Both The Christians and Molière’s Tartuffe explore themes of religion and understanding, although the former takes a more serious approach, while the latter is more light-hearted and satirical. These themes were emphasized in each performance through spectacle, characterization, acting, and their connection with each other, all of which contributed to my understanding and enjoyment of the plays.
The three-quarter thrust stage of the Paul Green Theater was transformed for both plays into a wooden cross, making very clear that both plays would revolve around religion, particularly Christianity. The stage settings for The Christians, designed by Alexis Distler, helped to tell the story of the play by focusing it within a church. The settings were
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I will also mention that I noticed that Pastor Paul was not wearing a tie, while Associate Pastor Joshua (Alex Givens) was, which could be interpreted to reflect their differing personalities. Paul was becoming more free and radical in his beliefs, which was reflected in him only wearing a dress shirt and coat. Joshua, however, was constrained and stricter in his beliefs, which was reflected in his wearing of a tie and an arguably more formal suit. For Tartuffe, however, the costumes, designed by Anne Kennedy, were striking because of their synthesis of modern and old-fashioned styles, emphasizing the idea that hypocrisy, specifically religious hypocrisy, is not just a thing of the past. As Joey Collins announces at the end of the performance, “Molière is gone, but Tartuffe is still here.” Moreover, one particular costume that aided my understanding of the play was the title character’s, as portrayed by Joey Collins. Tartuffe’s outfit is gray, but later in the play, he reveals what is under his suit- a bright red mesh tank top. Because of this costume design, I could tell both physically and metaphorically, how, on the outside Tartuffe appears to be simple and non-threatening, but underneath he is hiding his true wicked self, like a …show more content…
First of all, in The Christians, the music helped to simply add to the feeling of being in a church, specifically by placing the titles in a “church bulletin” inside the program. Also, by having an actual choir (from the United Church of Chapel Hill when I was there) sing the songs, I was able to more effectively believe that I was actually a member of Paul’s congregation. But probably more importantly, the songs themselves showed the audience’s reaction to the events on stage. For example, the prelude hymn, “God’s Unchanging Hand,” is a contrast to what is about to happen in the play. God’s hand may be unchanging, but the beliefs of everyone in this church and what it stands for are about to be turned upside down by Paul’s sermon. Another example of the impact of the music comes with the third hymn, “I Feel Like Going On,” which is sung after the split between Paul and Joshua, when many of the members are leaving, or starting to wonder if they should join those that have already left. The choir sings what the congregation is experiencing; they “feel like” maybe it is time to “go on” too, that Pastor Paul has really just been using them the entire time. In Tartuffe, the most memorable music occurred in the scene transitions that were not in Molière’s original play. The loud, modern French music (combined with the bright, colorful lights), are
Tartuffe is the embodiment of the seven sins masquerading as the exact opposite. His gluttony is on display in scene four when Dorine informs Orgon of his overconsumption. Tartuffe has blinded Orgon to his nature and made him disregard his wife’s wellbeing. Lust and Envy are most likely his greatest follies, leading to his ultimate downfall. Tartuffe accepts Orgon’s daughter as his bride and lust after his wife. Tartuffe makes no attempt to deny the engagement which was conscripted because of his position to Orgon. Tartuffe under the guise of making sure Elaine stay pure reporting her every movement to Odom uses the opportunity to confesses she is his “peace, my solace, my salvation on you depends my bliss-or desolation.” (3.3.79-80) He demonstrates his pride when attempting to seduce Elmire comforting her concerns by telling her “if Heavens is all that holds you back, don’t worry. I can remove that hindrance in a hurry.” (4.7.95-96) Tartuffe so entranced with getting what he wants, he makes the same mistake as Lucifer, calling for action against Heaven. Tartuffe is the embodiment of sloth, acting indifferent towards others in his pursuits; from Elaine being ill to feigning defense of Damis. Tartuffes’s final stop on the “how damned are you” show culminates with wrath and greed. When he is confronted by Orgon after lusting for his wife, Tartuffe divulges his intentions to acquire all Orgon’s
Jean-Baptiste Poquelin Moliere wrote Tartuffe during the beginning of the Age of Enlightenment. One of the main characteristics of the Age of Enlightenment was a push towards using reason over emotions to make decisions. The leaders of the enlightenment truly believed that the world could be made a better place if people did this. In Tartuffe, when the characters use their emotions to make their decisions they find themselves in undesirable situations. While those who let their emotions rule them find their lives spinning out of control, there are other characters in the play who try to approach them with reason and logic. Out of these characters the lady’s maid Dorine stands out as the voice of reason.
Moliere’s Tartuffe assumed set of social conventions were shaped by all the characters within the play, however the authoritative figure was established depicted by the father, Oregon. Oregon’s character assumed the role of king or lord of his household. He believed that as the head of household, he had the right to rule over his kingdom as he saw fit. His kingdom had to run smoothly in order for it to be effective. No matter how harsh, unfair and painful it was for his, wife daughter or servants.
In Tartuffe, Moliere creates a play that is interesting in so many ways. His comedy reflects a lot on the role of men and women within a family. During this time, it was common for the man to be the head of the household and women to be submissive to the men. Men held the power in the family and made all the decisions. In this play, a man's point of view is the only view that matters. All else do not serve an importance. His lack of trust and awareness for other people's feelings and needs has caused great conflict in his family. The actions taken by Orgon and his family members express how this play views marriage and relations between men and women. It is a extremely different view (in some cases) of marriage today in average American family.
