Haiti: Their Social Organization, Classification, Form, and Function,” to the University of Chicago in 1938.
Of Water and the Spirit is more than simply an account of Malidoma's life and initiation, it is a detailed description of the worldview of a Dagara man, who is forcibly subjected to traditional Western thought for fifteen years and then returns to his home physically, at first, but spiritually only once he goes through initiation, or what the Dagara call the Baar. Malidoma's recount of his story, being very similar to the storytelling of an African Griot, uses amazing imagery that allows the listener to sincerely experience his thoughts and actions and the things he sees, hears, and feels throughout his early life up to now.
Voodoo is a sensationalized popular culture distortion of voudon, an Afro-Caribbean religion that started in Haiti, however, supporters can be found in Jamaica, the Dominican Republic, Brazil, the United States and elsewhere. The making of Voodoo dolls, poppets, interests, and custom representations has occurred since old circumstances. In spite of the fact that the training is old, their present utilize stays comparative. With a specific end goal to see how to utilize your Voodoo doll or poppet, it is helpful to comprehend them in their recorded setting. Much can be gained from concentrate the old societies and spiritualists who held the baffling information that structures the very establishment of current enchantment, Voodoo, and
...white people were the change-makers and shapers of Vodun, when actually black people adapted their religion to suite oppressive conditions. As time went on “Voodoo had become less of a religion than a political association [which was] and inherent characteristic of black religion from the slave period” (46). This happened not only in America, but in Haiti as well. This not only highlights the evolution of Vodun from religion, to a political force, but also the adaptability of Vodun as well.
Experiencing new worlds and encountering new dilemmas, magic, wisdom, truth: all of these elements characterizes the context of the book Of Water and Spirit by Malidona Patrice Some. Here, magic and everyday life come to an affinity, and respect and rituals are necessary tools to survive. The author portrays the Dagara culture in a very specific way. This culture makes no differentiation between what is natural, or "normal", and what is supernatural, or magical. Ancestors compound the core of communities and individuals. These higher beings are present in ordinary life activities and actions. They constitute the connection between this world and another.
Haiti means “mountains country” Haitian culture represents a specific mix of physical characters especially skin color, hair texture. hair color and facial features the African culture is an ethics mix of African and European elements due to the French, African and indigenous dialects. Major customs of Haitian culture are Catholicism and voodoo a mixture of African animism which means belief in spirits and nature, some Haitians even practice both at one time. There are significant holidays in the Haitian culture as well voodoo is considered a holiday(is a belief system based on practices and traditions that originates from west African traditional regions)
Corruption and abuse have been cancerous hallmarks of Haiti’s political system and leaders. Until recently, power switched hands quickly and brutally as dictators faced assassinations, coups, and international interference. The instability of political roulette has made it difficult to accomplish or establish any social, economic, or environmental plans or policies. Racism is a rampant residual from the colonial era. Wealth and power are controlled by the mulatto elite and little concern or regard is shown for the poor. Few social programs have been created to assist the poor as resources are diverted away from communities and into the hungry pockets of the corrupt. Differences in languages and religions also echo the past. The ruling class speaks French and is predominately Roman Catholic while the majority of Haitians speak the slave language of Creole and practice the voudon (voodoo) religion. The focus of power resides in the capital city of Port-au-Prince. Rural communities are ignored and struggle to survive by farming. During the colonial era, much of Haiti’s land was deforested to accommodate sprawling plantations. Wood is also used in the building of homes and as a primary fuel. The removal of trees caused severe erosion and the loss of the nutrient topsoil which washed into the ocean, impacting marine life and fishing. Farmers have moved to Port-au-Prince to seek employment. The desperate
Like Santeria, Voodoo is a syncretic religion that embodies the beliefs and practices of Christianity with those of traditional West African religions. Voodoo is also a monotheistic religion, with the God Bondye being the supreme creator. Bondye is similar to Olodumare in that he does not interfere with the lives of his believers, so Voodoo practitioners redirect their worship and rituals to spiritual deities known as lwa. Lwa are regularly contacted and worshipped through various forms of rituals; these rituals include altars, possession by spirits, and elaborate ceremonies. The purpose of the rituals is to appease the lwa to lend assistance to believers in times of need, or for general good faith measure, to prevent angering of the lwa and the possible dire consequences that may follow. As with Santeria, the syncretism of Catholic imagery and objects is inherent to the religion, and these objects are usually included in the rituals of Voodoo
African-Inspired religions have also prevailed when they were forced to come to the Americas. Voodoo and Santería are some of the main religions practiced in Latin America.Voodoo is commonly practiced in Haiti and Santería is practiced throughout Cuba and Puerto Rico. Santería times their rituals to those of the Catholic church, such as Easter and Christmas.
I. INTRODUCTION The Enlightenment and the emerging of modern rationalism have paved the way to a worldview where the suspicion of witchcraft is not needed to explain the mysterious phenomena of this world. This is not the case in Africa. The belief in the existence of witches, evil persons who are able to harm others by using mystical powers, is part of the common cultural knowledge. Samuel Waje Kunhiyop states, “Almost all African societies believe in witchcraft in one form or another.