The music makes the audience drawn to feel sympathy and pity when she is preaching her views on death. For instance, a solemn melody is played when Haemon’s corpse is brought to King Creon. Creon grieves by himself as he is overcome with devastation caused by his foolish actions; his emotions are intensified by the sorrowful and sombre background music. The music is able to complement the play, while accentuating the more significant events. The design of the set is the most essential element of the production because it serves as the backdrop for the entire play.
Big hair, bright colors, and denim helped to establish the time period the play was set in. Each actress’ outfit gave the audience an idea of her character’s personality. For instance, Clairee wore pant suits and looked the part of a sophisticated, classy former mayor’s wife. On the other hand, Ouiser wore comfortable clothes; often sporting a pair of jeans and a flannel shirt over a t-shirt showing her practical and simple lifestyle. The use of jackets and scarves portrayed the change in season and helped establish the different time frames from scene to scene. The costumes reflected each character well and were fitting for the time in which the play was portrayed.
Out of the plays that we could have chosen to produce, I have decided to go with Molière’s, “Tartuffe.” This play is a comedy that comes from 17th century France and is heavily influenced by two large sources of experience for Molière. Those sources are the rules and structure for a play put in place by the French academy and the lessons of improvisation taught by the Commedia dell’Arte. This piece is written in fives acts that are in a unique alexandrine style of verse which have 12 syllables in a line and usually ends with rhyming words. The reason I chose this play is because, in my opinion, things like television, movies, plays, and other forms of media and entertainment are meant to transport you away from all the bad things happening in real life and focus you on something fun and/or interesting. I find this play to have a lot of fun moments that can be mined for even more comedy and I think it has the good chance to keep a large audience entertained for a long period of time. To accomplish my goal I will use elements of situational comedies, France in the 1660’s, and one of Molière’s plays, “A school for girls.”
The music and sound effects are in the same pont with what the author nedded to say in that play. In the smok and sword fight on the first act we thought will be a play where every body is confusing and fight each other. The phone ringing all the time and this help the actors to play around in the hury and action come up with rehearsal process. The purposes of the phone is any time we heart that something is going to happen, so we expectin to change the sequence in the play. Ringing the phone open a problem, hanging up the phone close the problem. Opening and shoutting the door of dressing room as a slamming it create for the audience understanding the flow of the show and leaves the flexibility as we see white and black to the performance. Crying with tears make the player dramatic, but afraid of discover which it trying to keep things together laughting and
The play "Tartuffe", by Moliere, is a work that was created to show people a flaw in their human nature. There are two characters who portray the main flaw presented in the play. Both Madame Pernelle and Orgon are blinded to the farces of Tartuffe and must be coaxed into believing the truth. The fact that Orgon and Madame Pernelle are too weak to see the truth is an important theme of the play.
Madame Pernelle shows the family trait that she shares with her son when she states: "He's a fine man, and should be listened to. " (I, i, 44), while speaking of Tartuffe. Although they share this trait throughout the play, Orgon's eyes are finally opened at the end of the play while his mother is still held by the farce of Tartuffe. Although Tartuffe is portrayed as the main character of the play, Orgon is the character who should really be paid attention to the most. As suggested in an essay on "Tartuffe" audiences who concentrate on the character who titles the work may miss the author's point: ".vitriol and spleen vented on one man suggests that Moliere's satire of Orgon, nevermind Tartuffe, was steeped in truth.
So we see from the very beginning that this play is about the struggle between god and man, and about whose law comes first. But this play also can wash over us too quickly if we do not stop to see whether or not the characters truly act in accordance with what ...
Moliere rocked the 17th century French world with his comedy "Tartuffe" in 1664. Although, religious factions kept the play banned from theatres from 1664-1669, "Tartuffe" emerged from the controversy as one of the all-time great comedies. Tartuffe is a convincing religious hypocrite. He is a parasite who is sucking Orgon, the rich trusting father, for all he is worth. Orgon does not realize that Tartuffe is a phony, and caters to his every whim. For instance, he reneges on his promise to let his daughter Mariane, marry Valere. Instead he demands that she wed Tartuffe, whom she despises. He also banishes his own son, Damis, from his house for speaking out against Tartuffe and all of his son's inheritance is promised to Tartuffe.
Phaedra, a tragedy written by Jean Racine, tells the tale of forbidden relationships and the consequences of following one’s passion rather than abiding by the neoclassical virtue of reason. The comedy, Tartuffe, written by Molière also displays a set of forbidden relationships and the consequences of pursuing passion. In each play, there exists a father/son relationship that is either saved or broken by the actions of the characters in the play. While the father/son relationships in Phaedra and Tartuffe are similar in that each son battles with forbidden relationships that they want to exist and ones that they do not, the sets of relationships are more different in the following: one son attempts to preserve his father’s pride, the father
It is in the duality of Orgon, the believing subject, and Tartuffe, the manipulating hypocrite (or impostor), that Moliere takes his digs at the extremes of enthusiastic belief. Tartuffe plays the role of a man whose greedy actions are cloaked by a mask of overwhelming piety, modesty and religious fervor. Orgon is the head of a household who has taken Tartuffe in. We laugh at Orgon because everyone else (except his mother) knows that Tartuffe is a fake. All of Orgon's relatives warn him of Tartuffe's gluttony and of the false nature of his pious proclamations.
In comparing the two productions together, one must look at the evolution of the play from the sixteenth-century to modern-day. One aspect is the cultural views. As discussed before the sixteenth-century view of Jews greatly differ than that of modern-day. It is because of the influence of World War II that many perspectives have changed. Radford’s production resonates with the tone of sympathy were as Shakespeare’s echo with rightful justice. There is a grey area that Shakespeare leaves and Radford teeters between his modern interpretation and the classic take.